Category Archives: Inspiration

His Heart Was Moved With Pity For Them

“His heart was moved with pity for them”
A reflection on Matthew 9:36
Tuesday of the Fourteenth Week in Ordinary Time
©️2021 by Gloria M. Chang

Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”

Matthew 9:35-38

The Greek adjectives used to describe the crowds in Matthew 9:36 are eskylmenoi (skinned alive, flayed, mangled) and errimmenoi (thrown away, cast away).

Christ sought the discarded and disfigured,
For they were like sheep without a shepherd.

The Girl is Not Dead But Sleeping

“The Girl is Not Dead But Sleeping”
A reflection on Matthew 9:23-25
Monday of the Fourteenth Week in Ordinary Time
©️2021 by Gloria M. Chang

While he was saying these things to them, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples. When Jesus arrived at the official’s house and saw the flute players and the crowd who were making a commotion, he said, “Go away! The girl is not dead but sleeping.” And they ridiculed him. When the crowd was put out, he came and took her by the hand, and the little girl arose. And news of this spread throughout all that land.

Matthew 9:18-19, 23-26

The Call of Matthew

“The Call of Matthew”
A reflection on Matthew 9:9-13
Friday of the Thirteenth Week in Ordinary Time
©️2021 by Gloria M. Chang

As Jesus passed on from there, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners.”

Matthew 9:9-13

Faith and Providence

“Faith and Providence”
A reflection on Matthew 9:2
Thursday of the Thirteenth Week in Ordinary Time
©️2021 by Gloria M. Chang

He entered a boat, made the crossing, and came into his own town. And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.” At that, some of the scribes said to themselves, “This man is blaspheming.” Jesus knew what they were thinking, and said, “Why do you harbor evil thoughts? Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic, “Rise, pick up your stretcher, and go home.” He rose and went home. When the crowds saw this they were struck with awe and glorified God who had given such authority to human beings.

Matthew 9:1-8

The faith of friends
Heaven’s will bends?

The couplet ends in wonder because theologians themselves debate the workings of divine providence. How can God be both “immutable” (lacking imperfection) and also be moved by the prayers of the faithful? Does prayer change God?

Any attempted solution comes from a “perspective,” which by definition is limited. From the perspective of time, observers mark the changes of being and becoming, and it appears that prayer changes God. 

From the “perspective of eternity” (a contradictory notion), God is “the simultaneously-whole and perfect possession of interminable life” (definition of Boethius as quoted by St. Thomas Aquinas in Summa Theologica 1.10.1). Accordingly, God does not change.

Eternity and time, primary and secondary causes, find their convergence in God beyond all concepts and “perspectives,” even beyond the concept of God. 

In Aquinas’ classic solution, prayer fulfills God’s unchangeable will from all eternity (ST 2-2.83.2c). 

St. Thomas realized at the end of his life, however, that all words fail to circumscribe the uncircumscribable: “All that I have written seems like straw compared to what has now been revealed to me” (December 6, 1273 after a mystical experience).

Saints Peter and Paul

“A fisherman and a Pharisee”
Couplet in honor of Saints Peter and Paul, Apostles
©️2021 by Gloria M. Chang

After this, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee’s sons, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We also will come with you.” So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn.

John 21:1-11

The Immaculate Heart of the Blessed Virgin Mary

“And his mother kept all these things in her heart”
A reflection on Luke 2:49-51
Memorial of the Immaculate Heart of the Blessed Virgin Mary
©️2021 by Gloria M. Chang

And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.

Luke 2:49-51

Note: The word “house” is not in the Greek text. Luke 2:49 can also be translated, “Did you not know that I must be about my Father’s work/business (things of my Father)?”

The Most Sacred Heart of Jesus

“Yoked with Jesus”
Matthew 11:29 “in a snailshell”
Solemnity of the Most Sacred Heart of Jesus, Gospel Acclamation
©️2021 by Gloria M. Chang

Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.

Matthew 11:29

By Their Fruits You Will Know Them

“By Their Fruits You Will Know Them”
A reflection on Matthew 7:15-20
Wednesday of the Twelfth Week in Ordinary Time
©️2021 by Gloria M. Chang

“Beware of false prophets, who come to you in sheep’s clothing, but underneath are ravenous wolves. By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles? Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. So by their fruits you will know them.”

Matthew 7:15-20