Jesus said to his disciples:”Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing,will be poured into your lap. For the measure you measure will in return be measured out to you.” Lk 6,36-38

We are called to be merciful this 2nd week of Lent. Last week’s readings were a basic catechesis on prayer, centered around the Our Father from Matthew’s Sermon on the Mount. In this week’s gospel readings, mostly from Luke’s Sermon on the Plain, call us to “Be merciful, just as your Father is merciful.” 

“Just as your Father is merciful.” God’s mercy is expressed in Luke’s beautiful story of the Prodigal Son, read this Saturday. The father of the prodigal son neither judges nor condemns his son. He takes nothing away from him. Instead, he calls for a bountiful feast. “Bring a robe–the best one–and put it on him, put a ring on his finger and sandals on his feet.”

God’s mercy is like that, surprising, boundless, unmeasured.God is merciful to our world.

Daniel, the Jewish exile in Babylon sees the merciful hand of God even there, in the lion’s den. We read his story in our first reading.

“Great and awesome God,” Daniel prays, “we have been wicked and done evil; we have rebelled and departed from your commandments and your laws. We have not obeyed your servants the prophets, who spoke in your name to our kings, our princes, our fathers, and all the people of the land.”

Daniel is a voice for God’s mercy in the lion’s den. That could be our world today, a lion’s den, with its wars and violence. Yet, God calls for mercy even now. Impossible? Yes, impossible for us, but not for God.

Daniel is a figure of Jesus who comes to our poor world, a lion’s den. . He brings mercy. .

“Be merciful, just as your Heavenly Father is merciful.”

Lord, great and awesome God, teach me to be merciful as you are, for your mercy brings hope to me and to the world I live in. Amen

Jesus ( said to his disciples:”You have heard that it was said,You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?

So be perfect, just as your heavenly Father is perfect.” (Matthew 5:43-48)

James Tissot’s painting of Jesus’ Sermon on the Mount captures how Jesus sometimes taught, Here he teaches outside Capernaum near the Sea of Galilee, sitting on a rock on a rising hill, .All kinds of people come to hear him. It’s a crowd. Everybody’s in a crowd, friends as well as enemies.

Hearing his teaching about loving and praying for our enemies, we may wonder how ordinary people, like those in Tissot’s painting, heard his words. How do we receive them?

Here’s a short reflection from a previous day in this week’s liturgy:

“I n the form of a parable, we see a shepherd who had a hundred sheep. When one of them was separated from the flock and lost its way, that shepherd did not remain with the sheep who kept together at pasture. No, he went off to look for the stray. He crossed many valleys and thickets, he climbed great and towering mountains, he spent much time and labour in wandering through solitary places until at last he found his sheep. 

  When he found it, he did not chastise it; he did not use rough blows to drive it back, but gently placed it on his own shoulders and carried it back to the flock. He took greater joy in this one sheep, lost and found, than in all the others. 

  Look more closely at the hidden meaning of this parable. The sheep is more than a sheep, the shepherd more than a shepherd. They are examples enshrining holy truths. They teach us that we should not look on people as lost or beyond hope; we should not abandon them when they are in danger or be slow to come to their help. When they turn away from the right path and wander, we must lead them back, and rejoice at their return, welcoming them back into the company of those who lead good and holy lives.”

( Saint Asterius of Amasea)

Readings here

Jesus said to his disciples:”Ask and it will be given to you; seek and you will find;knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. Which one of you would hand his son a stone when he asked for a loaf of bread,or a snake when he asked for a fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.( Matthew 7, 7-12)

Our readings in the 1st week of Lent, most from the Gospel of Matthew, are devoted to prayer. Today’s reading faces the question– Does God answer prayer? For some, God–if there is one–doesn’t pay attention to us at all. We’re on our own. No one’s listening and no one cares.

Jesus knew his Father listens and cares. He asked for things in prayer and teaches us to pray as he did. In the Garden of Gethsemane he asked over and over that his life be spared. “Father, let this cup pass from me.” As he knocked the door opened, the answer came, yet not as he willed, but as God willed.  “An angel came to strengthen him.” He went on to do God’s will. He suffered and died, and rose from the dead.

In our 1st reading from the Book of Esther, Esther and her servants “ lay prostrate on the ground, from morning until evening” praying for deliverance from their enemies. Their prayer is similar to Jesus’ prayer in the garden. They’re filled with fear, without resources, humbled, but they get what they ask, and more than they ask– an immediate, surprising victory over their enemies.  

From Jesus and Esther, we learn that God hears prayers and is never deaf to them. God’s answer is more than we ask–but according to his will. He gave his only Son the gift of new life after he passed through a trial of suffering and death. God’s answer to Esther was more immediate.

From Jesus and Esther we learn too that humility leads to prayer. Both are stretched out on the ground, humble before God, and their humility leads them to cry out to the One who hears them.

Our prayers are answered in different ways, but there’s always answer and the answer comes from love.

St. Paul of the Cross recognized the mystery surrounding petitionary prayer. In a letter he responds to someone who remarks that God’s playing games; we’re not sure of the outcome. Our faith is tested when we pray for things.

“I thank the Father of Mercies that you are improved in health, and you say well that the Lord seems to be playing games. That’s what Scripture says: ‘God plays on the earth,’ and ‘My delights are to be with the children of men.’  How fortunate is the soul that silently in faith allows the games of love the Sovereign Good plays and abandons itself to his good pleasure, whether in health or sickness, in life or in death!”

(Letter 920)

Lord,

I ask, I seek, I knock.

Hear my prayer 

and let it be done

according to your will. Amen

We think of lent in personal terms. It’s my time to turn to God, to repent. But is lent a time for the whole world, like Nineveh, to repent? That’s what St. Clement of Rome, an early pope hopes for. Can we hope for it too?

Lord, help our world turn to you!

 ” If we review the various ages of history, we will see that in every generation the Lord has offered the opportunity of repentance to any who were willing to turn to him. When Noah preached God’s message of repentance, all who listened to him were saved. Jonah told the Ninevites they were going to be destroyed, but when they repented, their prayers gained God’s forgiveness for their sins, and they were saved, even though they were not of God’s people.

  Under the inspiration of the Holy Spirit, the ministers of God’s grace have spoken of repentance; indeed, the Master of the whole universe himself spoke of repentance with an oath: As I live,says the Lord, I do not wish the death of the sinner but his repentance. He added this evidence of his goodness: House of Israel, repent of your wickedness. Tell the sons of my people: If their sins should reach from earth to heaven, if they are brighter than scarlet and blacker than sackcloth, you need only turn to me with your whole heart and say, “Father,” and I will listen to you as a holy people.

  In other words, God wanted all his beloved ones to have the opportunity to repent and he confirmed this desire by his own almighty will. That is why we should obey his sovereign and glorious will and prayerfully entreat his mercy and kindness. We should be suppliant before him and turn to his compassion, rejecting empty works and quarrelling and jealousy which only lead to death.

  Brothers and sisters,, we should be humble in mind, putting aside all arrogance, pride and foolish anger. Rather, we should act in accordance with the Scriptures, as the Holy Spirit says: The wise man must not glory in his wisdom nor the strong man in his strength nor the rich man in his riches. Rather, let him who glories glory in the Lord by seeking him and doing what is right and just. Recall especially what the Lord Jesus said when he taught gentleness and forbearance. Be merciful,he said, so that you may have mercy shown to you. Forgive, so that you may be forgiven. As you treat others, so you will be treated. As you give, so you will receive. As you judge, so you will be judged. As you are kind to others, so you will be treated kindly. The measure of your giving will be the measure of your receiving.

The highest good is prayer and conversation with God, because we are in God’s company and in union with him. When light enters our bodily eyes our eyesight is sharpened. When a soul is intent on God, God’s inextinguishable light shines into it and makes it bright and clear. I am talking, of course, of prayer that comes from the heart and not from routine: not the prayer that is assigned to particular days or particular moments in time, but the prayer that happens continuously by day and by night.

  Indeed the soul should not only turn to God at times of explicit prayer. Whatever we are engaged in, whether it is care for the poor, or some other duty, or some act of generosity, we should remember God and long for God. The love of God will be as salt is to food, making our actions into a perfect dish to set before the Lord of all things.

 Prayer is the light of the soul, true knowledge of God, a mediator between God and men. Prayer lifts the soul into the heavens where it hugs God in an indescribable embrace. The soul seeks the milk of God like a baby crying for the breast. It fulfils its own vows and receives in exchange gifts better than anything that can be seen or imagined.

  Prayer is a go-between linking us to God. It gives joy to the soul and calms its emotions. I warn you, though: do not imagine that prayer is simply words. Prayer is the desire for God, an indescribable devotion, not given by man but brought about by God’s grace. As St Paul says: though we cannot choose words in order to pray properly, the Spirit himself intercedes for us in a way that could never be put into words.

  If God gives to someone the gift of such prayer, it is a gift of imperishable riches, a heavenly food that satisfies the spirit. Whoever tastes that food catches fire and his soul burns for ever with desire for the Lord.

Pseudo-Chrysostom,,,