Tag Archives: light

The Parable of the Lamp

“The Parable of the Lamp”
A reflection on Luke 8:16-18
Monday of the Twenty-Fifth Week in Ordinary Time
©️2021 by Gloria M. Chang

“No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.”

Luke 8:16-18

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Lamp for a Dark Place

Spring Lake even

The sky over the boardwalk at Spring Lake, New Jersey, is sometimes swept with colors before nightfall. Then, a lamp becomes the only light till dawn.


“I came into the world as light,” Jesus says in today’s gospel” so that everyone who believes in me might not remain in darkness.( John 12:44-50)


The sun will rise again and the great Sun will also rise again, Augustine says in one of his sermons. Then  “lamps will no longer be needed. When that day is at hand, the prophet will not be read to us, the book of the Apostle will not be opened, we shall not require the testimony of John, we shall have no need of the Gospel itself. Therefore all Scriptures will be taken away from us, those Scriptures which in the night of this world burned like lamps so that we might not remain in darkness.”

Darkness is temporary; we are meant for light.

“I implore you to love with me and, by believing, to run with me; let us long for our heavenly country, let us sigh for our heavenly home, let us truly feel that here we are strangers. What shall we then see? Let the gospel tell us: In the beginning was the Word and the Word was with God and the Word was God. You will come to the fountain, with whose dew you have already been sprinkled.

“Instead of the ray of light which was sent through slanting and winding ways into the heart of your darkness, you will see the light itself in all its purity and brightness. It is to see and experience this light that you are now being cleansed. Dearly beloved, John himself says, we are the sons of God, and it has not yet been disclosed what we shall be; but we know that when he appears we shall be like him, because we shall see him as he is.

“I feel that your spirits are being raised up with mine to the heavens above; but the body which is corruptible weighs down the soul, and this earthly tent burdens the thoughtful mind. I am about to lay aside this book, and you are soon going away, each to his own business. It has been good for us to share the common light, good to have enjoyed ourselves, good to have been glad together. When we part from one another, let us not depart from him.”

Word and Eternal Life

Andrei Rublev, Icon of the Most Holy Trinity

Wednesday of the Fourth Week of Easter

John 12:44-50

Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me.

John 12:44-45

Jesus is not a one person mission. Again and again, he deferred all of his actions and words to the Father. Andrei Rublev’s icon of the Most Holy Trinity depicts the Son and the Spirit looking toward the Father, the unbegotten origin of the Son and the Spirit. God is, of course, beyond spacetime; thus words like “unbegotten” and “origin,” derived from sensible experience, must be understood as pointers to an ineffable reality.

I came into the world as light, so that everyone who believes in me might not remain in darkness.

John 12:46

John’s Prologue introduces the Word of God who was “in the beginning with God” as Life and Light itself (John 1:1-5). 

And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world.

John 12:47

Earlier in the Gospel, all judgment is given to the Son (John 5:22). Passages about judgment expose the core of the human heart. The voice of God in every heart provokes a search for flourishing. Fear of external judgment corresponds to an inner compass groping for Light, Life, Love, Truth, Goodness, and Beauty. 

Jesus forgave his enemies from the Cross for they did not recognize him as the Son of God (Luke 23:34). But failure to recognize the Spirit of God, Jesus says, is inexcusable (Matthew 12:31-32). These puzzling Scriptures seem to point to the fundamental orientation of our heart toward the voice and Spirit of God—receptivity or rejection?1

Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on my own, but the Father who sent me commanded me what to say and speak.

John 12:48-49

The “word” (dabar) in Hebrew culture is loaded with significance. In Genesis, the word of God has the power to create, bringing light and life into being. A word of blessing, once given, could not be revoked (Genesis 27:1-46). Words have power to heal; they issue forth from the mouth of God to accomplish his purposes (Psalm 107:20; 147:15; Isaiah 55:11). God’s word is a living fire—a hammer that breaks rock into pieces (Jeremiah 23:29). 

In the Mosaic world, word and life (also law and life) are so closely intertwined that they are virtually indistinguishable:

When Moses had finished speaking all these words to all Israel, he said to them, Take to heart all the words that I am giving in witness against you today, words you should command your children, that they may observe carefully every word of this law. For this is no trivial matter for you, but rather your very life; by this word you will enjoy a long life on the land you are crossing the Jordan to possess.

Deuteronomy 32:45-47

Jesus, the Word of God, offered himself to the world as Light and Life. A heart shriveled, closed to love, and sunk in darkness is a heart condemned. 

The words of Christ proceed from the Father, for “the Father and I are one” (John 10:30).

And I know that his commandment is eternal life. So what I say, I say as the Father told me.”

John 12:50

The new Moses elevated the equivalence of word and life to Word and Eternal Life. Jesus is the Word sent forth from the Father to heal and give life to a broken and dying world.

-GMC

1 More than conscience, the Spirit of God produces the fruit of the Spirit—love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control (Galatians 5:22).