Friday Thoughts: A Common Question

by Howard Hain

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Does it make any sense to ask “why” but not want to know why?

It depends on how we see an answer. For there is one answer that applies to each and every question, that fully satisfies each and every query—one certainty that fully answers all wonderings.

All other answers—true although they may be—are subordinate to this one primary and exhaustive answer.

And this one answer has many expressions, but only one meaning. It has several names, but only one significance. It has billions of manifestations, but only one divine presence.

The answer is “I AM”…

The answer is “Truth”…

The answer is “Pure Existence”…

And on and on….

But let us express it one additional way: “The Perfect Will of God”.

If we believe this—if we believe in God we must believe this—then we have no questions to ask. Unless of course we ask for a different reason—a reason other than wanting an answer. And what may that reason be?

To experience God.

To “know” He is real.

To feel He cares.

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For does an infant question his mother’s love?

Does he wonder if she will offer her breast?

Does he ask any questions at all?

No. He cries.

He prays with utter faith to a power beyond his capacity to wonder why.

For the newborn “knows” why.

The infant “knows” he is loved.

Yet he cries.

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And we do too. We cry “why” to a God who knows our every need and has preordained our every righteous desire.

We pray like infants—like newborn children—when we ask our all-knowing and all-caring God a question we instinctively “know” is already forever answered.

We pray when we cry out loud in the direction of Him whom we believe exists—no matter the form of the cry.

For prayer is active believing. Asking is simply a common language.

Either way, the translation is the same.

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“Why Lord?” (I believe in You)

“Why God?” (I trust in You)

“Why, Lord, why? (I love You)

———

And God always answers.

He always nurses.

More faith…more hope…more love.


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Crimes Against the Natural World


“Patriarch Bartholomew has spoken in particular of the need for each of us to repent of the ways we have harmed the planet, for “inasmuch as we all generate small ecological damage”, we are called to acknowledge “our contribution, smaller or greater, to the disfigurement and destruction of creation” He has repeatedly stated this firmly and persuasively, challenging us to acknowledge our sins against creation:

“’For human beings… to destroy the biological diversity of God’s creation; for human beings to degrade the integrity of the earth by causing changes in its climate, by stripping the earth of its natural forests or destroying its wetlands; for human beings to contaminate the earth’s waters, its land, its air, and its life – these are sins” For “to commit a crime against the natural world is a sin against ourselves and a sin against God.’

“At the same time, Bartholomew has drawn attention to the ethical and spiritual roots of environmental problems, which require that we look for solutions not only in technology but in a change of humanity; otherwise we would be dealing merely with symptoms. He asks us to replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing, an asceticism which “entails learning to give, and not simply to give up. It is a way of loving, of moving gradually away from what I want to what God’s world needs. It is liberation from fear, greed and compulsion” As Christians, we are also called “to accept the world as a sacrament of communion, as a way of sharing with God and our neighbours on a global scale. It is our humble conviction that the divine and the human meet in the slightest detail in the seamless garment of God’s creation, in the last speck of dust of our planet”.

Pope Francis ,Laudato SI, 8-9

Following God’s Will

By Orlando Hernandez

This Wednesday’s Gospel presents Luke’s version of the same events that were related in the Gospel of Mark (Mk 1: 29-34) for January 11 of this year. Both Gospels are very similar. In the Gospel of Luke (Lk 4: 38-44) it says:

“ After Jesus left the synagogue, He entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with Him about her. He stood over her, rebuked the fever and it left her. She got up immediately and waited on them.
At sunset, all who had people sick with various diseases brought them to Him. He laid His hands on each of them and cured them.” (vv. 38-40)

It is interesting to notice that when Jesus is around, people are going out of their way to intercede for others, to serve others, and to bring others to Jesus. But Jesus is doing most of the heavy lifting. Jesus must have been healing people for most of the night, because the Gospel goes on to say :

“ At daybreak, Jesus left and went to a deserted place. The crowds went looking for Him, and when they came to Him, they tried to prevent Him from leaving them. But He said to them, ‘ To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent. ‘ And He was preaching in the synagogues of Judea.” (Lk 4: 42-44)

It is fascinating to see how hard Jesus was working at the beginning of His ministry. He could not even find a quiet place to recharge His batteries. But I believe that He was so energized with the Holy Spirit that He had the drive to go as far as dangerous Judea, and to heal souls again and again.
I remember a few years ago when I felt as if I was on fire with the love of God, and all I wanted to do was serve Him. I spent every day of the week going from one ministry to another. I wanted nothing more than to be consumed by this Love, and the sacrifices that it entailed.
I still feel that Love, but now I find myself more easily tired, doing a lot less. I am sorry, Lord! Then, two weeks ago, I was invited by my Emmaus friends in Miami to go and serve in their retreat this coming weekend. How could I say “No”? Working in this retreat involves preaching, cooking, serving, cleaning, and guiding of other human beings who are looking for God. It is grueling. But maybe this was what I needed. I bought my tickets and I have been preparing for it for two weeks now. I am ready to be consumed by the Fire.
Yet, in these Gospels, we see how our Lord received so many frustrations during His ministry. It is definitely true for all of us also.
Hurricane Irma might be heading straight for Miami this coming weekend. Maybe I won’t be able to make it. In this Gospel our Lord wanted to go to a deserted place. This weekend I wanted to go and serve Him. Well, God had other plans. It is in surrender to His will, and not in fulfillment of my wishes that I must search for the joy of His love. He is the one in charge. He loves me. He knows what is best for me. Thank You, Father, for whatever You give me.
Orlando Hernandez

Morning Thoughts: Beyond

by Howard Hain

 

F. Hain Untitled ~2014

F. Hain, “Untitled”, ~2014

 

Beyond “Yes”

Beyond “Amen”

Beyond “I love You”

You are beyond

Beyond prayer

Beyond is my prayer

It looks a lot like sitting still

Like not thinking

Not remembering

Not planning

Not wanting

It looks a lot like pure existence

A lot like being free

Infinitely free


 

You, Lord, are the Lord of Freedom, if only we’d accept Your declaration—if only we’d love the person we most imprison with jealousy and petty dislikes.

Free us Lord from ourselves, from our most secret possession, from our deeply hidden pride.

Grant us, Lord of Infinite Freedom, the grace to fly upward, and inward, all toward You.

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St. Gregory the Great, September 3

 

 

Gregory the Great

September 3rd is  the feast of St. Gregory the Great, many say the greatest of the popes. I’m sure he never thought of himself as great, he was too absorbed in the troubled times he lived in. Usually saints are recalled on the day of their death or martyrdom, but Gregory’s remembered the day he became pope, September 3, 590. That was a day of martyrdom for him.

Years ago, I lived across the street from Gregory’s home on the Celian Hill in Rome. On my way to school, I would peek through the ancient doors of the library of Pope Agapitus, a relative of Gregory’s, where archeologists were trying to learn about what was once the largest Christian library in Rome. Barbarian tribes later plundered the place on their regular sweeps through the city.

Those were bad times. Gregory was called from his monastery here on the Celian to become pope, but also to take charge of  a city under siege. He never was a healthy man and he never had much support. Most of Rome’s leading families fled to safer parts; the imperial government relocated in Milan. The burden of the city and the church fell on him.

Called to a job he didn’t want, Gregory drew wisdom and strength from the scriptures, especially from figures like Job and Paul the Apostle, who taught him that strength can come to weak “earthen vessels” like himself.

In his Commentary on Ezechiel, which we read in the Office of Readings, Gregory describes what he went through. Like Ezechiel, he was appointed a watchmen in the city, supposed to go up to the heights and see what’s coming, but “I’m not doing this very well, ” Gregory said.

“I do not preach as well as I should nor does my life follow the principles I preach so inadequately.
“I don’t deny my guilt, I get tired and negligent. Maybe by recognizing my failure I’ll win pardon from a sympathetic judge. When I lived in the monastery I was able to keep my tongue from idle topics and give my mind almost continually to prayer, but since taking on my shoulders the burden of pastoral care, I’m unable to keep recollected, with my mind on so many things.

“I have to consider questions affecting churches and monasteries and often I have to judge the lives and actions of individuals; I’m forced to take part in certain civil affairs, then I have to worry about barbarians attacking and wolves menacing the flock in my care; I have to do my political duty to support those who uphold the law; I have to put up patiently with thieves and then I have to confront them, in all charity.

“My mind is torn by all the things I have to think about. Then I have to put my mind on preaching. How can I do justice to this sacred ministry?

“Because of who I am I have to associate with all kinds of people and sometimes I say too much. But if I don’t talk to them the weaker kind of people wont come near me, and then we wont have them when we need them. So I have to listen to a lot of aimless chatter.

“But I’m also weak myself and I can get drawn into gossiping and then find myself saying the same things I didn’t care to listen to before.

“Who am I — what kind of watchman am I? I’m not standing on the heights, I’m in the depths of weakness. And yet the creator and redeemer of all can give me, unworthy though I am, the grace to see life as it is and power to speak effectively of it. It’s for love of him that I do not spare myself in preaching him.”

We have to admire Gregory, don’t we? He feels weak, but he’s a watchman looking out for his city and his church. Weakness doesn’t prevent him from serving or being far-sighted. From the Celian Hill Gregory sent monks to England, to the ends of the world, to found the church there. On his tomb in the Vatican is the simple inscription that describes him so well. “Servant of the servants of God.”

Today, Mother Theresa’s community lives on the land where Gregory’s home once was, on the Celian Hill, next to the ancient church of Saints John and Paul. They say Gregory took in 12 poor people for a meal almost every day. The poor are still taken care of where he once lived.

I hope to visit there in a few weeks.

22nd Sunday A: Thinking Like Human Beings Do

 

For today’s homily, please play the video below:

 

 

Friday Thoughts: Can’t Be Afraid

by Howard Hain


 

No matter what it is. All good options are on the table. All goodness is on the table. For God sets a banquet before us, a great breakfast. Liberty first. We must be free. Drink deep of letting go of the past, repentance is not an aftertaste. Repentance sets the table. A table held in place by belief. Upon which God’s goodness gives life. It is always about life. More of it. More letting go, less picking up the scraps. Of course, if scraps are all we have, by all means let us be grateful. But I have a sneaky suspicion there’s a whole lot more—if only we’d tell “fear” to take a hike—and then take our proper place at the table.

So much goodness is in store.

 


 

 

To Practice What We Preach

This Wednesday’s Gospel (Mt 23: 27-32) presents a small portion of chapter 23, where Jesus denounces the scribes and Pharisees for various sinful behaviors:

Jesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.

“Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ Thus you bear witness against yourselves that you are the children of those of those who murdered the prophets; now fill up what you ancestors measured out!”

I believe that our Lord loved these scribes and Pharisees as much as He loves any of us, and yet He presented before them all their ungodly practices and acts. Perhaps Jesus, in His frustration at their lack of acceptance, was hoping to startle them into repentance, and yet, He must have known that there was little chance that this shaming was going to work. They would not stop until Jesus was apprehended and killed.

Jesus points out the large load of sin that His beloved people had been carrying for generations, the stubbornness, the pride, and the fear that had led to the persecution and killing of so many prophets in the past. This unfortunate “tradition” would continue and end with Him. They and their ancestors had “measured out” a large quantity of injustice and suffering that had to be atoned for. This huge absence of righteousness had to be filled up by them. Instead, because of God’s incredible love, it would be filled with the blood and anguish of our crucified Lord for the forgiveness of all.
In an earlier part of Chapter 23 (vv 2-3) Jesus says,
“The scribes and Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.”

Sadly, this ominous accusation can apply to all of us, disciples of Christ, in today’s world. In one way of another, despite our pious, clean exteriors (specially when we go to Mass), like the graves that Jesus talks about, our souls carry the deadly rot of sin to a lesser or greater extent.

On the August 25 issue of USA Today, I was reading the long, disturbing article about the the numerous court cases across our country, regarding the sex abuse scandal in our Church. It is awful to see people who, like the Pharisees, are religious leaders who are to set the example of God’s love for us, and instead abuse their power in such cruel, destructive ways. The culprits were not only priests, but also “church employees,” lay people. Even though these persons are a small minority of us and we will not “follow their example,” we are called to “do and observe whatever they tell” us, to follow the teachings of our church and be examples of justice, goodness and love for whole world. Our Body of Christ might have areas of damage, but we will keep it alive, because His Holy Spirit heals and fortifies us as his Church.

I look within the tomb of my inner self and see so much that I am ashamed of. The Risen Lord is there, He Who comes “to judge the living” and Who illuminates with His great light exposes every fault within that crypt. I must admit these faults, accept them, and confess them.

The Lord has given us the Sacrament of Reconciliation. Here, His Holy Spirit comes within and cleanses these earthen vessels with His Glory. He gives us relief, hope, strength, and confidence in His goodness, so that we ourselves will strive to share in His holiness and mercy. He loves us. This is what He wants for us.

Beloved Father in Heaven, Beloved Master, thank You for the saving power of Your Holy Spirit! Don’t give up on us; have mercy on us!

Orlando Hernandez

Morning Thoughts: Remembrance of Things Past

by Howard Hain

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“…forgetting the past and pushing on to what is ahead…”

—Philippians 3:13


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What is the past? A remembrance of things past. Of what has been. Of what is not now. Of what is no longer today.

What is re-membering? A putting back together of what once was. Of what was once whole. Complete. United. Unified. A re-attachment of “bodily” members currently detached. A body made whole, brought back into health. It is healing. It is “being” fulfilled.

What is to forget? The act of properly re-membering. Beyond elimination. Beyond denial. It is re-valuation. It is re-deeming. Of value. A re-establishment of worth. An instance of humanity made universality worthy once more.

What is worthy? What has value? The future lived presently. Proper hope brought into active being. Knowing ‘now’ is a perpetual tomorrow, lived fully today.

It is tomorrow’s air breathed as we currently speak.

A human being living in heaven.

A human being “knowing” heaven was once, is now, and will be forever.

Worthy is a person “forgetting the past and pushing on to what is ahead…”


 

Praise be Incarnate Wisdom. Now and forever.

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21st Sunday A: We’ll Have the Leaders We Need

For this week’s homily, please play the video file below: