Tag Archives: prayer

Morning Thoughts: A Simply Perfect Quilt

Cundell, Nora Lucy Mowbray, 1889-1948; The Patchwork Quilt

Nora Lucy Mowbray Cundell, “The Patchwork Quilt”, 1919

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As nurslings, you shall be carried in her arms, and fondled in her lap; as a mother comforts her child, so will I comfort you; in Jerusalem you shall find your comfort.

—Isaiah 66:12-13.


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I heard someone say the other day that Amish women leave their finished quilts imperfect, and that they do this purposely, so as not to commit blasphemy.

We hear lots of things. And like with most of what we hear, whether this or that is true or not, we quite often just don’t know—at least not in terms of earthly circumstance: what exactly was said, who exactly said it, or the exact context in which it was said. But also quite often, these factors simply don’t matter—at least not in terms of what we most need spiritually at that present moment.

To get caught up within the trivial details of who, what, where, and when is to lose a beautiful opportunity to receive correction, direction, encouragement, and inspiration. It is to miss a moment of grace.

God is always speaking to us. Always instructing. Always telling us what we need to hear. Even if His speech takes the form of a simple smile, or a simple piece of Amish lore. He is always right there with us, each one of us. One God. Three Persons. One clear, consistent, perfectly unified voice, continually encouraging us forward.

To me this is a beautiful case of the left hand knowing exactly what the right hand is doing. It is prophecy in real time. Moment by moment. Step by step. Stich by stich. Incremental inspiration. All toward a beautiful, comforting blanket composed entirely of grace. It is the Holy Spirit at work. It is Holy Spirit teaching.

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We always get exactly what we need. But we must be willing to wear fleeces white as snow. For everywhere that Mary went, the lamb was sure to go.

Clean hands. Pure heart. Purity of intention.

Meekness. Humility. Docility to the Holy Spirit.

We must submit to Mother Church.

It is Simple. It is Holy. And Holy Simplicity simply results in simple, clear, straightforward answers.

And it gets simpler and simpler:

We simply hear what God says when we pray in the Holy Spirit and “worship in spirit and truth”. (John 4:24)

We simply become living, breathing manifestations of His glory when the Holy Spirit prays for and through us, when “the Spirit Himself intercedes for us with groans too deep for words“. (Romans 8:26)

And the Liturgy simply helps us to allow the Holy Spirit to do so.

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For the Amish women don’t sew alone. God quilts too. His is simply perfect. Always. And to us it looks a lot like the Liturgy.

O the simple joy of being wrapped up tightly within it!

O the simple wonder of walking deeper into the Body of Christ each new day—into the greatest and most public prayer of the one, true, holy, catholic, and apostolic Church—The Holy Sacrifice of the Mass—with faith and hope and an ever-increasing expectation that we will “nurse“, “be satisfied” and “drink with delight” at the “abundant breasts” of Mother Church. (Isaiah 66:11)

We receive the comforting milk of Sacrament: of reconciliation, of sacrifice, of thanksgiving, of praise, of presence, of joy, of love…

We receive our physical nourishment, our spiritual inspiration, our mercy and forgiveness, our healing and peace, our much needed correction and instruction—and for breakfast and dessert—our daily share in The Cross.

We receive “our daily bread.”

And all are welcome.

The Church invites all, serves all, prays for all…

All of us—me, you, him, her, them, every single one of us—the entire patchwork of humanity—are always welcomed and always encouraged to turn more directly into the light of God’s face. The Face of Truth, of Mercy, of Justice, of Love…

All are always and truly welcome.

Welcome to walk in the clear, crisp, clean air of God’s ceaseless and abundant reality—a reality that never deceives, that never falsely promises imaginary pots of gold lying at the end of fanciful rainbows.

For rainbows are mere optical illusions. And all sin stems from and leads to delusion. Pure faith, on the other hand, rises above all images, whether they are real or those conjured up by Satan in his constant effort to pervert and deceive.

God’s promises are true. His kingdom is no illusion. Heaven is no empty pot of gold.

“…for on those you have rescued from slavery to sin you bestow eternal gladness.” (Collect, 14th Sunday in Ordinary Time, C)

All are welcome to truly come home.

Welcome to walk hand-in-hand with the Lord of the Garden:

“Wash, and be cleansed; remove the foulness of your actions from my sight.

Come, let us speak with one another, says the Lord.”

—Isaiah 1:16,18

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Perhaps then our Amish lady friends have a good, sharp point. Maybe it is not that important to have things “just right”, exactly the way we will them to be. Maybe it is not about making everything “perfect” according to our own plans, nor about appeasing our every desire and inordinate appetite. Maybe, just maybe, happiness—true joy—resides in just the opposite.

Perhaps what makes a quilt simply “perfect” is that it is made with humble, patient, obedient hands. Grateful hands, quite aware of their own defects. Hands that need not be in constant control, nor constantly caressed.

And perhaps it is just those kinds of hands, the hands of poor humble handmaids, that simply remind us of the true purpose of a simple quilt—to keep us warm—warm enough to get us through—to get us through to the other side—to the other side of a long, dark, cold night.


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She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.

—Luke 2:7-9


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—Howard Hain

Friday Thoughts: Holding Christ’s Hand

Christ in the House of His Parents by John Everett Millais 1849–50

John Everett Millais, “Christ in the House of His Parents”, 1849-50

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“I am the way and the truth and the life. No one comes to the Father except through me.

—John 14:6

 

If we hold Christ’s hand we cannot get lost. For Christ is the way. It is not even possible to go astray.

If we cannot get lost, there can be no doubt. If no doubt, there can be no fear. If no fear—we are in the Kingdom of God. Right here. Right now.

Hold Christ’s Hand. Fear not. You are in the Kingdom of God.

 

—Howard Hain

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Friday Thoughts: You Dirty Rat

The Boyarina Morozova, Vasilij Surikov, 1887, detail 2

Vasilij Surikov, “The Boyarynya Morozova”, 1887 (detail)

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I am starving to death by not preaching. I search the garbage bins and pick out of dumpsters, ever eying with hungry eyes trash thrown by the wayside.

I am so wonderfully fed by Christ!

Yet I thirst a thirst of love. I long for more painful encounters that heal me so. I am a lover of the beach who roams the Sahara. Below the height of the mounting sun, among the singing dunes, I bellow with them the universal hum.

The sand is all about me. An oasis resides within my heart. I am surrounded by mirages of men whom long ago have forgotten to start.

I starve to preach. To sing of our Lord. I starve to fly high with no might of my own. Tapping toes and rocking forth, slightly bending knees, ready to spring forth from well to well.

I love our God. I love Him so. I love Him and Him alone. He tells me to love others as myself. I love Him despite myself. I love Him in others, and others because of Him. I love for I have been brought low. I love for I have learned to soar high. He is my all. My everything. Of Him, and Him alone, do I sing.

I sing of socks, and of sneakers, of old clothes and new sandals, and of wedding rings. I sing of mice, and of men, I sing of the difference that resides only in the length of whiskers. I sing of dogs and of cats, and o yes, of rats—o those ugly creatures that challenge me so.

I ask myself, are they not created by God as well?

Isn’t that dirty filthy stinkin’ rat also beautiful and also real?

Does not God shine the sun and shower the rain on disturbing rats as well?

O, if I could only love rates, then I would truly sing! Mend this heart, this rock of mine, hardened by selfish sight and by wanting what isn’t mine. Yes, boil me down, so I may drown in what the residue of life leaves to those who truly suffer.

I sing to you, O Glorious Rat. Creature of God!

I sing to you that you too shall sing with me. I see that I no longer need to sing alone. Come, accept my embrace. I forgive you. Now perhaps I too may be forgiven.

I see and smell and hear the truth. You the rat, object of everyone’s scorn. You too were once so young, before you crawled into the bin, before you journeyed down the darkened tunnel—you too—little infant rat—were brought forth from the mother’s womb.

Come young, come old! Come from your abandoned buildings, and vacant storage yards, from old ball fields well over grown. Come one, come all!

The pious pied piper now plays a gospel tune. The garbage begins to gather, the desolation takes on an evening glow. The sand all about me recedes from the stormy cloud. It slowly begins to lay low.

The desert creeps up upon a vast body of water.

I pass between walls of a held back sea, my feet tread cross a red clay bottom.

You too, brother rat, are a gift from our mighty God above. You too were loved into existence by the Lord of all.

God of all who share residence upon the earth.

God of all who sigh and sing.

God of all who snort and smile.

God of all who bellow and breathe, both fresh and soiled city air alike.

Come, then, last call, leave your dens, leave your hobbies, leave you daily work behind. Leave you rats, friends of mine, leave the muck and sewers of this world, climb the hills, and charge the mountain, dip yourselves in Carmel air, for even you reflect the glory of Zion from a peak so high.

Come and join the birds who listened so intently, who still this day patiently hear lonely troubadours sing. Yes, join us, for there is always plenty of room, room for even you, object of everyone’s scorn.

Enough for even you, you dirty rat.

A sight for sore eyes to this poor lonely thirsty preacher.

For through you I give our magnificent God mighty humble joy-felt praise.

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—Howard Hain

Morning Thoughts: The Clown of God

norman-rockwell-jester-february-11-1939

Norman Rockwell, “The Jester”, 1939

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“Alas, poor Yorick! I knew him, Horatio, a fellow of infinite jest, of most excellent fancy.”

—William Shakespeare, Hamlet: Act 5, scene 1

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Early this morning, Francesca and I had a good laugh.

The sun was up, we were not. We were out late a few days ago. On Saturday night we visited a friend’s home and didn’t get to bed until after 11. That’s pretty late for all of three of us, but for Francesca, from her six-year-old perspective, it was “almost the next day!”

So this morning, the Monday of a new week, we found the consequences of that shortened Saturday-night sleep still catching up with us.

Francesca had made her way from her bedroom to the couch I guess around five. I sat up just about half past, the sun fully making its presence known, and as I looked toward the couch I saw Francesca propped against some pillows, cuddled up in the corner, eyes open, but still quite in sleep mode. I walked toward the kitchen to hit the coffee button, and as I passed in front of the couch I broke into an overly-exaggerated stroll. As I disappeared into the kitchen I caught a peek of Francesca’s smile.

When I reentered her line of vision, just a handful of seconds after hitting the “on” button, she was sitting up straight, smiling broadly, and said quite adamantly: “Do it again.”

“Do what again?”, I smiled.

“Walk like that again!”, she immediately answered back, moving her little arms in a fashion somewhat like I hade moved mine.

“What are you talking about?”, I tried to say with a straight face as I walked the same way back across the room.

“Like that!”, she exclaimed, laughing and pointing at my arms.

And we were off and running, or should I say, “walking”. Over and over again, I would say: “What’s wrong with how I’m walking?”, and then she would point out what was “out-of-order” regarding my gait. Each time I would—with as much seriousness as I could muster— “correct” what she pointed out and then try again, this time adding yet another new “discrepancy”. One time I swung my arms wildly, another time I goose stepped, then I raised my knees too high, one round I walked “perfectly” but made funny noises with my mouth as I moved, and this went on and on, or I should say, we went on and on, and each and every time she was laughing more and more, getting more and more exasperated and adamant about what it was that I was not doing right.

“Just walk normal!”, she would laugh, and I would answer, “I am”, again and again. And then it got really funny. I could barely keep a straight face for even a few seconds. She herself began to illustrate how to properly walk, and seeing her trying to walk “normal”, which only resulted in her walking quite “un-normally”, only added to the Buster-Keaton type ridiculousness taking place in our tiny little living room. And all the while Laurie was just a few feet away still in bed, I wont say still asleep, because I have a hard time believing she could continue to snooze through all that ruckus.

But what really brought the house down was when I began to “really try” to walk right, listening intently to all her instructions, and painfully listing each one, and at the same time actually beginning to get confused. I had to think to myself for a second, “How is it that a person actually does just get up and walk?”. It is amazing what happens, what a mess we can make of things, when we try to understand and take control of what comes so naturally to us, of what comes so easily to almost all of mankind by the very nature of who we are, and seemingly without any effort or consciousness. But this little philosophical reflection didn’t stand a chance, Francesca was still on the scene and a child just wont permit, not even for a second, the antics of self-indulgent adult reflection to get in the way of a good time. She was focused on the action at hand, on the flow, from one act to the next, and she now had herself hysterical about the next and final slapstick scene in our not-so-silent film.

For you see, she discovered something in me that’s just priceless in her estimation. She loved the fact that I developed this little movement, quite unintentionally, as I “prepared” to try again to walk properly. I would kind of slightly waddle in place, lining up and squaring my feet, while at the same time slightly rotating my hips and shoulders, trying to position my feet, hips and shoulders just right. I guess I began to resemble a gymnast right before he launches the big run leading toward a long series of tumbles, or better yet, perhaps a diver in the Olympics right before leaping off the high board. Well, either way, this was more than Francesca could handle. She let out a true belly laugh, and then pointing wildly at my shoulders: “Daddy, do it again!”

At this, she jumped off the stool that she was now teetering upon, trying with all her might to mimic me. We both we’re beside ourselves with laughter. It was an absolute blast. It was creative chaos at its best. All heaven broke loose.

I hadn’t even had a sip of coffee yet. My morning prayers were still in a holding pattern. And then the thought came to me. A thought came to this continually under-occupied, perpetually unemployed forty-four-year-old man who just can’t seem to find his way in this world: “I should be a clown.”

I asked Francesca what she thought about my new career path. She loved the idea!

“Yes!!! Do it Daddy, do it!”

I decided to keep my prayers this morning to a few simple Our Fathers.

God was clearly praying for me since the moment I awoke.

The Spirit groans on our behalf, perhaps He laughs for us as well.

Prayer is prayer. This morning, Francesca’s laugh, and mine as well, was the peal of the morning bell—calling all the world to still attention—before the settling in of the business of another new day:

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The Angel of the Lord declared unto Mary.

And she conceived by the Holy Spirit.

Hail Mary, full of grace…

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—Howard Hain


Praying at Mass

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Catholics are not going to Mass as much as they did.  People are busy, of course. Some say they don’t get much out of it. Whatever the reasons, US Catholics aren’t going to Mass as they did before.

We have new texts for Mass, will they turn things around?  I don’t know. Better preaching? That would help. But there’s more. We need to look at the way we pray and participate at Mass.  The Mass is the central act of our faith, and we need to bring everything we have– our bodies, our minds, our memories, ourselves– to it.

We’re there to pray, from the moment we enter the church to the moment we leave. Only by praying at Mass will we appreciate it.

The way we pray at Mass is simple. It begins as we enter church and make the Sign of the Cross. It’s a key to a world of faith. Taking  holy water  we bless ourselves “In the Name of the Father and of the Son and of the Holy Spirit. Amen.” We are reminding ourselves  that we’re blessed by God with the gift of life and everything it means through Jesus Christ. Water is a sign of that life. 60% of the human body is made up of water, and so it’s a reminder we are being blessed by the God of life.

Water, like bread, is a sign of life.The signs of water and bread stand for the totality of blessings we receive , and we acknowledge our blessings and give thanks through them.

Jesus said “If anyone is thirsty come to me.” He also said “I am the bread of life.” As we make the Sign of the Cross,  we’re reminded we’re at the source of life now and of life everlasting, Jesus Christ. We’re blessed by his life, death and resurrection. We trace his sign on ourselves, on our foreheads, our hearts and our shoulders. We’re blessed in mind and heart and all our being.

So, as Mass begins, the priest leads us into this great  act of blessing and thanksgiving by inviting us to make the Sign of the Cross.

Notice we bless ourselves  a number of times at Mass besides its beginning.  We bless ourselves as the gospel is proclaimed, asking that our minds and hearts be blessed to hear God’s Word. We bless ourselves as we leave the church at the end of the Mass, because we carry God’s blessings to our world.

Besides the Sign of the Cross,  simple acclamations at Mass  draw us into this blessed mystery. So,  as the priest concludes a prayer or action, we often say “Amen” an ancient Hebrew word, which means “Yes” we agree. The “Amen” at Mass calls us into the blessing of God. Simple word like “Amen”  draw us to the prayer of the church.

“The Lord be with you.” “Lift up your hearts.” “Let us give thanks to the Lord our God.”

Listen carefully to those words and the readings, the songs and the music at Mass. Say them and mean them. Sing them when they’re sung, for“Someone who sings well prays twice.” So we join our voices in song. At Mass we pray together.

We pray with our eyes, too, as we see the actions and signs of Mass. Walking, kneeling, standing are prayers. Simple actions, like bowing and offering our hand to receive the Host are prayers. At Mass we pray with our whole being. Our walking, seeing, listening, speaking become acts of prayer that bring us into the presence of God.

Of course, we often come to Mass with a lot of things on our mind that distract us from this great mystery. So often we’re on overload. Our faith may not be the strongest. We have our doubts. We get sunk in the everydayness of our own lives.

But God’s grace is here in this great mystery and God will draw us–weak as we are–into this great mystery.  God will give us– all of us– the gift to pray and find blessings here. God draws us here to bless us.

Friday Thoughts: To All Gathered in Thought and Prayer

by Howard Hain

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Jesus Christ is Real.

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He is not made of wood or ink or paint. He is not a distant figure from a distant past. He is here. We gather in His name—He is here. He is as real as each one of us. He is what makes each one of us real.

The message is simple:

He is the Son of God. He is the Way, and the Truth, and the Life. He is Love. He is Forgiveness. He is Humility. He is Boldness and Obedience.

He is Lord. He is God. He is Jesus Christ, crucified and risen.

He is Christ Jesus, and He is Real.

I see Him now in each of you. I say to Him, I say to you: “I love You, my Lord and my God.”

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Now, let us go and tell others…

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egon-schiele-conversion-78198

Egon Schiele, “Conversion” (1912)

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And behold, I am with you always, until the end of the age.”

— Matthew 28:20

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Friday Thoughts: Don’t Look At Me

Caravaggio, Denial of St. Peter, (1610)

Caravaggio, “Denial of St. Peter” (1610)

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Never look to a man for answers.

Look to Christ who is the answer.

If you insist on looking to a man, then choose one who points to Christ.

For the best teacher is Christ Himself…and His best assistants are those who clearly say: “Don’t look at me.”

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—Howard Hain

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Friday Thoughts: No Cross Outweighs Christ’s

The more bold we are in God’s name, the greater the mission He assigns—and the greater the resistance from the world.

That resistance is very real, a gravitational force, threatening to crush us, to drive us down beneath the earth—and that resistance takes the form of a cross.

The greater the mission, the heavier the cross.

But fear not, the supernatural force of faith always overcomes. And rest assured in this: No cross outweighs Christ’s, for He took on the weight of the entire world.

Yet, Christ stood, Christ climbed, Christ raised His punctured palms. He overcame the force of death itself and ascended victoriously into Heaven.

So be bold my brothers and sisters in Christ. Accept your mission, pick up your cross and walk, and if you stumble, if you fall…get up. Stand. Stand in faith. And know that you never stand alone.

Know that none of it is an illusion, not the suffering, not the victory.

Know that the struggle is not a figment of your imagination.

No, the weight of your cross is very real…but so is Christ.

Hieronymus Bosch, Christ Carrying the Cross (1515-16)

Bosch, “Christ Carrying the Cross” (1515-16)

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—Howard Hain

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Friday Thoughts: A Cross-Shaped Shadow

But Jesus cried out again in a loud voice, and gave up his spirit. And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised.

—Matthew 27:50-52

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Van Dyck, “Crucifixion” (1622)

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Get close to the Cross, so close that you stand in its shadow.

It is then that you feel the earth quake and your faith deepen.

It is then that you witness salvation pouring forth from His wounds.

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.“Clearly this man was the son of God!”

—Mark 15:39


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—Howard Hain

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Lectio Divina, Sacred Reading

Simon Rubens
Recently, a priest in my community, Father Theophane Cooney, CP, gave me this short instruction on prayerfully reading the scriptures. The latin term for it is “lectio divina,” sacred reading. Something good should be shared. Here it is:

What is Lectio Divina (Sacred Reading)?

It is a spiritual, rather than academic, reading of the Bible. It enables the reader to get to know Jesus in a more personal way, through reading, above all through listening.

It is to experience a personal meeting of an intimate kind with the God who loves you and comes to meet you in the sacred reading. You should not feel obliged to read a complete passage, you are there to listen. God can say an awful lot in a few words.

Avoid opening the gospel at random: choose rather the gospel of the previous Sunday, or the coming Sunday.

Preparation

Time: set aside 10 or 15 minutes when you will be free from interruptions.
Place: somewhere free of interruptions, no telephone, no television, no computer.

1. Take some moments to calm down.
2. Invoke the assistance of the Holy Spirit. Pray to be enlightened with an inspiration that may inspire your life.
3. Read calmly, very slowly, the biblical text. Read it again. Take the time to listen to the Lord and the message he wishes to share with you from this reading. Don’t expect blinding revelations. God is teaching you to listen and seek him in silence.
4. Meditate: ask yourself–“What does this word of God, which I have read carefully say to me.”
5. Pray. Speak to the Lord who has spoken to you in the text you have reflected on. Let your attitude be that of the Virgin Mary: “Be it done onto me according to your word.”
6. Contemplate in silence. Remain fascinated and impressed as you calmly allow the word of God to inspire you as though it were the heat of the sun.
7. Act. Make a commitment that springs from this encounter with the Lord. Inspired and filled with the word of God you return to daily life with a renewed attitude.

If you are faithful to this practice, your life will begin to change. The word of God will lead you to a change of attitudes, values and feelings. Love the word of God. Study it and allow it to form your personality.

(Fr. Theophane Cooney, CP)