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JESUS, THE HEALER

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We ended our mission at Immaculate Conception Parish in Irvington on the Hudson this evening by celebrating the Sacrament of the Anointing of the Sick and the Sacrament of the Eucharist. Both sacraments are special moments God is present. They’re simple signs; we must  not  miss their meaning.

Tonight we told a story of Jesus healing the sick. That’s one of the most important things his disciples remembered: he healed the sick. Jesus put his hands on them, he spoke to them, he helped them get back into life, and he still does that today.

One of Jesus’ first healings was of Peter’s mother-in-law who had a fever. Mark’s gospel recalls it in a few words:

“On leaving the synagogue he entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.” (Mark 1,30-31)

Rembrandt’s drawing above captures one detail from Mark’s narrative. “He approached, grasped her hand, and helped her up.” Such a simple gesture. Jesus took her hand and raised her up.

The priest puts his hand on our head. It’s God giving us a hand. It’s a reminder, too, to give a hand to others to help them up. A simple sign, yes, but Jesus left it to us as an example.

What Jesus did, he told his disciples to do. “ He summoned the Twelve* and began to send them out two by two… They drove out many demons, and they anointed with oil many who were sick and cured them.” (Mark 6, 13-14)

We anoint with olive oil, the medicine people turned to in Jesus’ time, the oil the Samaritan put on the man who was beaten by robbers in the Lord’s parable. God’s our medicine, first of all, but the oil is also a practical reminder: Don’t forget to take your medicine.

The priest anoints our forehead with oil in the form of a cross and says: “Through this holy anointing, may the Lord in his love and mercy help you with the grace of the Holy Spirit.”

Isn’t is true that the battle against sickness and human weakness often takes place most vigorously in our minds, where we fight fear, discouragement, a sense of being alone? This anointing calls for the grace of the Holy Spirit to guide and strengthen our minds and the way we think.

The priest anoints our hands with oil in the form of a cross and says: “May the Lord who frees you from sin, save you and raise you up.” Our hands are the signs of our strength. “Prosper the work of our hands,” one of our psalms says. We do so much with our hands. In the Anointing of the Sick God takes our hands to raise them up.

The anointing is not limited to this life,remember. Like all the sacraments, it promises us a share in the mystery of the Resurrection of Jesus.

 

Healing Grace

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In Mark’s gospel, after his baptism and gathering disciples, Jesus immediately begins a ministry of healing.  After curing the man in the synagogue convulsed by an unclean spirit,  Jesus goes on to cure Simon’s mother-in-law,  and then the whole town comes to the door of Peter’s house with their sick.

The healing he brings is not just for bodily life on earth; his healing is a sign of the kingdom that is to come, ‘where Christ will raise our mortal bodies and make them like his own in glory.”

Above, all, we look for that healing, that ultimate healing that takes away our fears before death and helps us make our way to the life promised us.

Fr. Richard John Neuhaus, a Catholic priest and political activist, died a few days ago. David Brooks in his column in the New York Times yesterday wrote about the priest’s bravery in face of death.“ Some years ago, Neuhaus had a near death experience that gave him a certain grace before that reality we all must face…
When he wrote about his experience later, his great theme was the way death has a backward influence back onto life: ‘We are born to die. Not that death is the purpose of our being born, but we are born toward death, and in each of our lives the work of dying is already under way.’

“It also made him almost indifferent about when his life would end,” Brooks writes. “People would tell him to fight for life and he would enjoy their attention, but the matter wasn’t really in his hands, and everything was ready anyway.

In his final column for First Things, a magazine he edited, he wrote.
“Be assured that I neither fear to die nor refuse to live. If it is to die, all that has been is but a slight intimation of what is to be. If it is to live, there is much I hope to do in the interim.”

We are having an Anointing of the Sick today here in our chapel.  May the Lord bring his healing to our house.