Tag Archives: Christ

Poor in Spirit

Christmas is a time of poverty. The Spirit of Bethlehem is one of smallness, of tiny new beginnings that open our minds to the infinite largeness of Incarnate Wisdom. The Christ Child heals us of our presumption. The New Born shows us that we simply don’t know what God has in store. His impoverished delivery stops us in our tracks. We stand like beasts in a stable, our knowledge, our understanding, our science, our facts, our truths stripped of eternal value. All that remains, whether we’re shepherds or kings or someone in between, is for us to nod along with the tiny beat of the drummer boy offering his seemingly meaningless gift. Let’s welcome Christ Jesus, Innocence itself, by being poor with Him. Let’s let go of preconceived notions of having control. To stand before the Lord in our nothingness is worth more to Him than any amount of gold, frankincense or myrrh. Our humility before the bright light is pure praise and prayer to the One Who offers us everything.

—Howard Hain

Mary’s Mother

by Howard Hain

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Albrecht Durer, “Virgin and Child with Saint Anne”, ca. 1519 (The Met)

Christmas is a time for grandmothers.

They bake and cook and decorate. Their homes become mini North Poles, diplomatic outposts of Santa’s Castle.

At its core, Christmas is of course all about Jesus. All about Jesus, Mary, and Joseph. All about the Holy Family.

The Holy Family is an extended family though. And it doesn’t stop at grandmothers and grandfathers, aunts and uncles, or even cousins and distant cousins.

Just ask Saints Joachim and Anne, Zechariah and Elizabeth, or John the Baptist—not to mention all the unknown relatives whom the child Jesus surely encountered throughout His Galilean days. Ask any one of them about the far-reaching ripple effects of family grace.

Those touched by Jesus have a tendency to appear bigger than life.

Look at Santa Claus.

Most of us are aware that he is really Saint Nick.

But do we stop to wonder who Mrs. Claus really is?

I think she’s Saint Anne.

After all, Mrs. Claus is seen as everyone’s grandmother, especially when it comes to holiday cheer. But when it comes to truly celebrating the birth of Jesus, it is through Saint Anne that we approach the gates of Christ’s Nativity.

Mary’s Mother holds a special key. She is first among grandmas, first among those who pinch chubby cheeks, who pass along one more extra sugary treat.

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Saint Anne help us. Speak to us. Show us how to be grand parents to all those around us, especially the little ones. Stir up the spirit of Advent. Bake away the holiday blues. Cook up a dish of Christmas love that only your hearth can serve.

———

Come one, come all, to the home of Saint Anne. Come with me to Grandma’s house for a holiday visit. Taste and see. Enter her kitchen, where the hot chocolate can always fit a little more whipped cream, where you hear the constant refrain: “eat…eat…eat…”

At Grandma’s your plate is never empty.

Her table is continually set.

She always sees Jesus as having just been born.

She is always wrapping Him up tightly in swaddling clothes.

It is simply grand.

To Grandma, Jesus is always an innocent child.

And she can’t help but see Him deep within both you and me.


(Dec/21/2017)

Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com


Web Link: Metropolitan Museum of Art. Albrecht Durer, “Virgin and Child with Saint Anne”, ca. 1519

 

Morning Thoughts: Little Drummer Boys and Girls

by Howard Hain

Yesterday I witnessed a “dress” rehearsal for a live nativity. The cast was made up of first and second graders, and the audience was mostly composed of residents of a retirement home for religious sisters, Franciscans. It was spectacular.

Last week I was at Radio City Music Hall to watch the Rockettes in their “Christmas Spectacular”. It was quite a production.

Sitting in the dark this morning I cannot help but contrast the two.

I also cannot help but relate to the seven-year old who played the part of The Little Drummer Boy.

As that child walked so slowly toward the foot of the altar, where the rehearsal was being staged, I saw my vocation in an entirely different light.

The children were all singing their hearts out, and many of the eighty and ninety year-old sisters were mouthing the words. The boy with the drum didn’t utter a sound. He just kept walking, slowly, extremely slowly toward the altar, every once in a while ever so slightly pretending to tap two tiny sticks upon a toy drum. He was beautifully awkward.

There was no greater spectacle on earth at that very moment. Shall I dare to say, no greater event that heaven or earth has ever known?

For a child was born. We were all being born.


Come they told me, pa rum pum pum pum
A new born King to see, pa rum pum pum pum
Our finest gifts we bring, pa rum pum pum pum
To lay before the King, pa rum pum pum pum,
rum pum pum pum, rum pum pum pum,

So to honor Him, pa rum pum pum pum,
When we come.

Little Baby, pa rum pum pum pum
I am a poor boy too, pa rum pum pum pum
I have no gift to bring, pa rum pum pum pum
That’s fit to give the King, pa rum pum pum pum,
rum pum pum pum, rum pum pum pum,

Shall I play for you, pa rum pum pum pum,
On my drum?

Mary nodded, pa rum pum pum pum
The ox and lamb kept time, pa rum pum pum pum
I played my drum for Him, pa rum pum pum pum
I played my best for Him, pa rum pum pum pum,
rum pum pum pum, rum pum pum pum,

Then He smiled at me, pa rum pum pum pum
Me and my drum.*


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.*(Little Drummer Boy was composed by Katherine K. Davis, Henry Onorati and Harry Simeone in 1958.)

 

Broken Baby Jesus

by Howard Hain

(Note: This post was originally published on December 24, 2011.)

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We have not put up a tree in years.

For nearly a decade we have been moving—no longer than two years in any one house and no less than ten different not-so-humble abodes. Between and during the moves we were very much engaged with the world. A seemingly endless movable beast.

This December marks one year in our current house. I am happy to say it is our home. The Lord has blessed us with great peace. And with that peace comes a tree. A simple, well-shaped tree. Fittingly, a dear friend offered it to us as a gift.

Francesca could not be more ready to be initiated into the act of trimming. Before the tree arrived, her two-year-old fingers pointed out every tree, artificial or real, that graced the pages of a holiday flyer or the commercial floor of a Rite Aid or Dollar Store.

Up the stairs came the evergreen, into the old stand that has been in storage since my father last used it several decades ago. I cut off the mesh and out popped the branches.

We hung the lights and old glass ornaments that my mother-in-law washed a few days before.

The main attraction for Francesca was the Nativity.

Not since St. Francis of Assisi assembled the first Nativity in Greccio in 1223, has there been such admiration for each and every witness who Our Lord assembled to adore His Son that first Christmas two millennia ago. Francesca kissed and hugged every shepherd, sheep, donkey, angel, and king. Most of all she adored the Holy family, calling Mary and Joseph, Ma-ma and Da-da, respectively. And Jesus, He was simply called: “ba-be.”

She carried them around the apartment. I did not want to ruin her fun, but they are ceramic. I explained a few times to be very careful.

“Gentle, Francesca…gentle…”, I harked a host of times.

Boom. To the wood floor went the shepherd. Amazing, grace held him intact. I took that as a great sign to put an end to her carrying the animals, angels and representatives of mankind.

I was fixing my coffee when I turned to see Francesca with Baby Jesus in her tiny hands. But He is so small, so tiny, what harm could come from holding Him? So I let her get away with carrying the Savior.

As I stirred my spoon Christ crashed to the floor, the tile floor. Francesca immediately looked at me, as if expecting all hell to break loose. I think I sighed but that was about all. It is Christmas, right? And it is, after all, only a ceramic figure purchased at Target.

After assuring Francesca not to worry and guiding her toward a few coloring books in the living room, I bent down to retrieve the broken Christ.

———

St. Francis was told by a Crucifix in an old abandoned chapel: “Restore my Church.”

In my small one-bedroom apartment, I found Baby Christ, broken into exactly three: The Head, the Torso, and the Crossed Legs.

“Restore the Trinity,” was spoken to me.

———

For half of my forty years I can honestly say I have tried to pursue Truth, wherever it lie. In philosophy, in scripture, in literature, in art, in nature, in history…

Now, the entire Gospel of Christ lie naked on my kitchen floor.

We separate, we distinguish, we categorize, we breakdown. The Fall of Adam was a fall into denomination.

Christ’s body is One. His Church cannot be broken. Only mere men can get things so wrong.

I think of the great “Angelic Doctor” of the Church, St. Thomas Aquinas, who after spending a lifetime in unparalleled pursuit of human understanding, said after glimpsing a vision of what Our Lord has in store for those who love God:

“All that I have written seems like straw compared to what has now been revealed to me.”

Yes… “straw”…my brother Thomas…merely straw. Straw that lines the manger within which Our Savior is laid bare.

———

It is tradition to leave the crib empty until Christmas morning. Only then do we place the figurative baby Jesus into the scene, after all until that moment he was not yet brought forth from Mother Mary’s womb.

This Christmas morning I will glue together a Broken Baby Christ. The Head, the Torso, and the Crossed Legs will again be One.

Like the world after the birth of Christ, I will never be the same.

For what has now been revealed to me, no fall can break apart.


 

Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com

 

The Yet Empty Stable

by Howard Hain

There’s a little stable not too far from here.

It sits in a church that has seen better days.

The parish is poor and the people seem to disappear.

But a few persistent peasants won’t stay away.

I love it there.

The priest is wonderfully uncertain.

He is afraid of God.

He instinctively bows his head at the mention of the name.

He knows how little he is in front of the great star.

I imagine he was involved in setting the stable.

It is a good size, on the relative little-stable scale.

It is surrounded by ever-green branches.

Probably snipped from the few Douglas Firs placed around the altar and yet to be trimmed.

The stable itself is composed of wood.

A little wooden railing crosses half the front.

A single string of clear lights threads through the branches laid upon the miniature roof.

They are yet to be lit.

I love it there.

I kneel before the empty scene.

For as of yet, not a creature or prop is present.

Not an ox or a goat, not a piece of hay or plank of fencing.

Not even a feeding trough that is to be turned into a crib.

No visible sign of Joseph and Mary, nor a distant “hee-haw” of a very tired donkey.

I wonder if I could get involved.

Perhaps I could slip into the scene.

There’s a darkened corner on the lower left.

In the back, against the wall.

I could hide myself within the stable.

Before anyone else arrives.

I don’t think they would mind.

I’d only be there to adore.

To pay homage to the new born king.

I might even help keep the animals in line.

Yes, a stagehand, that’s what I can be!

I know there’s no curtain to pull.

That’s to be torn in a much later scene.

But to watch the Incarnation unfold from within!

That’s what I dream.

To see each player take his and her place.

To see the great light locate the babe.

To watch the kings and shepherds stumble onto the scene.

Hark! To hear the herald angels sing!

O the joy of being a simple farmhand.

Of being in the right place at always the right time.

Of course though I wouldn’t be alone.

In that darkened corner, also awaiting the entire affair, there are many others.

Most I don’t know by name.

Too many in fact to even count.

But a few I know for sure.

For certain, present are those few persistent peasants who won’t stay away.

And of course there’s that wonderful anonymous parish priest.

The one who helped set into place this yet empty but very expectant stable.

The one whose fear of God is so clearly the beginning of wisdom.


(Dec/16/2016)

Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com

Macarius, the Desert Monk

Macarius, a monk from 4th century Egypt, tells us why God sent Jesus, his Son, into a world that’s become a desert, an empty house, an unused path. One reason monks like him preferred to live in the desert was their belief that a redeeming God could make a desert  flower again.

“When a farmer prepares to till the soil he must put on clothing and use tools that are suitable. So Christ, our heavenly king, came to till the soil of humanity devastated by sin. He assumed a body and, using the cross as his ploughshare, cultivated the barren human soul. He removed the thorns and thistles which are the evil spirits and pulled up the weeds of sin. Into the fire he cast the straw of wickedness. And when he had ploughed the soul with the wood of the cross, he planted in it a most lovely garden of the Spirit, that could produce for its Lord and God the sweetest and most pleasant fruit of every kind.”

Artists, like the one who painted Macarius (above),  clothed the desert monks in the finest, brightest clothes, though in real life they were surely quite shabbily dressed. Yet because they were God’s redeemed they were robed in fine cloths, no matter  how their neighbors saw them. They walked in a “lovely garden of the Spirit that could produce for its Lord and God the sweetest and most pleasant fruit of every kind.”

They were signs of a redeemed world.

But Who Do You Say That I Am?

“But who do you say that I am?”
A reflection on Luke 9:18-22 
Friday of the Twenty-Fifth Week in Ordinary Time
©️2021 by Gloria M. Chang

Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” Then he said to them, “But who do you say that I am?” Peter said in reply, “The Messiah of God.” He rebuked them and directed them not to tell this to anyone. 

He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”

Luke 9:18-22

“But who do you say that I am?”

“The Christ of God” (Ton Christon tou Theou).

Christos means “Anointed One” or “Messiah,” from the Hebrew mashiach—the long-awaited priest-king and Son of David foretold by the prophets. Ancient priests, kings, and prophets were anointed with sacred oil to consecrate them for their divinely-appointed role. 

While the crowds were puzzling over the mystery of Jesus’ identity, Peter received a flash of insight from “my heavenly Father” (Matthew 16:17).

“You are the Mashiach, the Son of the living God.”

Matthew 16:16 (Complete Jewish Bible)

Related posts: 

Herod’s Perplexity 

The Mystery Begins to Be Revealed

Our Lady of Sorrows and the Mystery of Christ

Related Scripture: Matthew 16:13-17, Mark 8:27-30

Morning Thoughts: She Planted The Sun


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There once was a little girl who loved to write “love”.

Over and over she wrote the lovely word.

Straight. Crooked. Curved. Upside down.

“Love”, “Love”, “Love”…

She drew hearts and placed all around.

And in a corner she planted the sun.

Day after day she pecked away.

A little hen marking the ground where she play.

All kinds of chicks came to stay.

She lined her dolls in pretty little rows.

A beauty pageant, all kinds of hair.

Straight. Curly. Blond. Brown.

She loved them all.

Did she favor?

She rotated each day.

She knew who needed extra care.

Though all to be happy.

That the only rule.

No room in her garden for overcast days.

And how her family grew.

She had, my God, so many to attend!

Amazing she could even keep track.

Yet each tiny doll held a special place.

She simply made room.

A little girl who loved to write “love”.

Over and over she wrote the lovely word.

Straight. Crooked. Curved. Upside down.

“Love”, “Love”, “Love”…

She drew hearts and placed all around.

And in a corner she planted the sun.

———

Miriam…Marie…Maria…

Mary…

I guess it depends on the day.

Accent. Pronunciation. Spelling.

Even eye color may change.

But it’s always the same little girl.

Age to age.

Place to place.

The same little girl

Helping save the human race.

The same little girl

In the fullness of time

Forever known:

Full of Grace


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—Howard Hain

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Friday Thoughts: Being qua Being


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Learn from the way the wild flowers grow.

—Matthew 6:28


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Does a flower make pronouncements? Does it define itself? Does it box itself in with titles, names, and distinctions?

And yet, “not even Solomon in all his splendor was clothed like one of these.” (Matthew 6:29)

———

A flower simply exists.

And its existence glorifies God.

There is no need for it to do more.

By its very existence it magnifies what cannot be further magnified: God’s Presence, God’s Glory, God’s Beauty…

———

“I’m a flower.”

“I’m a rose.”

“Look at me!”

Statements such as these we shall never hear.

Flowers are divinely indifferent to the world’s definitions and distinctions, to its approval and applause.

After all, it’s a person who receives the medal at an orchid show, and not the flower herself. No, her finely-placed petals would only be weighed down by such metallic-based ribbons.

What a gift it is to simply exist.

———

Flowers don’t cling to seasonal life.

When it’s time to go, they gracefully drop their heads and lose their pedals.

Never has there existed a man as poor as a flower.

Never has mankind so possessed the richness of fleeting, transitory, and momentary life.

It’s their genius to instinctively believe that death leads to new abundant life.

———

Flowers graciously receive:

Ladybugs, drops of dew. Beams of light, the relief of shade.

Flowers give and receive as if not a single thing has ever been made by man.

They welcome sun as well as rain.

They never cry over fallen fruit or a stolen piece of pollen.

They quietly applaud instead, rejoicing that their little ones have the opportunity to travel abroad—perhaps even the chance to help nurture a neighbor.

———

A flower, perhaps most of all, knows it place.

It never wishes to be bigger or thinner…greener or higher…it never dreams of being more like a tree.

A flower’s blessing is simplicity beyond you and me.

———

Christ is a flower.

He is the one true perfect eternal flower, through whom all other flowers partake, toward whom all other flowers reach.

Christ is a flower. His ways are not our own. He simply exists. Bowing His head. Dropping pedals. Feeding hungry bees. Giving and receiving. His identity is crucified—leaving nothing behind but being “qua” being.


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If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?

—Matthew 6:30


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—Howard Hain
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(Dedicated to Brother Jim, a man who knew how to simply exist.)

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One, Two, Three… Return to Trinity!

“One, two, three… Return to Trinity!”
A reflection on Matthew 19:3-12
Friday of the Nineteenth Week in Ordinary Time
©️2021 by Gloria M. Chang

Some Pharisees approached him, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from the beginning the Creator ‘made them male and female’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate.” They said to him, “Then why did Moses command that the man give the woman a bill of divorce and dismiss her?” He said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.” His disciples said to him, “If that is the case of a man with his wife, it is better not to marry.” He answered, “Not all can accept this word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it.”

Matthew 19:3-12

The Trinity is present in the second line of the couplet as breath (Holy Spirit), the Word (Son), and God the Father.

Beneath the discussion about marriage lies a primordial metaphysical truth: the essential unity of the human race in Adam/Christ beyond the division of the sexes. The virginity of Christ mirrors Adam’s original virginity stamped in the image of the Virgin Father, Virgin Son, and Virgin Holy Spirit. See the related post: Marriage, Christ and the Trinity.

Marriage on earth is a sign of the union between Christ and the Church, divinity and humanity in the second person of the Trinity. In the person of Christ, male and female, Jew and Gentile (individuating characteristics belonging to general classes) are integrated in the Body of Christ. Unlike monism, however, ultimate reality is simultaneously one and many due to unique, unclassifiable persons.

Jesus’ final words about eunuchs for the kingdom of God establishes the vocation of virginity/celibacy as an eschatological sign of the multi-personal unity of the human race in the communion of the Trinity.