Tag Archives: prayer

Morning Thoughts: She Planted The Sun


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There once was a little girl who loved to write “love”.

Over and over she wrote the lovely word.

Straight. Crooked. Curved. Upside down.

“Love”, “Love”, “Love”…

She drew hearts and placed all around.

And in a corner she planted the sun.

Day after day she pecked away.

A little hen marking the ground where she play.

All kinds of chicks came to stay.

She lined her dolls in pretty little rows.

A beauty pageant, all kinds of hair.

Straight. Curly. Blond. Brown.

She loved them all.

Did she favor?

She rotated each day.

She knew who needed extra care.

Though all to be happy.

That the only rule.

No room in her garden for overcast days.

And how her family grew.

She had, my God, so many to attend!

Amazing she could even keep track.

Yet each tiny doll held a special place.

She simply made room.

A little girl who loved to write “love”.

Over and over she wrote the lovely word.

Straight. Crooked. Curved. Upside down.

“Love”, “Love”, “Love”…

She drew hearts and placed all around.

And in a corner she planted the sun.

———

Miriam…Marie…Maria…

Mary…

I guess it depends on the day.

Accent. Pronunciation. Spelling.

Even eye color may change.

But it’s always the same little girl.

Age to age.

Place to place.

The same little girl

Helping save the human race.

The same little girl

In the fullness of time

Forever known:

Full of Grace


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—Howard Hain

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Friday Thoughts: Being qua Being


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Learn from the way the wild flowers grow.

—Matthew 6:28


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Does a flower make pronouncements? Does it define itself? Does it box itself in with titles, names, and distinctions?

And yet, “not even Solomon in all his splendor was clothed like one of these.” (Matthew 6:29)

———

A flower simply exists.

And its existence glorifies God.

There is no need for it to do more.

By its very existence it magnifies what cannot be further magnified: God’s Presence, God’s Glory, God’s Beauty…

———

“I’m a flower.”

“I’m a rose.”

“Look at me!”

Statements such as these we shall never hear.

Flowers are divinely indifferent to the world’s definitions and distinctions, to its approval and applause.

After all, it’s a person who receives the medal at an orchid show, and not the flower herself. No, her finely-placed petals would only be weighed down by such metallic-based ribbons.

What a gift it is to simply exist.

———

Flowers don’t cling to seasonal life.

When it’s time to go, they gracefully drop their heads and lose their pedals.

Never has there existed a man as poor as a flower.

Never has mankind so possessed the richness of fleeting, transitory, and momentary life.

It’s their genius to instinctively believe that death leads to new abundant life.

———

Flowers graciously receive:

Ladybugs, drops of dew. Beams of light, the relief of shade.

Flowers give and receive as if not a single thing has ever been made by man.

They welcome sun as well as rain.

They never cry over fallen fruit or a stolen piece of pollen.

They quietly applaud instead, rejoicing that their little ones have the opportunity to travel abroad—perhaps even the chance to help nurture a neighbor.

———

A flower, perhaps most of all, knows it place.

It never wishes to be bigger or thinner…greener or higher…it never dreams of being more like a tree.

A flower’s blessing is simplicity beyond you and me.

———

Christ is a flower.

He is the one true perfect eternal flower, through whom all other flowers partake, toward whom all other flowers reach.

Christ is a flower. His ways are not our own. He simply exists. Bowing His head. Dropping pedals. Feeding hungry bees. Giving and receiving. His identity is crucified—leaving nothing behind but being “qua” being.


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If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith?

—Matthew 6:30


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—Howard Hain
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(Dedicated to Brother Jim, a man who knew how to simply exist.)

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Hummingbird and Passionflowers

by Howard Hain
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Martin Johnson Heade, “Hummingbird and Passionflowers” (ca. 1875-85) (The Met)

The delicate little bird that resides within each of us.

It hops to and fro. It stands startlingly still.

Very often we are the very ones who chase it away.

But it doesn’t fly far.

Just to the closest branch, that’s just beyond our reach.

And it looks back at us, as if to ask, “Why are you afraid?”

The tiny head of a tiny bird, slightly cocked to the side—a question mark floats from its beak.

It longs to return, to live within us, to build a nest, to raise its young.

But it doesn’t rush back.

No, it waits.

It waits for us to ask for it to return.

It’s a patient creature, that tiny bird.

One may be tempted to say it’s not very smart, but that’s not it at all.

It’s simple. It’s holy. It knows who it is. It’s not afraid of the fall.


Howard Hain is a contemplative layman, husband, and father.


Web Link: The Met Museum. Martin Johnson Heade, “Hummingbird and Passionflowers” (ca. 1875-85)

Thy Will Be Done On Earth

Thy will be done, on earth as it is in heaven. “This is not that God should do what he wills, but that we may be able to do what God wills,” St. Cyprian says in reflecting on this petition of the Our Father.

Weak as we are, we find it hard to know and to do God’s will, and so Jesus, “ showing the weakness of the humanity which he bore, said Father, if it is possible, let this cup pass from me, and showing his disciples an example, that they should do not their own will but God’s, he went on to say nevertheless, let it not be my will, but yours.”

 Cyprian describes at length how we humans do God’s will: by dealing with others humbly, by holding steadily to our faith, by being just and merciful in what we do, by being moral in our lives.

But God’s will is to be done “on earth,’ we pray. Are only humans involved in doing God’s will, or is the earth itself involved in this petition? 

The psalms call for the earth and all creation to “bless the Lord.” The earth itself is called to do God’s will. It has a place in God’s plan. Our responsibility is to discern what God’s will is for our earthly home and see that it is done. 

Doing God’s will involves more than ourselves and human relationships. It extends to the earth as well.  One of the points Pope Francis makes in Laudato sí.

Speak Now to God

St. Anselm of Canterbury (1093-1109)

Here’s St. Anselm, whose feast we celebrate today, calling himself a “little man” seeking God:

“Little man, rise up! Flee your preoccupations for a little while. Hide yourself for a time from your turbulent thoughts. Cast aside, now, your heavy responsibilities and put off your burdensome business. Make a little space free for God; and rest for a little time in him.

Enter the inner chamber of your mind; shut out all thoughts. Keep only thought of God, and thoughts that can aid you in seeking him. Close your door and seek him. Speak now, my whole heart! Speak now to God, saying, I seek your face; your face, Lord, will I seek.

And come you now, O Lord my God, teach my heart where and how it may seek you, where and how it may find you.

Lord, if you are not here, where shall I seek you when you are absent? But if you are everywhere, why do I not see you present? Truly you dwell in unapproachable light. But where is unapproachable light, or how shall I come to it? Or who shall lead me to that light and into it, that I may see you in it? Again, by what signs, under what form, shall I seek you? I have never seen you, O Lord, my God; I do not know your face.

What, O most high Lord, shall this man do, an exile far from you? What shall your servant do, anxious in his love of you, and cast out far from your presence? He is breathless with desire to see you, and your face is too far from him. He longs to come to you, and your dwelling-place is inaccessible. He is eager to find you, but does not know where. He desires to seek you, and does not know your face.

Lord, you are my God, and you are my Lord, and never have I seen you. You have made me and renewed me, you have given me all the good things that I have, and I have not yet met you. I was created to see you, and I have not yet done the thing for which I was made.”

Hail Mary

 

Praying the Hail Mary, we ask Mary the Mother of Jesus to lead us to God.  The prayer’s earliest form  developed  in the middle ages with the simple greeting of the angel Gabriel at Nazareth, from St. Luke’s gospel:


Hail Mary,
full of grace,
the Lord is with you.

You are favored by God, the angel announces to her. She brought Jesus Christ into the world. That message continues through the ages and is reflected in us.  Like her, we are favored by God and called to bring God’s Son into the world.  God’s promise of grace to Mary echoes in God’s promise to us. As  promised  to Mary, God will be with us.

Over time her cousin Elizabeth’s greeting to Mary, also recorded in St. Luke, was added to the prayer:
Blessed are you among women
and blessed is the fruit of your womb.

Finally by the 15th century, the remainder of the prayer appeared:
Holy Mary, mother of God,
pray for us sinners
now and at the hour of our death.

The prayer asks Mary, full of the grace of her Son, to intercede for us sinners now and at the hour of our death. She is a model for believers and she knows what it means to believe. She who knew her Son so well, can teach us  the way to him.

On Calvary Jesus entrusted her to us as a mother when he said to his disciple “Behold your mother.” Ever since, she brings Christ into this world. She knew Jesus from the beginning and witnessed his life, death and resurrection. She helps us to know him. She also knows our needs. Aware of  the needs of the newly married couple at Cana in Galilee, she approached Jesus, her Son. She is aware of our needs too.

By the end of the 16th century the practice of saying 150 Hail Marys in series or decades of 10 became popular among many ordinary Christians. Helped by her they remembered  the life, death and resurrection of Jesus. That practice of prayer is known now as the Rosary.

Mary is a model of faith for Christians. When the angel Gabriel came to her, she believed the words he spoke even to the dark test of Calvary. She helps the family of believers on their journey to believe..

The Hail Mary and the Rosary are blessed prayers,  simple and profound. They’re not beyond anyone’s reach; their repetition brings peace to the soul. They draw us into  the joys, sorrows and glory of Jesus, the world Mary knows so well.  We hope to “imitate what they contain and obtain what they promise, through Christ, Our Lord. Amen”

We will be celebrating the Feast of the Assumption of Mary this month..

Your Kingdom come on earth

The wise St. Teresa of Avila says, “We’re people who don’t feel rich until we feel the money in our pocket.” So, we have to pray, “Your kingdom come… on earth.”

We’re earthy people with our feet on the ground, today’s ground. We find it hard to pray: “Give us whatever is good for us.” We find it hard to grasp that God’s kingdom is coming with blessings far beyond what we ask for.

We’re earthy people. We find the prayer of Jesus in the garden hard to imitate: “Not my will, but yours be done.”

“But you know us, my Lord, and you know that we have not given ourselves up to the will of your Father as completely as you did. For us, it is best to pray for specific things…or else we won’t accept what God chooses to give us (even if it is far better than what we asked for) because it’s not exactly what we asked for.”

So we pray that God’s kingdom come “on earth” –for my cousin’s friend who’s paralyzed, for Dennis, Joan, Camille, Mary, and Betty who lost their jobs, for the disturbed woman who visits our garden, for our President and our country, for Vincent in the hospital.” Our prayer is about “specific things” because we live our lives in them; we only know through what we see and feel and experience.

And so, “the good Jesus places these two petitions – Hallowed be thy name and Thy kingdom come next to each other, so that we can understand what we are asking for and why it is important to beg for it and to do all we can to please the one who is able to give it to us.”

The petitions lead us to the prayer of Jesus, “your will be done.”

A wise woman, St. Teresa. No wonder she’s a Doctor of the Church. (The Way of Perfection)

An Immense Sea

View_of_Cliffs_of_Moher
Cliffs of Moher, Ireland

Did St. Gregory of Nyssa ever stand at a place like this? He must have:

“The feelings that come as one stands on a high mountain peak and looks down onto some immense sea are the same feelings that come to me when I look out from the high mountain peak of the Lord’s words into the incomprehensible depths of his thoughts.

“When you look at mountains that stand next to the sea, you will often find that they seem to have been cut in half, so that on the side nearest the sea there is a sheer drop and something dropped from the summit will fall straight into the depths. Someone who looks down from such a peak will become dizzy, and so too I become dizzy when I look down from the high peak of these words of the Lord: Blessed are the pure in heart, for they shall see God.
“These words offer the sight of God to those whose hearts have been purified and purged. But look: St John says No-one has seen God. The Apostle Paul’s sublime mind goes further still: What no man has seen and no man can see. This is the slippery and crumbling rock that seems to give the mind no support in the heights. Even the teaching of Moses declared God to be a rock that was so inaccessible that our minds could not even approach it: No-one can see the Lord and live.
“To see God is to have eternal life – and yet the pillars of our faith, John and Paul and Moses, say that God cannot be seen. Can you understand the dizziness of a soul that contemplates their words? If God is life, whoever does not see God does not see life. If the prophets and the Apostle, inspired by the Holy Spirit, attest that God cannot be seen, does this not wreck all the hopes of man?
 “It is the Lord who sustains our floundering hope, just as he sustained Peter when he was floundering in the water, and made the waters firm beneath his feet. If the hand of the Word stretches out to us as well, and sets us firm in a new understanding when these speculations have made us lose our balance, we shall be safe from fear, held safe in the guiding hand of the Word. Blessed, he says, are those who possess a pure heart, for they shall see God.”

The Elusive Prayer

by Orlando Hernandez

The Gospel readings for Tuesday, Wednesday, and Thursday of the 7th Week of Easter present to us the whole of Chapter 17 of the Gospel of John, Jesus’ beautiful prayer at the end of the Last Supper discourses. Cardinal Fulton Sheen, in his book Life of Christ, calls this chapter “Our Lord’s ‘My Father’”. Jesus must have said these words out loud in front of the Apostles, otherwise it could not have been recorded. I imagine Him, His eyes streaming with tears of joy and sorrow, arms open, facing heaven, saying these words like a nightingale in full-throated song.

Cardinal Sheen writes : “In the Our Father which He taught men to pray there were seven petitions. In His ‘My Father’ there were also seven petitions, and they had reference to His Apostles who are the foundation of His Kingdom on earth. First, their continual union with Him; second, their joy as a result of this union; third, their preservation from evil; fourth, their sanctification in the truth which is Himself; fifth, their unity with one another; sixth, that eventually they may be with Him; and seventh, that they may perceive His glory.”

I try to find the parts of Jesus’ prayer that illustrate these points. I almost seem to find them, and then I forget what they were; it’s so strange. This is the chapter of the Bible that I have read the most, and it always eludes me in some mysterious way. There is so much to it. I still cannot wrap my mind around it. It is like some of my deepest, most powerful prayer experiences. My heart is humming afterwards. My eyes might be full of tears, but I cannot find the words to express what I experience, almost as if I have forgotten most of it, like waking from a dream.

The part that remains with me the most is where Jesus, after praying for His Apostles, says, “I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as You Father are in Me and I in You, that they also may be in us, that the world may believe that You sent me.” (Jn 17: 20-21)

In his book The World’s Religions, Huston Smith comments on how perhaps the greatest psychological force that prompted so many thousands of people throughout the Roman Empire to consider Christianity, was the impressive unity, solidarity, and mutual sacrifice that the followers of The Way exhibited.

When our beloved leader and teacher, Fr. Owen Lally CP was alive, we would conclude our Charismatic prayer meetings by holding hands around the altar with the Monstrance containing the Living Blessed Sacrament, and would sing:
“Father, make us one.
Father, make us one,
that the world may know
That You sent Your Son.
Father make us one.”

I always felt it was the most powerful moment of our prayer meeting, when the presence of God was the most palpable to me. I felt as if our prayer group would never break up. I would realize that Jesus’ prayer in John 17 was being fulfilled right then and there. Years later, we still conclude with this song even in the absence of Fr. Owen, and of the Blessed Sacrament, the effect is still so unifying and holy.

Jesus, High Priest and Teacher, I thank You for this prayer that You say even for me. May it be always a “holy space” where I may be able to go and meet You. May it inspire us all not to lose hope in this “world” that refuses to accept Your words of love and peace. May we, as Your Church, be able to look into each others eyes, smile and say, without fear or embarrassment, “Father make us one.”

Orlando Hernández

Let Us Pray

We are not alone during this pandemic. Emmanuel means God is with us every step of the way. May these uncertain times be an opportunity to grow in prayer.

Lord, have mercy.
Jesus, Eternal Son of God, have mercy on us.
Jesus, born into the human family,
Jesus, rejected by the world you came to save,
Jesus, bargained for and sold for money,
Jesus, foreseeing your torments and sweating blood,
Jesus, betrayed by a false friend,
Jesus, deserted by those you loved,
Jesus, slapped in the face and spit upon in a court of justice,
Jesus, accused by liars,
Jesus, disowned by Peter,
Jesus, insulted by Herod,
Jesus, condemned to death by Pilate,
Jesus, beaten with whips,
Jesus, crowned with thorns,
Jesus, rejected for the murderer, Barabbas,
Jesus, burdened with a cross,
Jesus, stripped of your clothing,
Jesus, nailed to a cross,
Jesus, taunted in your pain,
Jesus, abandoned,
Jesus, shedding the last drop of your blood,
Jesus, dying for us,
Jesus, laid in a tomb,
Jesus, rising in glory,
Jesus, ascending into heaven,
Jesus, sending down the Holy Spirit,
Jesus, our ransom,
Jesus, our brother,
Jesus, our God, have mercy on us.

From Lent-Easter Meditations and Prayers 

by Fr. Victor Hoagland, C.P.