We think of lent in personal terms. It’s my time to turn to God, to repent. But is lent a time for the whole world, like Nineveh, to repent? That’s what St. Clement of Rome, an early pope hopes for. Can we hope for it too?

Lord, help our world turn to you!

 ” If we review the various ages of history, we will see that in every generation the Lord has offered the opportunity of repentance to any who were willing to turn to him. When Noah preached God’s message of repentance, all who listened to him were saved. Jonah told the Ninevites they were going to be destroyed, but when they repented, their prayers gained God’s forgiveness for their sins, and they were saved, even though they were not of God’s people.

  Under the inspiration of the Holy Spirit, the ministers of God’s grace have spoken of repentance; indeed, the Master of the whole universe himself spoke of repentance with an oath: As I live,says the Lord, I do not wish the death of the sinner but his repentance. He added this evidence of his goodness: House of Israel, repent of your wickedness. Tell the sons of my people: If their sins should reach from earth to heaven, if they are brighter than scarlet and blacker than sackcloth, you need only turn to me with your whole heart and say, “Father,” and I will listen to you as a holy people.

  In other words, God wanted all his beloved ones to have the opportunity to repent and he confirmed this desire by his own almighty will. That is why we should obey his sovereign and glorious will and prayerfully entreat his mercy and kindness. We should be suppliant before him and turn to his compassion, rejecting empty works and quarrelling and jealousy which only lead to death.

  Brothers and sisters,, we should be humble in mind, putting aside all arrogance, pride and foolish anger. Rather, we should act in accordance with the Scriptures, as the Holy Spirit says: The wise man must not glory in his wisdom nor the strong man in his strength nor the rich man in his riches. Rather, let him who glories glory in the Lord by seeking him and doing what is right and just. Recall especially what the Lord Jesus said when he taught gentleness and forbearance. Be merciful,he said, so that you may have mercy shown to you. Forgive, so that you may be forgiven. As you treat others, so you will be treated. As you give, so you will receive. As you judge, so you will be judged. As you are kind to others, so you will be treated kindly. The measure of your giving will be the measure of your receiving.

The highest good is prayer and conversation with God, because we are in God’s company and in union with him. When light enters our bodily eyes our eyesight is sharpened. When a soul is intent on God, God’s inextinguishable light shines into it and makes it bright and clear. I am talking, of course, of prayer that comes from the heart and not from routine: not the prayer that is assigned to particular days or particular moments in time, but the prayer that happens continuously by day and by night.

  Indeed the soul should not only turn to God at times of explicit prayer. Whatever we are engaged in, whether it is care for the poor, or some other duty, or some act of generosity, we should remember God and long for God. The love of God will be as salt is to food, making our actions into a perfect dish to set before the Lord of all things.

 Prayer is the light of the soul, true knowledge of God, a mediator between God and men. Prayer lifts the soul into the heavens where it hugs God in an indescribable embrace. The soul seeks the milk of God like a baby crying for the breast. It fulfils its own vows and receives in exchange gifts better than anything that can be seen or imagined.

  Prayer is a go-between linking us to God. It gives joy to the soul and calms its emotions. I warn you, though: do not imagine that prayer is simply words. Prayer is the desire for God, an indescribable devotion, not given by man but brought about by God’s grace. As St Paul says: though we cannot choose words in order to pray properly, the Spirit himself intercedes for us in a way that could never be put into words.

  If God gives to someone the gift of such prayer, it is a gift of imperishable riches, a heavenly food that satisfies the spirit. Whoever tastes that food catches fire and his soul burns for ever with desire for the Lord.

Pseudo-Chrysostom,,,

The scripture readings at daily Mass during Lent are arranged differently than they are for the most of the year. For most of the year the readings are consecutive. There is no attempt to harmonize the first readings and the gospel readings.  

In Lent the first reading and the gospel complement each other. Our first reading today from Isaiah is a commentary on Matthew’s gospel where Jesus teaches his disciples the Our Father. (Matthew 5: 14-17) In this 1st week of Lent our readings contain Jesus teaching on prayer.

Isaiah adds an interesting dimension to Jesus’ teaching on prayer.

Thus says the LORD: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth;

It shall not return to me void, but shall do my will, achieving the end for which I sent it. (Isaiah 55:10-11)

Isaiah says that God’s word comes from the heavens like rain and snow, watering the earth, making it fruitful, giving seed to the sower and bread to the one who eats. “It shall not return to me void, but shall do my will, achieving the end for which I sent it.”

Prayer is a gift from God in  heaven, whom Jesus tells us to pray to. God wishes to speak to us, to communicate with us, to share divine life with us his children, as “our Father.”  The gift is like rain and snow, mysteriously given,, yet in some way sure to come and effective. Prayer begins, not with us, but with God desiring friendship with us. 

It’s a gift that, like rain and snow, falls upon the whole earth. It falls on all people, on the publican who wonders if he belongs in the temple at all, on Queen Esther, the fallen-away Jewess whom we remember in Thursday’s reading this week, or the people of Nineveh who we remember on Wednesday. It falls on the just and the unjust. Prayer is a gift given to all.

Lent is a time for renewing our intimacy with God in prayer. It’s an intimacy drawing us to be like him. It’s a seed we’re given to cultivate, a valuable gift of God, our Father in heaven. Let’s care for it:

Our Father who art in heaven. ,hallowed be thy name, thy Kingdom come, Thy will be done on earth as it is in heaven .Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

“What prayer could be more a prayer in the spirit than the one given us by Christ, by whom the Holy Spirit was sent upon us? What prayer could be more a prayer in the truth than the one spoken by the lips of the Son, who is truth himself? It follows that to pray in any other way than the Son has taught us is not only the result of ignorance but of sin. He himself has commanded it, and has said: You reject the command of God, to set up your own tradition. 

 So, my brothers and sisters, , let us pray as God our master has taught us. To ask the Father in words his Son has given us, to let him hear the prayer of Christ ringing in his ears, is to make our prayer one of friendship, a family prayer. Let the Father recognise the words of his Son. Let the Son who lives in our hearts be also on our lips. We have him as an advocate for sinners before the Father; when we ask forgiveness for our sins, let us use the words given by our advocate. He tells us: Whatever you ask the Father in my name, he will give you. What more effective prayer could we then make in the name of Christ than in the words of his own prayer?” St. Cyprian, On the Lord’s Prayer

Reaadings: http://www.usccb.org

More: http://www.PassionistsPray.org

“’Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you?  When did we see you ill or in prison, and visit you?’…Amen I say to you as long as you did it for one of the least, you did it for me.” Matthew 25, 31-46 Readings

Jesus was tempted to be a messiah of another kind, a messiah marked by ” power, success, and dominion and not by the total gift on the Cross, not by the messianism of gift and selfless love.” (Benedict XVI)

You don’t need to be hungry, thirsty, or sick; you don’t have to die. You can be above all that, Satan said to him. You can have all the kingdoms of this world. You can be a privileged religious leader who tells God what to do. One who receives instead of gives.

“Away with you, Satan,” Jesus says and he leaves the Jordan Valley. He goes, not to Jerusalem, center of religious and political power, but fo Galilee to give to those who “live in darkness and the shadow of death.”, to those described in today’s gospel as “the least:” the hungry, the thirsty, the naked, the stranger, the sick, the prisoner. Jesus identifies with them.

“You shall love your neighbor as youself,” Moses teaches in today’s first reading. We must follow him. How? The readings this week tell us–by prayer.  “When did we see you?…” they say. Prayer helps us to see. Remember how much prayer was a part of Mother Teresa’s ministry to the poor. She saw in “the least” “Christ in disguise.” She saw because she was a woman of prayer which gave her eyes to see. Duk Soon Fwang in her painting of the saint befow has tears from her eyes giving life to an abandoned child.

There’s a grace in this season for seeing the least this way. Let’s ask for it

Lord Jesus Christ, may I see you in my neighbor, especially those “in disguise.” those in need who may seem unlike you.

May I love you in my neighbors, and find you in the least of them. Amen.

I ask myself who gave me the gift of life? I breathe, I know things, above all I know God and can hope for the kingdom of heaven and the sight of glory, however darkly as in a mirror I see it now.

I’m a child of God, one with Christ. Where did I get this; who gave it to me? I look at the world around me. Who gave me eyes to see the beauty of the sky, the sunlit universe,  the countless stars, the harmony of living things?

I feel the rain nourishing the earth bringing food to us all. I have family, friends. Who gave them to me? Can I see how generous God is to me and not be generous to all creation? How can I misuse the gifts I have been given?

God sends down rain on the just and the unjust. The sun rises on all creation. Birds have the air; fish have water. God gives abundantly. How can I say it’s only mine that’s meant for all?

Adapted from a reading from St. Gregory Nazienzen

For Today’s readings; http://www.usccb.org

For more: http://www.passionistspray.org

For this week’s homily please watch the video below.