Tag Archives: Jesus

Friday Thoughts: You Dirty Rat

The Boyarina Morozova, Vasilij Surikov, 1887, detail 2

Vasilij Surikov, “The Boyarynya Morozova”, 1887 (detail)

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I am starving to death by not preaching. I search the garbage bins and pick out of dumpsters, ever eying with hungry eyes trash thrown by the wayside.

I am so wonderfully fed by Christ!

Yet I thirst a thirst of love. I long for more painful encounters that heal me so. I am a lover of the beach who roams the Sahara. Below the height of the mounting sun, among the singing dunes, I bellow with them the universal hum.

The sand is all about me. An oasis resides within my heart. I am surrounded by mirages of men whom long ago have forgotten to start.

I starve to preach. To sing of our Lord. I starve to fly high with no might of my own. Tapping toes and rocking forth, slightly bending knees, ready to spring forth from well to well.

I love our God. I love Him so. I love Him and Him alone. He tells me to love others as myself. I love Him despite myself. I love Him in others, and others because of Him. I love for I have been brought low. I love for I have learned to soar high. He is my all. My everything. Of Him, and Him alone, do I sing.

I sing of socks, and of sneakers, of old clothes and new sandals, and of wedding rings. I sing of mice, and of men, I sing of the difference that resides only in the length of whiskers. I sing of dogs and of cats, and o yes, of rats—o those ugly creatures that challenge me so.

I ask myself, are they not created by God as well?

Isn’t that dirty filthy stinkin’ rat also beautiful and also real?

Does not God shine the sun and shower the rain on disturbing rats as well?

O, if I could only love rates, then I would truly sing! Mend this heart, this rock of mine, hardened by selfish sight and by wanting what isn’t mine. Yes, boil me down, so I may drown in what the residue of life leaves to those who truly suffer.

I sing to you, O Glorious Rat. Creature of God!

I sing to you that you too shall sing with me. I see that I no longer need to sing alone. Come, accept my embrace. I forgive you. Now perhaps I too may be forgiven.

I see and smell and hear the truth. You the rat, object of everyone’s scorn. You too were once so young, before you crawled into the bin, before you journeyed down the darkened tunnel—you too—little infant rat—were brought forth from the mother’s womb.

Come young, come old! Come from your abandoned buildings, and vacant storage yards, from old ball fields well over grown. Come one, come all!

The pious pied piper now plays a gospel tune. The garbage begins to gather, the desolation takes on an evening glow. The sand all about me recedes from the stormy cloud. It slowly begins to lay low.

The desert creeps up upon a vast body of water.

I pass between walls of a held back sea, my feet tread cross a red clay bottom.

You too, brother rat, are a gift from our mighty God above. You too were loved into existence by the Lord of all.

God of all who share residence upon the earth.

God of all who sigh and sing.

God of all who snort and smile.

God of all who bellow and breathe, both fresh and soiled city air alike.

Come, then, last call, leave your dens, leave your hobbies, leave you daily work behind. Leave you rats, friends of mine, leave the muck and sewers of this world, climb the hills, and charge the mountain, dip yourselves in Carmel air, for even you reflect the glory of Zion from a peak so high.

Come and join the birds who listened so intently, who still this day patiently hear lonely troubadours sing. Yes, join us, for there is always plenty of room, room for even you, object of everyone’s scorn.

Enough for even you, you dirty rat.

A sight for sore eyes to this poor lonely thirsty preacher.

For through you I give our magnificent God mighty humble joy-felt praise.

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—Howard Hain

Friday Thoughts: Walled Garden

Francis and Clare from the movie Brother Sun, Sister Moon Franco Zeffirelli

Saint Francis and Saint Clare from the movie “Brother Sun, Sister Moon”, (Franco Zeffirelli) (1972)

 

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A garden enclosed, my sister, my bride,
a garden enclosed, a fountain sealed!

—Song of Songs 4:12

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From memory it is not easy to recall. I do have a clear image, but if it is accurate that remains to be seen. Here we go.

It was downhill. A sloping path. As I approached the stone church, a few people wandered around out front. There was somewhat of a courtyard, well not a courtyard, more like a little wall hugging into existence a welcoming space. This wall was about bench height, made also of stone, and extended outward from the building. It created what I would normally call an out-front patio space, but in Italian terms, perhaps it would be called a terrazza, or maybe even be considered a piazza, or perhaps most accurately, a piazzetta. Then again, maybe it is just a patio to Italians too.

Well, sitting on this low wall was a friar. And running around the open area was a small brown dog with a shaggy little beige beard.

I entered the church. It was small, almost cave like. A curved ceiling. Dark. Old. There was the cross, a crucifix. Not the actual one that spoke to Saint Francis—no, that one was moved up into the Basilica of Saint Clare located in the central part of the still small but no-longer medieval town of Assisi.

The reproduction spoke to me.

I’m an early companion of Francis.
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I remained in the chapel for a while. I’m not sure if I was praying or not. I’m pretty sure I got on my knees. But from that day’s perspective, prayer was not known to me. So from that perspective, I wasn’t praying. But from today’s perspective, I most certainly was. For I was there. I was in Italy, in Assisi, in the Church of San Damiano. I was there intentionally. I was lost but I was found. I was looking, and I was obeying. Obeying what I didn’t know. I had no idea why, but I wanted to be there. And I felt something. It was heavy, literally. I remember feeling bent over. I remember thinking about all the prayer that must have taken place in that small space over the past thousand years. I remember thinking that all that collective belief must have an effect. It did. It does. It will. I was certain that I felt it. It bowed me down. It bent me over. And I remember liking it.

Faith is common.

I was a pilgrim and didn’t know it.
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I don’t remember much about the convent itself. I do remember walking from room to room, the communal rooms where Saint Clare and her companions, her biological mother and two sisters among them, ate and prayed and cared for their sick. I remember the small warm inner garden, with it’s old well. And the spot marked as the place where Clare liked best to sit. I’ve always loved internal courtyards. The thought of being outdoors and yet enclosed. Architecturally, it best represents the beauty of true solitude. Open. Yet safe. Free. Yet sheltered. Alone. Yet surrounded by those who believe the same.

In that sense, solitude—when it’s truly interior, truly spiritual—is like love: you can never get enough of it, and once you have it, once you truly live within it, you’re never again alone.

Solitude is love. And love is never solitary.
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Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.

—Isaiah 7:14

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—Howard Hain

Morning Thoughts: The Clown of God

norman-rockwell-jester-february-11-1939

Norman Rockwell, “The Jester”, 1939

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“Alas, poor Yorick! I knew him, Horatio, a fellow of infinite jest, of most excellent fancy.”

—William Shakespeare, Hamlet: Act 5, scene 1

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Early this morning, Francesca and I had a good laugh.

The sun was up, we were not. We were out late a few days ago. On Saturday night we visited a friend’s home and didn’t get to bed until after 11. That’s pretty late for all of three of us, but for Francesca, from her six-year-old perspective, it was “almost the next day!”

So this morning, the Monday of a new week, we found the consequences of that shortened Saturday-night sleep still catching up with us.

Francesca had made her way from her bedroom to the couch I guess around five. I sat up just about half past, the sun fully making its presence known, and as I looked toward the couch I saw Francesca propped against some pillows, cuddled up in the corner, eyes open, but still quite in sleep mode. I walked toward the kitchen to hit the coffee button, and as I passed in front of the couch I broke into an overly-exaggerated stroll. As I disappeared into the kitchen I caught a peek of Francesca’s smile.

When I reentered her line of vision, just a handful of seconds after hitting the “on” button, she was sitting up straight, smiling broadly, and said quite adamantly: “Do it again.”

“Do what again?”, I smiled.

“Walk like that again!”, she immediately answered back, moving her little arms in a fashion somewhat like I hade moved mine.

“What are you talking about?”, I tried to say with a straight face as I walked the same way back across the room.

“Like that!”, she exclaimed, laughing and pointing at my arms.

And we were off and running, or should I say, “walking”. Over and over again, I would say: “What’s wrong with how I’m walking?”, and then she would point out what was “out-of-order” regarding my gait. Each time I would—with as much seriousness as I could muster— “correct” what she pointed out and then try again, this time adding yet another new “discrepancy”. One time I swung my arms wildly, another time I goose stepped, then I raised my knees too high, one round I walked “perfectly” but made funny noises with my mouth as I moved, and this went on and on, or I should say, we went on and on, and each and every time she was laughing more and more, getting more and more exasperated and adamant about what it was that I was not doing right.

“Just walk normal!”, she would laugh, and I would answer, “I am”, again and again. And then it got really funny. I could barely keep a straight face for even a few seconds. She herself began to illustrate how to properly walk, and seeing her trying to walk “normal”, which only resulted in her walking quite “un-normally”, only added to the Buster-Keaton type ridiculousness taking place in our tiny little living room. And all the while Laurie was just a few feet away still in bed, I wont say still asleep, because I have a hard time believing she could continue to snooze through all that ruckus.

But what really brought the house down was when I began to “really try” to walk right, listening intently to all her instructions, and painfully listing each one, and at the same time actually beginning to get confused. I had to think to myself for a second, “How is it that a person actually does just get up and walk?”. It is amazing what happens, what a mess we can make of things, when we try to understand and take control of what comes so naturally to us, of what comes so easily to almost all of mankind by the very nature of who we are, and seemingly without any effort or consciousness. But this little philosophical reflection didn’t stand a chance, Francesca was still on the scene and a child just wont permit, not even for a second, the antics of self-indulgent adult reflection to get in the way of a good time. She was focused on the action at hand, on the flow, from one act to the next, and she now had herself hysterical about the next and final slapstick scene in our not-so-silent film.

For you see, she discovered something in me that’s just priceless in her estimation. She loved the fact that I developed this little movement, quite unintentionally, as I “prepared” to try again to walk properly. I would kind of slightly waddle in place, lining up and squaring my feet, while at the same time slightly rotating my hips and shoulders, trying to position my feet, hips and shoulders just right. I guess I began to resemble a gymnast right before he launches the big run leading toward a long series of tumbles, or better yet, perhaps a diver in the Olympics right before leaping off the high board. Well, either way, this was more than Francesca could handle. She let out a true belly laugh, and then pointing wildly at my shoulders: “Daddy, do it again!”

At this, she jumped off the stool that she was now teetering upon, trying with all her might to mimic me. We both we’re beside ourselves with laughter. It was an absolute blast. It was creative chaos at its best. All heaven broke loose.

I hadn’t even had a sip of coffee yet. My morning prayers were still in a holding pattern. And then the thought came to me. A thought came to this continually under-occupied, perpetually unemployed forty-four-year-old man who just can’t seem to find his way in this world: “I should be a clown.”

I asked Francesca what she thought about my new career path. She loved the idea!

“Yes!!! Do it Daddy, do it!”

I decided to keep my prayers this morning to a few simple Our Fathers.

God was clearly praying for me since the moment I awoke.

The Spirit groans on our behalf, perhaps He laughs for us as well.

Prayer is prayer. This morning, Francesca’s laugh, and mine as well, was the peal of the morning bell—calling all the world to still attention—before the settling in of the business of another new day:

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The Angel of the Lord declared unto Mary.

And she conceived by the Holy Spirit.

Hail Mary, full of grace…

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—Howard Hain


4th Sunday C Help Us Lord to Believe

 

To listen to today’s homily, select the audio file below:

For two Sunday’s we have been reading the long account from St. Luke’s gospel of Jesus’ return to Nazareth, his hometown, as he begins his ministry in Galilee. I mentioned last week Luke’s interest in Jesus’ early life. More than any other evangelist, he writes about Jesus early years.

The four gospels take a dim view of Nazareth, the hometown of Jesus Christ. Early in his gospel, John says that Philip, one of Jesus’ first disciples,  invited Nathaniel to meet “Jesus, son of Joseph, from Nazareth.” “Can anything good come from Nazareth?” Nathaniel replies. (John 1,46).

 The gospels of Mathew and Mark  recall the sad rejection of Jesus by his hometown after his baptism by John the Baptist.  Matthew places it after Jesus has spoken to a large crowd in parables. Then, he goes to Nazareth and speaks in the synagogue to his own townspeople, who are at first astonished at his wisdom, but they wonder where did “the carpenter’s son” get all this. They know his mother and his family, and they reject him. (Matthew 13,54-58)

Mark’s gospel puts the event after Jesus has raised a little girl from the dead. Going to Nazareth with his disciples, he’s greeted in the synagogue with astonishment because of his wisdom; they’ve heard of his mighty deeds, but then they ask where did this “carpenter” get all of this? He’s “Mary’s son” and they know his family. Jesus “was amazed at their lack of faith.”    (Mark 6,1-5)

In Luke’s gospel Jesus goes into the synagogue at Nazareth almost immediately after his baptism and reads from the Prophet Isaiah the passage: “The Spirit of the Lord is upon me; He has anointed me…” Jesus says he’s fulfilling the words of the prophet. He’s the Messiah.

In the reading today the people of Nazareth not only reject him but try to put him to death. They are people who have known him all his life, we presume even members of his family are among them.

Here is a concrete example of what’s said in another gospel: “He came to his own and his own received him not.” Of course, their reaction surprises us. How could they be so blind? How could they not see?

Our first reading today may offer some insight into their reaction. It’s about the Prophet Jeremiah who also met opposition from his own people and was put to death for his claims. Maybe he can help us understand what happened at Nazareth?

The prophet speaks for God. “Stand up and tell them what I command you,” God says to Jeremiah, “I have appointed you a prophet to the nations.” But when God first calls him, Jeremiah shrinks from the task. ” Don’t send me, I’m just a child.” They know me too well; I
I don’t have the status, the aura of a prophet.

That seems to be what happened at Nazareth. They knew Jesus too well. “Isn’t this the carpenter’s son?” They doubt, they want more proof. “The prophet is honored, except in his native place,” Jesus says,amazed at their unbelief.

The prophet speaks for God, but what God says through the prophet may not be to our liking. Sometimes it seems too good to be true. We’re cynical people. We think like human beings, not like God. Would God promise us a life beyond death, beyond suffering, beyond disappointment, beyond failure. Could God be the carpenter’s son? Could it be true,as the Letter to the Hebrews says, “In times past, God spoke to our ancestors through the prophets,but in these last days he has spoken to us through his Son.” (Hebrews 1, 1-2) Could God so love the world that he would send his Son to bring us life?

Let’s not be too harsh with the people of Nazareth. When we are looking at them, we are looking at ourselves.

Let’s ask for faith, faith like Mary his mother had. Let’s ask that we listen to his words and believe in his promises. Let’s ask that we follow Jesus Christ in the mysteries of his life, death and resurrection, till he reveal himself to us and we share in his glory. Help us, Lord, to believe in you.

Friday Thoughts: Playing Around

Bruegel, Children's Games, 1560

Bruegel, “Children’s Games”, (1560)

 

…and a little child will lead them.

—Isaiah 11:6

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It’s the simple moments. It’s playing hide-and-seek. It’s pretending that what isn’t is.

Like a game made-up as we go, with only a single rule: It has to make us laugh.

But not the kind of laughter that hurts anyone or anything. No, it has to be true laughter, the kind that comes from and through kindness, through truly wanting to be with one another—so much so that we’ll make up just about any old game, just as long as we wont have to go our separate ways.

“Life” then becomes one big beautiful “excuse” to stay together, and our “actions” take on a tremendously meaningful fashion. They become like soft pieces of colorful clothing gently placed upon our joy-filled affections.

Little children know this through and through. They’re constantly changing and tailoring their “clothes”, adapting and accessorizing as they go, with only one goal in mind: for the “fun” to continue. But the fun they seek is not the kind that you and I normally desire—for little children know what few adults remember. They’re not so easily tricked. They know that fun, true fun, has very little to do with the actual game being played, in and of itself. For little children it’s all about what the game, as a mere instrument, allows them to experience—the freedom to let out love.

That’s why the type of game they play can turn on a dime. It just doesn’t matter.

Rules? Scores? Time-limits?

Who cares about stuff like that?

Are we “laughing”? Are we having “fun”? Are we still “with each other”?

Are we still in love?

These are the only questions that matter to a small child!

And with prayer it is much the same. Saints make up all kinds of “games” in order to “excuse” the time that they want so desperately to spend with God. They play all kinds of little games. They slide beads, they sing little songs, they pretend to be statues while playing hide-and-seek with the Lord, and some—the ones that the world most often calls crazy—even dream up little tales and fanciful stories, imagining along with God what could be if only everyone in the world would join in and play together.

But this is no big secret. All saints in one way or another come to say the same thing: Every technique, every approach, every means of entering into prayer…each and every one…they’re all part of one giant “excuse”, one seemingly never-ending “game”. For at the end of the day, techniques and approaches are at best a mere prelude to divine laughter—that infant-like sound composed of pure joy, that only the Love of God can bring into being.

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He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, placed his hands on them and blessed them.

—Mark 10: 14-16

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—Howard Hain

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What is Mercy?

Prodigal son
“Be merciful as your Father is merciful,” Jesus says. What does the word “mercy” mean? Where does it come from? The Russian religious writer Anthony Bloom points to the Greek word “eleison,” a word still used in our liturgical prayers: “Kyrie eleison,” “Lord, have mercy.” “Eleison” has the same root as the word “elaion,” which means olive tree and the oil it provides.

The olive tree has an important role in scripture, beginning with the story of Noah,in the Book of Genesis. “After the flood Noah sends birds, one after the other, to find out whether there is any dry land or not, and one of them, a dove – and it is significant that it is a dove – brings back a small twig from an olive tree. This twig conveys to Noah and to all with him in the ark the news that the wrath of God has ceased, that God is now offering man a fresh opportunity. All those who are in the ark will be able to settle again on firm ground and make an attempt to live, and never more perhaps, if they can help it, undergo the wrath of God.”

God’s mercy is offered to the whole human race, the story of Noah says. Mercy is not just for some, it’s for all. We’re all in the same boat. It brings a new beginning, a fresh opportunity, another chance, the storm is over.

“In the anointing of kings and priests in the Old Testament, olive oil is poured on the head as an image of the grace of God that comes down and flows on them (Ps I33:2) giving them new power to fulfill what is beyond human capabilities.” (Bloom)

In the New Testament, in the parable of the good Samaritan, the man who comes upon the victim beaten and robbed and left by the road, pours olive oil into his wounds to soothe and heal him. Mercy soothes, heals our wounds. Jesus turns to so many, like Bartimaeus, the blind man, whom he calls to follow him “up the road,” and Zacchaeus, the tax collector, whose house is changed by his presence. He is the “merciful face of God.”

Friday Thoughts: To All Gathered in Thought and Prayer

by Howard Hain

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Jesus Christ is Real.

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He is not made of wood or ink or paint. He is not a distant figure from a distant past. He is here. We gather in His name—He is here. He is as real as each one of us. He is what makes each one of us real.

The message is simple:

He is the Son of God. He is the Way, and the Truth, and the Life. He is Love. He is Forgiveness. He is Humility. He is Boldness and Obedience.

He is Lord. He is God. He is Jesus Christ, crucified and risen.

He is Christ Jesus, and He is Real.

I see Him now in each of you. I say to Him, I say to you: “I love You, my Lord and my God.”

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Now, let us go and tell others…

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Egon Schiele, “Conversion” (1912)

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And behold, I am with you always, until the end of the age.”

— Matthew 28:20

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Friday Thoughts: Don’t Look At Me

Caravaggio, Denial of St. Peter, (1610)

Caravaggio, “Denial of St. Peter” (1610)

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Never look to a man for answers.

Look to Christ who is the answer.

If you insist on looking to a man, then choose one who points to Christ.

For the best teacher is Christ Himself…and His best assistants are those who clearly say: “Don’t look at me.”

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—Howard Hain

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Friday Thoughts: No Cross Outweighs Christ’s

The more bold we are in God’s name, the greater the mission He assigns—and the greater the resistance from the world.

That resistance is very real, a gravitational force, threatening to crush us, to drive us down beneath the earth—and that resistance takes the form of a cross.

The greater the mission, the heavier the cross.

But fear not, the supernatural force of faith always overcomes. And rest assured in this: No cross outweighs Christ’s, for He took on the weight of the entire world.

Yet, Christ stood, Christ climbed, Christ raised His punctured palms. He overcame the force of death itself and ascended victoriously into Heaven.

So be bold my brothers and sisters in Christ. Accept your mission, pick up your cross and walk, and if you stumble, if you fall…get up. Stand. Stand in faith. And know that you never stand alone.

Know that none of it is an illusion, not the suffering, not the victory.

Know that the struggle is not a figment of your imagination.

No, the weight of your cross is very real…but so is Christ.

Hieronymus Bosch, Christ Carrying the Cross (1515-16)

Bosch, “Christ Carrying the Cross” (1515-16)

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—Howard Hain

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Friday Thoughts: A Cross-Shaped Shadow

But Jesus cried out again in a loud voice, and gave up his spirit. And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised.

—Matthew 27:50-52

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Van Dyck, “Crucifixion” (1622)

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Get close to the Cross, so close that you stand in its shadow.

It is then that you feel the earth quake and your faith deepen.

It is then that you witness salvation pouring forth from His wounds.

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.“Clearly this man was the son of God!”

—Mark 15:39


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—Howard Hain

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