St. Bernard describes a world waiting for Mary’s reply:

You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us. 

  The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life. 

  Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race. 

  Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word. 

  Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word.

For this week’s homily please watch the video below.

An extract from the Letter to Diognetus is in the Office of Readings for December 18.  The letter, perhaps dating from the 3rd century, was written by an unknown educated Christian to a Roman official. Diognetus,  inquiring  about Christianity, 

“No one has ever seen God or known him, but God has revealed himself to us through faith, by which alone it is possible to see him. God, the Lord and maker of all things, who created the world and set it in order, not only loved man but was also patient with him. So he has always been, and is, and will be: kind, good, free from anger, truthful; indeed, he and he alone is good.”

God loves and is patient with humanity, even as human beings were being swept away by their passions and sins.              

The writer does not appeal  to the Jewish prophets or to the Jewish scriptures. Instead he describes a world of his day threatened with death and destruction because of its wickedness. 

Yet, God reveals his patience:“God bore with us , and in compassion took our sins upon himself; he gave his own Son as the price of our redemption, the holy one to redeem the wicked, the sinless one to redeem sinners, the just one to redeem the unjust, the incorruptible one to redeem the corruptible, the immortal one to redeem mortals. For what else could have covered our sins but his sinlessness? Where else could we, wicked and sinful as we were, have found the means of holiness except in the Son of God alone?” 

The Roman world described by the Christian writer to Diognetus seems to be  a world in trouble. Was it a world facing wars, perhaps, with barbarian armies breaking through its borders? Were large numbers of immigrants struggling to find a place to live in the Roman empire? Were Roman political structures breaking down? Was it a critical time?

If that were the world described, isn’t it like our world today? That world was looking for new wisdom and guidance the future. Did Diognetus come to believe in  Jesus Christ?

We pray that the people of our world welcome Jesus Christ.

St. Leo the Great explains the importance of the genealogies of Jesus from the gospels of Matthew and Luke in the Office of Readings for December 17. God could have appeared as he did in the time of the patriarchs, in the guise of strangers who appeared to Abraham, in the mysterious figure who wrestled with Jacob. Instead, God chose to send his Son to be born in time and take on himself a human nature like ours.

“The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst.

  For unless the new man, by being made in the likeness of sinful flesh, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition.

But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God.“

He dwelt among us. He did not engage us “outside our human condition.”