For this week’s homily please watch the video below.
Cyril and Methodius, the saints in our calendar today, are called “Apostles to the Slavic Peoples,” because they played a pivotal role in introducing Christianity to Eastern Europe in the 9th century.
They were brothers, born and educated in Greece, who embraced monastic life. Renowned linguists, masters of the Slavonic language from a young age, they were enlisted by the Emperor Michael III, who received a request from Prince Radisalay of Moravia for teachers to explain Christianity to his people in their native language.
As they began their work, Cyril and Methodius became convinced the Slavic people would best comprehend the scriptures and the liturgy in their own language and written in their own alphabet. Their translations resonated deeply with the people and were immensely popular.
The two brothers faced opposition, however, from Frankish missionaries from the west who, concerned with expanding their own political influence, vehemently opposed the establishment of a native Slavic church. They alleged the “trilingual heretical doctrine,” which asserted that only three languages—Hebrew, Greek, and Latin—were permissible for praising God.
In 867, the two brothers, Cyril and Methodius, embarked on a journey to Rome seeking papal support for their missionary endeavors. Pope Adrian II, recognizing the significance of their work, granted their request and approved the use of the Slavonic language in religious ceremonies. The Slavonic Books were placed on the altar of the Church of St. Mary Major, and the liturgy was conducted in the Basilicas of St. Peter and St. Paul in Slavonic.
Tragically, Cyril fell ill and passed away on February 14, 869, in Rome, where he was laid to rest in the Church of San Clemente. The following year Methodius returned to Moravia and Pannonia (present-day Hungary) and faced renewed opposition from Frankish missionaries. Despite the challenges, he persevered in his work, translating the scriptures, developing the liturgy, and creating the Cyrillic alphabet, which remains widely used today.
In 1980, Pope John Paul II honored the contributions of Cyril and Methodius by naming them patrons of Europe.
In June 2009, Pope Benedict XVI reflecting on the legacy of Cyril and Methodius, called them exemplars of “inculturation.” He emphasized the importance of integrating religion into a culture and expressing it in the local language, acknowledging the demanding nature of this process. The Pope underscored the need for “translation” to ensure the integrity and accuracy of conveying the profound message of the revealed word.
Cyril and Methodius’s story serves also as a reminder that politics can play a role in the inculturation process. In Mark’s Gospel, tomorrow, Jesus warns his disciples to be vigilant and cautious against the influence of the Pharisees and Herod. He advises them to be wary of the dangers that arise from religious and political ideologies.
Rembrandt,
Jesus’ initial ministry in Galilee, starting with his miracles in Capernaum, brought excited crowds to him looking for healing for themselves or those with them. Wherever he went, whether in Jewish or Gentile territory, crowds came to him.
In today’s gospel, the deaf man brought to him isn’t identified as either Jew or gentile. He’s just deaf and can’t speak. He has no name. What’s significant about this miracle is the way Jesus heals him. “He took him off by himself away from the crowd.” (Mark 7,33)
Jesus takes the man aside privately, he meets him personally, face to face– and is deeply touched– “groans”–at the deaf man’s plight. He touches the man, putting his finger in his ears and his spittle on his tongue. When the deaf man speaks, Jesus says to him and his friends not to tell anyone. One reason may be that Jesus doesn’t want to be typed simply as a healer. But they went and proclaimed it anyway.
Still, why did he take him off “by himself away from the crowd?” A reminder that God does not look on us as a crowd, but knows each of us? We’re not statistics, part of a list. God meets each of us face to face.
And that’s a reminder to treat others that way too. Each has a face of their own and a story that’s unique. That’s hard to do. It’s easier to deal with people as statistics, numbers, people next in line.
For Jesus people were not statistics, one of a crowd, next in line. That’s not God’s way.
The Passionists celebrate the Solemn Commemoration of the Passion of Our Lord Jesus Christ on the Friday before Ash Wednesday and the season of Lent. If you want to pray this feast with the Passionist, see here. It’s the feast that describes who the Passionist are.
Here’s St Cyril of Jerusalem on this mystery:
“The Catholic Church glories in every deed of Christ. Her supreme glory, however, is the cross. Well aware of this, Paul says: God forbid that I glory in anything but the cross of our Lord Jesus Christ!
“At Siloam, there was a sense of wonder, and rightly so: a man born blind recovered his sight. Yet still, how many blind people are left in the world! Lazarus rose from the dead, but even this affected only Lazarus: what of the countless numbers who die because of their sins? Those miraculous loaves fed five thousand people; yet this is a small number compared to all those now still starving in ignorance.
“For us all, however, the cross is the crown of victory. Indeed, it has redeemed the whole of humanity!” (St. Cyril of Jerusalem)
“A book of life, it teaches the way to life and communicates life,” the Passionist bishop Vincent Strambi writes. “The one who reads this book day and night is blessed.”
“The Passion of Jesus is a “sea of suffering” but also a “sea of love,” St. Paul of the Cross writes, regretting that so many do not know the depths of this mystery. “Like people living in a swamp,” he says, an image probably taken from the swamp lands of the Tuscan Maremma in Italy where Paul ministered much of his life.
“We must awaken them from their sad state. We must send them quickly zealous workers, truly poor in spirit and detached from every creature, that by the trumpet of God’s word they might, through the holy Passion of Christ, awaken those who ‘sit in darkness and the shadow of death.
Almighty God,
awaken within us a spirit of prayer.
Give us devotion to the Passion of your Son
and the grace of fostering it in others
by our preaching and example,
and we ask this through Christ, our Lord. Amen.
The Sacred Scripture, entrusted to the Church and preserved and explained by her, performs an active role: indeed, with its efficacy and power it sustains and invigorates the Christian community. All the faithful are called to drink from this wellspring, first and foremost in the celebration of the Eucharist and the other Sacraments. Love for the Sacred Scriptures and familiarity with them must guide those who carry out the ministry of the Word: bishops, priests, deacons, catechists. The work of exegetes and those who practise biblical sciences is invaluable, and Scriptures have a central place in theology, which finds its foundation and soul in the Word of God.
The Church ardently desires that the Word of God may reach every one of her members and nurture their journey of faith. But the Word of God also propels the Church beyond herself; it opens her continually to the mission towards everyone. Indeed, we live surrounded by so many words, but how many of these are empty! At times we even listen to wise words, which do not however affect our ultimate destiny. On the contrary, the Word of God responds to our thirst for meaning, for the truth about our life. It is the only Word that is always new: revealing the mystery of God to us, it is inexhaustible, it never ceases to offer its riches.
Dear friends, living in the Church one learns that the Sacred Scripture is totally relative to Jesus Christ, and one experiences that this is the deep reason for its value and its power. Christ is the living Word of the Father, the Word of God made man. All the Scriptures proclaim his Person and his saving presence, for each one of us and for all humanity. Let us therefore open our hearts and minds in order to receive this gift, following the example of Mary, Mother of the Church.
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[1] S. Girolamo, Comm. in Is., Prol.: PL 24, 17 B.
Some see a waning interest in the scriptures in our church in the United States. That’s regrettable, because we need their wisdom more than ever. Lent, which begins next week, may be a good time to try listening to God’s word.
Our lectionary, with extensive readings from the New Testament and the Jewish scriptures, was created after the Second Vatican Council to bring the treasures of the scriptures to the people of God. Have they found that treasure? Have the scriptures become our daily school? Has biblical prayer become our prayer?
I don’t think so.
When we do look at the lectionary, II think most settle on the gospel reading and the words and actions of Jesus. At times, even the gospels can be hard to grasp, for sure, and the Old Testament readings can be even harder. Our lectionary readings these days from the Old Testament are about the rise and fall of Salomon . Today, the Queen of Sheba praised Solomon as the wisest man in the world. (1 Kings 10, 1-10) Tomorrow God condemns him for letting his wives set up places of worship competing with the God of Israel. (1 Kings 11, 4-13)
Now, the Jewish scriptures were not only a prayerbook for Jesus; they pointed to his life and mission. “Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. “(Luke 24,27) The crowds acclaimed him: “ Never has anyone spoken like this man.” Jesus spoke to them from the scriptures, and he promises to speak to us from them too. .
Pope Leo’s recent catechesis on the privileged place of Holy Scripture in the church is a good reminder. If we search enough we can find wisdom in the scriptures. The Jewish scriptures and the Christian scriptures belong together. In both God promises life.
We’re reading at Mass today the story of the Syrophoenician woman who asks Jesus to cure her daughter. Mark 7, 24-30
My mother (God rest her) used to sneak food under the table regularly to her beloved cocker spaniel, Buffy. Once when I visited home after becoming a priest I said–in a losing attempt to keep Buffy’s weight down– “Mom, you shouldn’t feed that dog scraps from the table.”
She replied, “You don’t live her. He does. Besides, I’m not feeding him scraps from the table. He’s eating the same food we eat.”
I could never understand all the logic of her answer, but I gave us trying to stop her. I remember her every time this gospel is read. She put me in my place.
Maybe that’s what the Syrophoenician woman did to Jesus when she met him on his excursion north into gentile territory near Tyre.
Father John Donohue, SJ, offers an intriguing commentary on Jesus and this woman in Mark’s gospel. (The Gospel of Mark, John Donohue, SJ and Daniel Harrington, SJ (Sacra Pagina), Collegeville, Minnesota 2002. ) Their meeting takes place following the feeding of the 5,000 in Jewish territory (Mark 6, 30-44) and Jesus’ announcement to the Pharisees and the scribes from Jerusalem that “all food is clean.” As a sign that the gentiles too would receive the Bread of Life from his hands, Jesus journeys into gentile territory to feed another 4,000. (Mark 8,1-10)
Now, you would expect him to welcome any gentile he met near Tyre, but the woman who meets Jesus alone in a house is harshly rejected when she asks him to heal her daughter. “It is not right to take the food of the children and throw it to the dogs.”
The woman doesn’t take no for an answer. “Even the dogs under the table eat the children’s scraps, Lord.”
Matthew’s gospel, written after Mark, says the woman’s daughter was healed because of her faith. Not so, Father Donohue says. According to Mark, it was because she got the best of her argument with Jesus, the only one who does that in the gospels. “It’s not right to ignore us,” the woman says to him. Jesus heard the truth from her and accepted it.
I like Rembrandt’s drawing of Jesus preaching to a crowd. All ages, shapes and sizes of ordinary humanity are there. . Jesus’ disciples, like Peter, James and John are there, but they don’t stand out.Some of his enemies are there; they don’t stand out either. They’re all there listening, except maybe the little child on the ground playing with something he’s found. Jesus sheds his light on them all, even on the little child.
Did Rembrandt find these faces in the people of his neighborhood, ordinary people? If so, this crowd could be us.
Mark’s gospl recall Jesus’ journey to Jerusalem.. Some women from Galilee follow him. He calls Zachaeus, the tax collector, down from a tree to join him. Follow me, he says to a blind man begging in the same place for years. He called people of every shape and form, sinners, tax-collectors, everyone.
They follow him, not just to see him die, but for glory. “Come with me this day to paradise, “ Jesus says to the thief on the cross. Our creed says he descends into hell, to those waiting for centuries for the redemption he brings. He calls all generations to follow him.
Following Jesus to glory means taking up our cross each day.“Then he said to all, ‘If anyone wishes to come after me, he must deny himself and take up his cross daily *and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.’” ( Luke 9, 23-24 )
Jesus speaks to “all”. Everyone in this world has a challenge to take up and a burden to bear. “Take up your cross.” It’s a cross distinctly ours, not the physical cross Jesus bore; it’s the cross we bear. “Do you want to see the cross? Hold out your arms; there it is.” (Wisdom of the Desert)
He blesses those who share his cross. He gives them strength to bear what they have to bear and to carry out the mission they have been given.
Even the little child in Rembrandt’s painting is blessed with his grace, even though he’s in his own world, playing with some little thing, not hearing a word. Even the child is blessed. Light falls on him.
The feast of our Lady of Lourdes was added to our church calendar in1908, just 50 years after reports of Mary’s apparitions at the grotto of Massabielle near Lourdes in France to the young girl, Bernadette Soubirous. There Mary identified herself as the Immaculate Conception.
Originally, the feast was called the Apparitions of Mary at Lourdes.Now in our calendar it’s the feast of Our Lady of Lourdes. The change underlines the presence of Mary rather than her apparitions. Apparitions are momentary, rare, presence is lasting and abiding.
Mary is present in the church as an abiding witness to the incarnation and resurrection of Jesus, her Son. He was born of her and she testifies to the reality of his humanity. She witnessed his death and resurrection, so she testifies that he is God’s Son and our redeemer.
Her testimony is important for the church. In the Acts of the Apostles, (1,14) Luke places her among the key witnesses to resurrection of Jesus. In the 4th century, when the identity of Jesus as truly divine and truly human was disputed, Mary was the crucial witness church councils consulted. Many of the great churches honoring her were built at that time.
Mary is a reassuring presence in the church, especially in difficult times. Certainly, the times of Bernadette were difficult. France was experiencing hard economic times but also religious doubt caused by the Enlightenment was widespread in that country.
The apparitions to Bernadette, a young peasant girl, touched ordinary people in France and elsewhere in the world, and resulted in increased devotion to Mary, Here’s Bernadette’s account of the apparitions:
“I had gone down one day with two other girls to the bank of the river Gave when suddenly I heard a kind of rustling sound. I turned my head towards the field by the side of the river but the trees seemed quite still and the noise was evidently not from them. Then I looked up and caught sight of the cave where I saw a lady wearing a lovely white dress with a bright belt. On top of each of her feet was a pale yellow rose, the same colour as her rosary beads.
At this I rubbed my eyes, thinking I was seeing things, and I put my hands into the fold of my dress where my rosary was. I wanted to make the sign of the cross but for the life of me I couldn’t manage it and my hand just fell down. Then the lady made the sign of the cross herself and at the second attempt I managed to do the same, though my hands were trembling. Then I began to say the rosary while the lady let her beads slip through her fingers, without moving her lips. When I stopped saying the Hail Mary, she immediately vanished.
I asked my two companions if they had noticed anything, but they said no. Of course they wanted to know what I was doing and I told them that I had seen a lady wearing a nice white dress, though I didn’t know who she was. I told them not to say anything about it, and they said I was silly to have anything to do with it. I said they were wrong and I came back next Sunday, feeling myself drawn to the place….
The third time I went the lady spoke to me and asked me to come every day for fifteen days. I said I would and then she said that she wanted me to tell the priests to build a chapel there. She also told me to drink from the stream. I went to the Gave [de Pau], the only stream I could see. Then she made me realise she was not speaking of the Gave and she indicated a little trickle of water close by. When I got to it I could only find a few drops, mostly mud. I cupped my hands to catch some liquid without success and then I started to scrape the ground. I managed to find a few drops of water but only at the fourth attempt was there a sufficient amount for any kind of drink. The lady then vanished and I went back home.
I went back each day for two weeks and each time, except one Monday and one Friday, the lady appeared and told me to look for a stream and wash in it and to see that the priests build a chapel there. I must also pray, she said, for the conversion of sinners. I asked her many times what she meant by that, but she only smiled. Finally with outstretched arms and eyes looking up to heaven she told me she was the Immaculate Conception. During the two weeks she told me three secrets but I was not to speak about them to anyone and so far I have not.
Cf. Feasts of Mary
Lourdes Grotto, Jamaica, NY
Prayer to Mary (Pope Francis)
Mother, help our faith!
Open our ears to hear God’s word and to recognize his voice and call.
Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise.
Help us to be touched by his love, that we may touch him in faith.
Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature.
Sow in our faith the joy of the Risen One.
Remind us that those who believe are never alone.
Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord!
Here’s the delightful story of St.Scholastica as told by St. Gregory the Great:
Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate. One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.” When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated.
Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.
Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself. Their minds had always been united in God; their bodies were to share a common grave.
The Victor's Place 