The Path of the Second Vatican Council

Pope St. Paul VI

Three popes involved in the Second Vatican Council have been canonized saints: Pope John XXIII, Pope John Paul II, and Pope Paul VI, whom we remember in our liturgy today. They were declared saints, not just because they were popes, but because of their holiness and their involvement and promotion of the council. 

All of them recognized the Second Vatican Council as the work of the Holy Spirit and each, in his own way, implemented the council. Pope Leo continues the work of the popes before him. 

The popes often describe the council as the path the church must take into the future. Some years ago,   Pope Francis described that path as the road Jesus took from Jericho to Jerusalem to enter the  mystery of his death and resurrection. A winding road, not easy to travel. According to Mark’s gospel his journey began with a delay. Jesus stopped to engage Bartimaeus, the blind beggar. 

The path has unexpected turns and delays.  It can’t be scheduled by a calendar or the best of church planning. It’s the work of the Holy Spirit who is above human planning.

Paul VI was involved especially in the liturgical changes of the council. The shape of our liturgy today is largely due to him. A brilliant man, he also very cautious , with a mind for details. As liturgical changes were being discussed at the council and implemented afterwards, a strong minority in the church urged him to go slowly and not to change much.  Despite their great pressure he trusted and supported  the theologians, catechists and pastors who produced our present liturgy.

Take a look at an early picture of the road from Jericho to Jerusalem, taken from the air in the 1930s. That’s the path of Vatican II.

Road from Jericho to Jerusalem: from the air.

Two of Pope Paul’s letters are particularly important. Ecclesiam suam on dialogue with the world, and Progressio populorum on the need for the development of peoples.

The Wisdom of Augustine

From the Confessions of St Augustine

All my hope lies in your great mercy

Where did I find you in order to make your acquaintance in the first place? You could not have been in my memory before I learned to know you. Where then could I have found you in order to learn of you, if not in yourself, far above me? “Place” has here no meaning: further away from you or towards you we may travel, but place there is none. O Truth, you hold sovereign sway over all who turn to you for counsel, and to all of them you respond at the same time, however diverse their pleas.

  Clear is your response, but not all hear it clearly. They all appeal to you about what they want, but do not always hear what they want to hear. Your best servant is the one who is less intent on hearing from you what accords with his own will, and more on embracing with his will what he has heard from you.

Late have I loved you, Beauty so ancient and so new, late have I loved you!

Lo, you were within,

  but I outside, seeking there for you,

  and upon the shapely things you have made

  I rushed headlong – I, misshapen.

You were with me, but I was not with you.

They held me back far from you,

  those things which would have no being,

  were they not in you.

You called, shouted, broke through my deafness;

  you flared, blazed, banished my blindness;

  you lavished your fragrance, I gasped; and now I pant for you;

  I tasted you, and now I hunger and thirst;

  you touched me, and I burned for your peace.

When at last I cling to you with my whole being there will be no more anguish or labour for me, and my life will be alive indeed, alive because filled with you. But now it is very different. Anyone whom you fill you also uplift; but I am not full of you, and so I am a burden to myself. Joys over which I ought to weep do battle with sorrows that should be matter for joy, and I do not know which will be victorious. But I also see griefs that are evil at war in me with joys that are good, and I do not know which will win the day. This is agony, Lord, have pity on me! It is agony! See, I do not hide my wounds; you are the physician and I am sick; you are merciful, I in need of mercy.

  Is not human life on earth a time of testing? Who would choose troubles and hardships? You command us to endure them, but not to love them. No-one loves what he has to endure, even if he loves the endurance, for although he may rejoice in his power to endure, he would prefer to have nothing that demands endurance. In adverse circumstances I long for prosperity, and in times of prosperity I dread adversity. What middle ground is there, between these two, where human life might be free from trial? Woe betide worldly prosperity, and woe again, from fear of disaster and evanescent joy! But woe, woe, and woe again upon worldly adversity, from envy of better fortune, the hardship of adversity itself, and the fear that endurance may falter. Is not human life on earth a time of testing without respite?

  On your exceedingly great mercy, and on that alone, rests all my hope.

The Saints Come Marching In

We are leaving Easter Season and going back to Ordinary Time. In our calendar the saints are muted in Advent and Christmas, Lent and Easter seasons in order to explore the mystery of Jesus Christ. Like Sundays, the saints do not take first place on these days.

The saints come marching in during Ordinary Time. Our yearly calendar features saints from different times and places because God works in different times and places, however it might seem. God works through saints.

Our recent celebration of the memorial of St. Philip Neri (May 25) is a good example. He lived a remarkably joyful life in 16th century Rome, a city engulfed in the scandals of the papacy and cries for reform. Along with other saints, like Ignatius Loyola, he brought hope and reform to the church of his time.

The trend in hagiography – the study of the saints – is to see them in the world that was theirs, which helps us live in the world that’s ours.“From their place in heaven, they guide us still.” (Preface of the Apostles) They shaped their world. We must do that too. 

Contemporary studies of the saints also  recognize saints weren’t perfect. They were part the political, social, intellectual and religious worlds they lived in. Still, more than today’s celebrities—the media darlings of our time, more than political or business figures, the saints shaped their world. We must do that too.

We need their wisdom and example today.

The saints point to an unfolding plan of God. In a few days we will be celebrating the feast of St. Justin, Martyr. (June 1) Justin was not only an early martyr for his faith, he was also a philosopher who enlisted reason to defend the faith. He’s a witness to God’s plan to embrace reason in our search meaning. A long line of philosophers follow him.

We celebrate St. Charles Lwanga and Companions, African martyrs, (June 3) who point to the expansion of the church in Africa in recent times. St. Boniface (June 5) was the apostle to the Germanic people and instrumental in changing the face of Europe.

There are many saints in our church. Those who revised our calendar of saints after the Second Vatican Council recognized there are some saints more important than others for understanding our developing church. So they designated the feasts of the more important saints as memorials. Others are optional memorials. For some nations or religious communities or individuals these remembered in optional memorials may be important, but saints honored by memorials need to be especially singled out and celebrated in our liturgy.  

In our liturgy now the saints are marching in.

The Year 70

 

800px-Titus_Arch,_Diaspora_museum_2

Keep in mind the year 70 when reading the Gospel of Mark and the letters of James and Peter in this first week of ordinary time. In the year 70 Roman armies destroyed Jerusalem and its temple and brought its treasures and many Jews as slaves in triumph to Rome. By the year 81 the Emperor Domitian built the Arch of Titus at the entrance to the Roman Forum to honor Titus, his brother, the general who crushed the Jewish revolt. Scenes of Titus’ army returning with the treasures and Jewish slaves–still visible on the arch today– would remind everyone of Roman might.

800px-ImageRomeArchofTitus02
Arch of Titus, Roman Forum, Rome

A few years before the year 70, Peter and Paul, leading figures of Christian expansion in the empire, were put to death under Nero. His persecution was unexpected. The years of Christian expansion described in the Acts of the Apostles– our readings during easter time– seemed over. Surely, Jewish and Gentile Christians experienced fear and questioned as a result of these crushing events?

The Gospel of Mark and the letters of James and Peter were written for Christians facing perilous times.

In Mark’s gospel Jesus tells his disciples:
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying, and they were afraid to question him“ (Mark 9)

The year 70 made Christians question the coming of the kingdom. Keep the year 70 in mind when reading the scriptures from Mark, James and Peter these weeks in the lectionary . We never know.

St. Philip Neri, (1515-1595)

St.-Philip-2

Philip Neri, whose feast is May 26th, helped rejuvenate the Catholic church in the city of Rome following the Protestant reformation in the 16th century. He is an example of how saints reform the church.

The Catholic Church needed reformers at this time. The popes in the 50 years or so Phillip lived in the city ranged from worldly men to strict ascetics. St. John Newman describes the time:in a sermon he preached on Philip Neri.

“The Church was at this time so environed, so implicated, with sin and lawlessness, as to appear in the eyes of the world to be what she was not. Never, as then, were her rulers, some in higher, some in lower degree, so near compromising what can never be compromised; never so near denying in private what they taught in public, and undoing by their lives what they professed with their mouths; never were they so mixed up with vanity, so tempted by pride, so haunted by concupiscence; never breathed they so tainted an atmosphere, or were kissed by such traitorous friends, or were subjected to such sights of shame, or were clad in such blood-stained garments, as in the centuries upon and in which St. Philip came into the world.”

Philip came to Rome as a young man, became a priest and never left the city. He loved fell the city’s history, its churches and holy places. He roamed the catacombs of St. Sebastian where early Christian martyrs were buried and was a regular guide for pilgrims searching for meaning. He promoted pilgrimages to the great churches of St.Peter’s, St.Paul outside the Walls, St. Lawrence, St. Sebastian, Holy Cross, St. John Lateran and St. Mary Major. They are still the major pilgrim churches of the city.

Philip inspired saints like Charles Borromeo and Pius V. Along with St. Ignatius Loyola and his Jesuits, Philip brought new spiritual life to Rome.

Philip was a familiar figure on the Roman streets where he engaged ordinary people, especially the young, with cheerfulness and simple conversation. People listened to him and he listened to them. He made people aware of the beauty and joy of an ancient faith.

n his day Protestants were turning to history to back up their claims against the Catholic Church. Philip encouraged Catholic scholars and historians like Caesar Baronius to look into the history of their church with fairness and accuracy.  Baronius said of him: “I love the man especially because he wants the truth and doesn’t permit falsehood of any kind.” He supported Galileo: “The bible teaches the way to go to heaven, not the way the heavens go.”

In promoting an honest study of church history and archeology Philip was influential in helping the Catholic Church examine its traditions and roots. At a time fierce controversy between Protestants and Catholics was the norm. Philip brought gentleness, cheerfulness and friendship and a search for truth to Christian reform. He believed reform would best come about by showing the beauty of faith in art, music and tradition. 

He was an unassuming man. A biographer said “ his aim was to do much without appearing to do anything.”

St. John Paul II, writing about St. Philip Neri, offered these wise sayings of the saint:

“Leafing through the biography of St Philip, in fact, one is surprised and fascinated by the cheerful and relaxed method he used to educate, supporting each person with fraternal generosity and patience. As is well known, the saint used to put his teaching into short and wise maxims: ‘Be good, if you can’, ‘Scruples and melancholy, stay away from my house’; ‘Be simple and humble’; ‘He who does not pray is a speechless animal’ and, bringing his hand to his forehead, ‘Holiness is three fingers deep”‘ Behind the cleverness of these and many other “sayings”, we are aware of the acute and realistic knowledge he had acquired of human nature and the dynamics of grace. He translated the experience of his long life and the wisdom of a heart inhabited by the Holy Spirit into these immediate, terse teachings. These aphorisms have now become a patrimony of wisdom as it were for Christian spirituality.

Here’s one of his prayers I like: ” Let me get through today, and I won’t worry about tomorrow.”

He died in Rome on May 26, 1595, at eighty years of age.

God our Father, you are continually raising to the glory of holiness  those who serve you faithfully.In your love, hear our prayer:  let the Holy Spirit inflame us with that fire with which, in so admirable a way,  he took possession of Saint Philip’s heart.Through our Lord Jesus Christ, your Son,  who lives and reigns with you in the unity of the Holy Spirit,  one God, for ever and ever.Amen.

For more on St.Philip: http://www.liturgialatina.org/oratorian/bacci2.htm#7

Magnifica humanitas

INTRODUCTION

1. Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together. Each generation inherits the task of shaping its own era, of guiding history to become a place where the dignity of every person is safeguarded, justice is promoted and fraternity is made possible. Yet every era also runs the risk of creating an inhumane and more unjust world. Whenever humanity is in danger of marring its true identity, we Christians lift our eyes to the Incarnate God, knowing that it is “only in the mystery of the Word made flesh that the mystery of humanity truly becomes clear.” [1] In Jesus Christ, this humanity in its grandeur becomes the Way, the Truth and the Life, opening the path for each of us to grow toward fullness.

2. Founded on Christ, the living stone, we experience the powerful and mysterious action of the Holy Spirit, and we believe that every authentic human effort to cooperate with him for the good will be blessed by our heavenly Father, in whom we place our hope. For this reason, we can diligently contribute to every initiative that builds a more just world, and we can call others to collaborate in promoting the integral development of every human being. We wish to engage in dialogue with all men and women of our time, with whom we share in the events, questions and aspirations of humanity. [2] Together with them, we seek to identify new paths for the common good and for promoting a dignified life for all. Indeed, openness to dialogue is an integral part of the Church’s vocation because, constituted in Christ as “a sacrament… of communion with God and of the unity of the entire human race,” [3] she recognizes history as the place where the Gospel challenges and directs human experience.

For more:

https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

The presentation of the encyclical in on YouTube. Pope Leo’s short summary at the end of the video is worth waiting for. https://www.youtube.com/watch?v=JxcXcP6NyRM

Mary, Mother of the Church

Ordinary Time resumes after Pentecost with the memorial of Mary, Mother of the Church, a recent feast that responds to the desire of many to acknowledge Mary’s role in the Church of Jesus Christ. Appropriately, the feast immediately follows Pentecost, when the Church was bornthrough the Holy Spirit. 

The readings for this feast are from the Book of Genesis and John’s gospel. Mary, the new Eve, stands at the Cross as life-giving blood and water flow from the side of her Son.

Mary will always be present in the Church, a woman of prayer, a mother proclaiming the promises of our Redeemer, Jesus Christ.

O God, Father of mercies, 

whose Only Begotten Son, as he hung upon the Cross, 

chose the Blessed Virgin Mary, his Mother, to be our Mother also; 

grant, we pray, 

that with her loving help, 

your Church may be more fruitful day by day, 

and exulting in the holiness of her children, 

may draw to her embrace all the families of the peoples.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

Amen.

Ordinary Time Resumes

We’re back this week into Ordinary Time in the Church Year, after the Lent and the Easter seasons. We resume reading from the Gospel of Mark and begin the First Letter of Peter.

In chapters 10 and 11 of Mark’s gospel, Jesus begins his journey to Jerusalem, a journey many do not understand. Like the rich young man, they decide not to join him. James and John also thought his journey would bring power and prestige, but it was not to be.

The First Letter of Peter is traditionally seen as written by the apostle Peter to Christians threatened by Nero’s persecution in the early 60s. Some modern scholars suggest the First Letter of Peter was written by a later author using Peter’s name.

We hear early baptismal teaching in this letter, reminding its listeners they are God’s own children: they have an inheritance that will never be taken away from them. Though the times be bad, don’t forget the treasure you have.

Blessed be the God and Father of our Lord Jesus Christ,
who in his great mercy gave us a new birth to a living hope
through the resurrection of Jesus Christ from the dead,
to an inheritance that is imperishable, undefiled, and unfading,
kept in heaven for you
who by the power of God are safeguarded through faith,
to a salvation that is ready to be revealed in the final time.
In this you rejoice, although now for a little while
you may have to suffer through various trials,
so that the genuineness of your faith,
more precious than gold that is perishable even though tested by fire,
may prove to be for praise, glory, and honor
at the revelation of Jesus Christ. (1 Peter 1:3-9}

When times are bad we need to remember the promises of God.

A feast of Mary occurs every month in the calendar. Tomorrow we have the recent feast of Mary, Mother of the Church. This month we also have the feast of the Visitation (May 31), placed in the calendar between the Feast of the Annunciation (March 15) and the Birth of John the Baptist (June 24) We’re reminded of Mary’s role as a bearer of good news to her older cousin Elizabeth, who will give birth to John. Mary always brings her Son to us too.

This year May 31st is Trinity Sunday. Might be good to celebrate the Visitation feast on Saturday, May 30th.

On May 25, Pope Leo will release his important letter on Ai, Magnifica humanitas.

The Holy Spirit: St. Irenaeus

The sending of the Holy Spirit

When the Lord told his disciples to go and teach all nations and baptize them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God.

  He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ.

  Luke says that the Spirit came down on the disciples at Pentecost, after the Lord’s ascension, with power to open the gates of life to all nations and to make known to them the new covenant. So it was that men of every language joined in singing one song of praise to God, and scattered tribes, restored to unity by the Spirit, were offered to the Father as the first-fruits of all the nations.

  This was why the Lord had promised to send the Advocate: he was to prepare us as an offering to God. Like dry flour, which cannot become one lump of dough, one loaf of bread, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul.

The Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of God came down upon the Lord, and the Lord in turn gave this Spirit to his Church, sending the Advocate from heaven into all the world into which, according to his own words, the devil too had been cast down like lightning.

  If we are not to be scorched and made unfruitful, we need the dew of God. Since we have our accuser, we need an advocate as well. And so the Lord in his pity for man, who had fallen into the hands of brigands, having himself bound up his wounds and left for his care two coins bearing the royal image, entrusted him to the Holy Spirit. Now, through the Spirit, the image and inscription of the Father and the Son have been given to us, and it is our duty to use the coin committed to our charge and make it yield a rich profit for the Lord.