Tag Archives: olive oil

JESUS, THE HEALER

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We ended our mission at Immaculate Conception Parish in Irvington on the Hudson this evening by celebrating the Sacrament of the Anointing of the Sick and the Sacrament of the Eucharist. Both sacraments are special moments God is present. They’re simple signs; we must  not  miss their meaning.

Tonight we told a story of Jesus healing the sick. That’s one of the most important things his disciples remembered: he healed the sick. Jesus put his hands on them, he spoke to them, he helped them get back into life, and he still does that today.

One of Jesus’ first healings was of Peter’s mother-in-law who had a fever. Mark’s gospel recalls it in a few words:

“On leaving the synagogue he entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.” (Mark 1,30-31)

Rembrandt’s drawing above captures one detail from Mark’s narrative. “He approached, grasped her hand, and helped her up.” Such a simple gesture. Jesus took her hand and raised her up.

The priest puts his hand on our head. It’s God giving us a hand. It’s a reminder, too, to give a hand to others to help them up. A simple sign, yes, but Jesus left it to us as an example.

What Jesus did, he told his disciples to do. “ He summoned the Twelve* and began to send them out two by two… They drove out many demons, and they anointed with oil many who were sick and cured them.” (Mark 6, 13-14)

We anoint with olive oil, the medicine people turned to in Jesus’ time, the oil the Samaritan put on the man who was beaten by robbers in the Lord’s parable. God’s our medicine, first of all, but the oil is also a practical reminder: Don’t forget to take your medicine.

The priest anoints our forehead with oil in the form of a cross and says: “Through this holy anointing, may the Lord in his love and mercy help you with the grace of the Holy Spirit.”

Isn’t is true that the battle against sickness and human weakness often takes place most vigorously in our minds, where we fight fear, discouragement, a sense of being alone? This anointing calls for the grace of the Holy Spirit to guide and strengthen our minds and the way we think.

The priest anoints our hands with oil in the form of a cross and says: “May the Lord who frees you from sin, save you and raise you up.” Our hands are the signs of our strength. “Prosper the work of our hands,” one of our psalms says. We do so much with our hands. In the Anointing of the Sick God takes our hands to raise them up.

The anointing is not limited to this life,remember. Like all the sacraments, it promises us a share in the mystery of the Resurrection of Jesus.

 

What is Mercy?

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Prodigal son
“Be merciful as your Father is merciful,” Jesus says. What does the word “mercy” mean? Where does it come from? The Russian religious writer Anthony Bloom points to the Greek word “eleison,” a word still used in our liturgical prayers: “Kyrie eleison,” “Lord, have mercy.” “Eleison” has the same root as the word “elaion,” which means olive tree and the oil it provides.

The olive tree has an important role in scripture, beginning with the story of Noah,in the Book of Genesis. “After the flood Noah sends birds, one after the other, to find out whether there is any dry land or not, and one of them, a dove – and it is significant that it is a dove – brings back a small twig from an olive tree. This twig conveys to Noah and to all with him in the ark the news that the wrath of God has ceased, that God is now offering man a fresh opportunity. All those who are in the ark will be able to settle again on firm ground and make an attempt to live, and never more perhaps, if they can help it, undergo the wrath of God.”

God’s mercy is offered to the whole human race, the story of Noah says. Mercy is not just for some, it’s for all. We’re all in the same boat. It brings a new beginning, a fresh opportunity, another chance, the storm is over.

“In the anointing of kings and priests in the Old Testament, olive oil is poured on the head as an image of the grace of God that comes down and flows on them (Ps I33:2) giving them new power to fulfill what is beyond human capabilities.” (Bloom)

In the New Testament, in the parable of the good Samaritan, the man who comes upon the victim beaten and robbed and left by the road, pours olive oil into his wounds to soothe and heal him. Mercy soothes, heals our wounds. Jesus turns to so many, like Bartimaeus, the blind man, whom he calls to follow him “up the road,” and Zacchaeus, the tax collector, whose house is changed by his presence. He is the “merciful face of God.”