The Sign of Jonah: Luke 11:29-32

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Gospel 

Luke 11:29-32 

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment 
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation 
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

Our picture above is found in the early Christian catacombs of Rome. From right to left. Jonah is thrown from the boat, swallowed by the whale, vomited up on the shore at Nineveh, then asleep under the vine after his preaching and the city’s conversion

From the beginning Jonah is a prophet who doesn’t appreciate God’s plan, yet he fulfills it. The people of Nineveh believe. At the same time Jonah seems unchanged by the amazing things that occur. He remains a small-minded man.

Jesus uses the story of Jonah in the gospel as a sign of the power of the resurrection. God’s power is at work. It’s not human power. God raises Jesus from the dead, He uses people like Jonah, who don’t altogether grasp God’s plan. They’re not perfect, they’re weak even till the end. God works more than they imagine.

The Jonah story ie commonly portrayed in the Christian catacombs in early Rome over the remains of someone deceased. The whole story is usually there, from Jonah getting thrown off the boat, to being swallowed up by the whale, to Jonah sitting in the shade of the vine.(see above)

Early Christians recognized the wisdom in the stories of the Jewish scriptures more than we do today. Most of the people in the Roman catacombs were ordinary Christians, not heroic saints. Citizens of the great city of Rome, conscious of their weak faith, did they recognize the power of Jesus Christ who, in his resurrection, brought life even to a city of little faith. Did they see themselves and their loved ones who passed on like the citizens of Nineveh in the Jonah story? Outsiders saved by God’s mercy.

The Jonah story was their story. Isn’t it also ours?

Pope John XXIII: October 11

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Three popes who presided over and promoted the Second Vatican Council have been canonized saints: Pope John XXIII, Pope Paul VI and Pope John Paul II.. They were declared saints, not just because they were popes, but because of their holiness and their role the council. Hard to understand the belittling of the council guided by three saintly popes, isn’t it?

We remember Pope John XXIII today. Three months after his election as pope in 1958, he called for a general council. It was an “aggiornomento” , an updating of the church, bringing its message to the people of our time and the world of today.

His official biography, which  can be found here ends, “ Much has been written and spoken about the warmth and holiness of the beloved Pope John. Perhaps the testimony of the world was best expressed by a newspaper drawing of the earth shrouded in mourning with the simple caption, “A Death in the Family.” 

The popes often describe the council as the path the church must take into the future. Some years ago at a synod of bishops,  Pope Francis described that path as the road Jesus took from Jericho to Jerusalem to enter the  mystery of his death and resurrection.  It’s a winding road, not easy to travel. Here’s a  picture of it from the air in the 1930s.

That’s the road our church is on today. 

I was fortunate to meet Pope John personally in 1962. Father Theodore Foley and I accompanied  Bishop Quentin Olwell, bishop of Cotabato, in the Philippines, on his “ad Limina” visit to Rome. The pope told me to “be like St. Gabriel.” That year Pope John was named Time Magazine’s Man of the Year. 

28th Sunday a: Humble Circumstances

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For this week’s homily please watch the video below.

Sunrise

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The autumn sun, bathing our oak trees, our spruce and cherry trees with morning light, has a special brilliance..

In lyrical language St.Clement of Rome pictures God’s great plan for creation. Fix your gaze on the Father and Creator of the whole world.You can see the Creator in the world he made, he says:

“By God’s direction the heavens are in motion, and they are subject to him in peace. Day and night they fulfill the course God has established. The sun, the moon and the choirs of stars revolve in harmony at his command in their appointed paths without deviation….The earth blossoms in the proper seasons and produces abundant food…”

The destiny of creation is not destruction but resurrection. The world has its fierce, stormy seas, but God commands the seas.

“ Consider, beloved, how the Lord keeps reminding us of the resurrection that is to come, of which he has made the Lord Jesus Christ the first fruits by raising him from the dead. Let us look, beloved, at the resurrection that occurs at its appointed time. Day and night show us a resurrection; the night lies in sleep, day rises again; the day departs, night takes its place.

Let us think about the harvest; how does the sowing take place, and in what manner? The sower goes out and casts each seed onto the ground. Dry and bare, they fall into the earth and decay. Then the greatness of the Lord’s providence raises them up again from decay, and out of one many are produced and yield fruit.”

It’s not nature mysticism Clement recommends. It’s a world seen through the eyes of faith. God’s “great providence” is at work.

Sunrise through the trees in our garden the other day whispered that to me.

Prayer Advice

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Here’s some good advice about prayer from St. Ambrose:

 The Lord Jesus also taught you about the goodness of the Father, who knows how to give good things: and so you should ask for good things from the One who is good. Jesus told us to pray urgently and often, so that our prayers should not be long and tedious but short, earnest and frequent. Long elaborate prayers overflow with pointless phrases, and long gaps between prayers eventually stretch out into complete neglect. 

Next he advises that when you ask forgiveness for yourself then you must take special care to grant it also to others. In that way your action can add its voice to yours as you pray. The apostle also teaches that when you pray you must be free from anger and from disagreement with anyone, so that your prayer is not disturbed or broken into.  

The apostle teaches us to pray anywhere, while the Saviour says Go into your room – but you must understand that this “room” is not the room with four walls that confines your body when you are in it, but the secret space within you in which your thoughts are enclosed and where your sensations arrive. That is your prayer-room, always with you wherever you are, always secret wherever you are, with your only witness being God. 

Above all, you must pray for the whole people: that is, for the whole body, for every part of your mother the Church, whose distinguishing feature is mutual love. If you ask for something for yourself then you will be praying for yourself only – and you must remember that more grace comes to one who prays for others than to any ordinary sinner. If each person prays for all people, then all people are effectively praying for each. 

In conclusion, if you ask for something for yourself alone, you will be the only one asking for it; but if you ask for benefits for all, all in their turn will be asking for them for you. For you are in fact one of the “all.” Thus it is a great reward, as each person’s prayers acquire the weight of the prayers of everyone. There is nothing presumptuous about thinking like this: on the contrary, it is a sign of greater humility and more abundant fruitfulness.

Praying the Rosary

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The Rosary is an excellent prayer to Mary, the Mother of God. It’s a contemplative prayer. Its peaceful rhythm allows our minds to linger over the mysteries of the Lord’s life, death and resurrection. October is a month to recall this beautiful prayer.

“Hail Mary, full of grace.”  Mary, full of grace, knew Jesus intimately all his human life and after he rose from the dead. As we pray, she is with us. She guides us into the deepest mysteries of God. The Rosary is her “school”. 

Tradition suggests certain mysteries to meditate on while praying the Rosary: the Joyful, Sorrowful, Glorious and the recently added Luminous mysteries. 

Tradition suggests certain days of the week to pray these mysteries. Remember, however, the Rosary is a flexible prayer that can be adapted to the times and circumstances. It’s not a rigid prayer. We can pray the Rosary in different ways.

One suggestion for praying the Rosary, besides the schedule of Joyful, Sorrowful and Luminous mysteries, is to follow the church calendar as the mysteries of Jesus Christ unfold in the year. In the Advent season, for example, meditate on the waiting world that Mary knew so well, described in the scriptures read on the Sundays and weekdays of that season.

The Christmas season recalls the birth of Jesus, the flight into Egypt, the slaughter of the Innocents, the return to Nazareth and the hidden years. “The Word was made flesh.” God’s plan revealed in his Son helps us understand God’s plan for us and our times as well.

The seasons of Lent and Easter reveal further the plan of God in Jesus Christ. Mary was with the women who went up with Jesus and his disciples from Galilee to Jerusalem. She was there when he was taken to be crucified; she stood beneath his Cross. Then, she witnessed his resurrection and the beginnings of his church. She opens up the scriptures that speak of him. 

The Rosary is a beautiful prayer. Originating in the scriptures it leads us into the mysteries and promises contained in them. It also guides us in the unfolding joys and sorrows, the contradictions and questions of our own lives.  “Hail Mary, full of grace.” Quietly, gracefully, as a mother and wise friend Mary brings us into the presence of God. 

Saturdays of the year are days associated with her, because she kept vigil that day after the death of her Son.   Every month of the year a feast of Mary in our calendar reminds us of her continual presence in the unfolding plan of God.  

Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Martha, Martha: Luke 10: 38-42

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St. Luke’s account of Jesus’ visit to Bethany is part of Jesus’ journey from Galilee to Jerusalem (Luke 10,38-42), Luke describes the journey, not by miles, but by the people Jesus meets.

He is a prophet speaking God’s word as he goes. Some reject him outright on his way to Jerusalem.  Jesus enters the house of Martha and Mary as a prophet speaking God’s word. Unfortunately Martha, busy about many things, misses his word and Jesus rebukes her. Mary hears his word and is praised. Good as she is, Martha in the midst of the “cares of this life” when Jesus visits.

That’s what Luke wants us to learn from this gospel- the cares of this life can get in the way of hearing God’s word. But we all know there’s more to Martha than what Luke tells us here. Other New Testament sources praise this good woman.  John’s gospel, for example, says that  Jesus was a long time friend of Lazarus and his sisters in Bethany. Martha is the key participant in the story of the death of Lazarus.

I keep two other sources in mind when I read Luke’s story.  One is a painting (above) by the 13th century Tuscan artist, Giovanni di Milano, showing Jesus with Martha and Mary at Bethany.

The artist imagines a supper at Bethany. The table’s set for four people– that would be Jesus, Lazarus, Mary and Martha. But look at the others coming in the door. Obviously, they’re Jesus’ disciples, led by Peter. One disciple gestures towards Peter, as if saying, “He told us to come.”

Poor Martha in her apron holds up her hands in frustration, “What are we going to do?”
There will be no miracle. The miracle is Martha’s hospitality. Thanks to her,  more than four are going to be fed. We need artists like di Milano to flesh out what the gospels say.

The other source I like is St. Augustine who obviously has a soft spot for Martha and the work she does. Both Martha and Mary had the same holy desire, Augustine says: “ They stayed close to our Lord and both served him harmoniously when he was among them.”

Martha served him as the “Word made flesh,” who was hungry and thirsty, tired and in need of human care and support. She longs to share what Mary enjoys, his presence, his wisdom and his gifts. And she will find her desires fulfilled.

“You, Martha, if I may say so, will find your service blessed and your work rewarded with peace. Now you are much occupied in nourishing the body, admittedly a holy one. But when you come to the heavenly homeland you will find no traveller to welcome, no one hungry to feed or thirsty to give drink, no one to visit or quarreling to reconcile, no one dead to bury.”

“No, there will be none of these tasks there. What you will find there is what Mary chose. There we shall not feed others, we ourselves shall be fed. What Mary chose in this life will be realized there in full. She was gathering only fragments from that rich banquet, the Word of God. Do you wish to know what we will have there? The Lord himself tells us when he says of his servants, Amen, I say to you, he will make them recline and passing he will serve them.”

Want to see Bethany, home of Martha, Mary and Lazarus. Take a look here.

Blessed Isidore de Loor,CP

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St. Anthony, Kortrijk, Belgium
Tomb of Brother Isidore, St.Anthony Church
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Thanksgiving notes for Bro. Isidore

Since their founding in the mid 1800s, the Passionists have given the church a variety of saints and blessed. St. Paul of the Cross, a preacher and mystic, St. Vincent Strambi, a holy bishop during the Napoleanic Suppression, Blessed Dominic Barberi, a fervent missionary to England, St. Gabriel Possenti a young Italian saint who died in his early 20s, Blessed Eugene Bossilkov, a martyr bishop under the Communists in Bulgaria in the 1950s.

October 6th we honor Blessed Isidore de Loor 1881-1916, from the Flemish part of Belgium, who entered the Passionists as a lay brother at 26.

The opening prayer for a feast usually indicates why a saint or blessed is honored.

Lord God,
in Blessed Isidore’s spirit of humility and work
you have given us a life hidden in the shadow of the Cross.
Grant that our daily work be a praise to you
and a loving service to our brothers and sisters.
We ask this through Christ our Lord.

A life hidden in the shadow of the Cross. That’s Isidore. He was a humble, hard worker all his life. . He spent the first 26 years of his life working the family farm in Vrasene, Belgium, with his parents, brother and sister. Farming was tough at the time, demanding long hours and offering little to show for it. The agricultural sector in Belgium was near collapse. Yet, Isidore praised God and served his brothers and sisters through hard continuing work.

Prayer was the hidden power in his life. Isidore taught catechism in his parish; prayed at local shrines and made the Stations of the Cross daily. He wanted to enter religious life, but delayed till his brother Franz was free from a call-up for military service and could keep the family farm going.

Entering the Passionists as a brother, Isidore took on whatever responsibilities they gave him to do. At first, they told him to be the community cook. “Before I dug the earth, planted seed and harvested crops, now I cut vegetables, put them in pots on the stove and cook them till they’re ready,” he told his family. Whatever his work, he saw it as God’s will and a way to serve.

In 1911, cancer developed in Isidore’s eye and it had to be removed. He was not cancer free, the doctors said, cancer eventually would take his life. God’s will be done, he said.

As his strength declined, he became porter at the monastery door. World War 1 was beginning and German troops invaded Belgium. The frightened people who came to the monastery found support in the quiet faith of “Good Brother Isidore”.

In late summer 1916 Isidore’s health worsened. He died of cancer October 6, 1916, as German troops occupied the area and some were billeted in the monastery itself. He was buried quietly; his family and religious community were not allowed to attend. Yet, he would not be forgotten.

When the war ended, people came to the “Good Brother’s” grave. Cures from cancer and other illnesses occurred. They recognized a holy man who worked and prayed each day and served his brothers and sisters. A friend of God, hidden in the events of his time.

Letter to the Galatians

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Our first readings this week at Mass are from the Letter to the Galatians, who were non-Jews St. Paul converted probably on his second missionary journey through Asia Minor .Some Jewish Christians arrived after Paul’s departure and were enticing the new converts to adopt Jewish practices, especially that of circumcision. They also called Paul’s authority into question, saying he wasn’t among the original witnesses to Jesus’ life and resurrection.

Paul responds in this emotional letter written in 54 or 55 AD in which he voices amazement that the Galatians are listening to the newcomers and losing sight of the faith they’ve learned. Paul gives an account of his own call; he defends his authority to preach the gospel and his communion with the other apostles.

But the theme of his letter is belief in Jesus Christ, who was crucified. “Stupid Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” ( Gal 3,1) Don’t lose sight of what’s most important, what’s central to your faith–Jesus Christ!

Of course, the Galatians are not the only ones who lose sight of what’s most important ; we do too. That’s especially true in times like ours today.

Some of Paul’s most beautiful expressions of his own faith are found in this letter.  He describes his own conversion as a “revelation of Jesus Christ,” a grace by which God “revealed his Son to me.” It wasn’t a book he read or a blinding light.  Jesus revealed himself to him and that revelation continued. “I have been crucified with Christ,yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.” (Gal 2,19-20)

Do  we need to remember too the Lord’s revelation of himself to us today?

Living in Christ means living in his Spirit, Paul continues. The Galatians are enticed by practices of the Jewish law; Paul reminds them of the law Jesus taught. “The whole law is fulfilled in one statement,’ You shall love your neighbor as yourself.’” (Gal 5,14) Bearing one another’s burdens is the way you fulfill the law of Christ, by sharing good things with one another you fulfill his law. Don’t tire of doing good, keep doing it, Paul says to his children in faith. (Gal 6,2;6:9)

Paul doesn’t give the Galatians a book he wrote once about Jesus, he speaks to them from his own faith in Jesus which is living and constantly growing. He’s likely just read the verse from the Old Testament about the curse one bears who hangs on the tree. The Son of God took on that cursed condition of hanging on a tree! What greater love can there be? Paul’s thinking too of the promise Abraham embraced who lived long before the mosaic law existed. That was the promise Abraham saw in faith and that’s the revelation the gentiles see in the Crucified Christ.

The Letter to the Galatians is about forgotten essentials that are replaced by something else. Paul recalls the essentials. “I live by faith in the Son of God who has loved me and given himself up for me.”

Keep before your eyes Jesus crucified.

Caring for Creation

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St. Francis is one of those super saints  to keep in mind, even after his feast day. even as the Season of Creation ends. There’s a statue of Francis facing St. John Lateran in Rome holding up his hands towards the church.  Franciis’ hands helped renew the church of his time.

In his encyclical Laudato Si, Pope Francis paints a verbal picture of Francis, holding his arms out to the created world, caring for our endangered planet:

“I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically. He is the patron saint of all who study and work in the area of ecology, and he is also much loved by non-Christians. He was particularly concerned for God’s creation and for the poor and outcast. He loved, and was deeply loved for his joy, his generous self-giving, his openheartedness. He was a mystic and a pilgrim who lived in simplicity and in wonderful harmony with God, with others, with nature and with himself. He shows us just how inseparable the bond is between concern for nature, justice for the poor, commitment to society, and interior peace.

“Francis helps us to see that an integral ecology calls for openness to categories which transcend the language of mathematics and biology, and take us to the heart of what it is to be human. Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. He communed with all creation, even preaching to the flowers, inviting them “to praise the Lord, just as if they were endowed with reason”.

“His response to the world around him was so much more than intellectual appreciation or economic calculus, for to him each and every creature was a sister united to him by bonds of affection. That is why he felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour.

“If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.

What is more, Saint Francis, faithful to Scripture, invites us to see nature as a magnificent book in which God speaks to us and grants us a glimpse of his infinite beauty and goodness. “Through the greatness and the beauty of creatures one comes to know by analogy their maker” (Wis 13:5); indeed, “his eternal power and divinity have been made known through his works since the creation of the world” (Rom 1:20). For this reason, Francis asked that part of the friary garden always be left untouched, so that wild flowers and herbs could grow there, and those who saw them could raise their minds to God, the Creator of such beauty. Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.”

I like the pope’s words: “Rather than a problem to be solved, the world is a joyful mystery to be contemplated with gladness and praise.”