Tag Archives: Jesus

Her Station Keeping

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The candles at Tenebrae lead to another reflection. The 15 candles stand for Jesus, his twelve apostles and the two disciples from Emmaus. As 14 candles are extinquished, we remember those who left him on Good Friday and fled. 

Mary, the mother of Jesus, is not represented in the Tenebrae candles. She stood by his cross on Good Friday, but she is not among those our candles represent. Where did she go after his death and burial on Good Friday?  Where was she on Holy Saturday?

She was among the women of Galilee who came up to the feast with Jesus. It’s likely they stayed in Bethany, the traditional place pilgrims from Galilee stayed. She must have been welcomed by the friends of Jesus, Mary, Martha and Lazarus. Did Lazarus, raised from the dead, offer her hope? Still, his death was so unlike that of her Son. He died of some sickness; Jesus was brutally put to death.  

Would Mary have the same questions of God as Martha had of Jesus? Why? This was a day the piercing sword foretold by Simeon the temple struck most deeply into her heart. This was a day her faith was so fiercely tried.

In our calendars, Saturday is a day we remember Mary. We remember her today and ask her to pray that we may believe in the promises of Christ.

At the cross her station keeping,                                            stood the mournful mother weeping,                                             close to Jesus till the last. 

Saturday, 4th Week of Lent

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Lent 1


Readings
The lenten readings from John’s gospel for today and the next week of lent (chapters 7-10) describe Jesus‘ activity in Jerusalem during the eight- day Feast of Tabernacles, the popular autumn feast that brought many visitors to Jerusalem to celebrate the grape harvest and pray for rain. Water was brought into the temple courtyard from the Pool of Siloam and lighted torches were ablaze during the celebration.

Arriving late for the feast, Jesus taught in the temple area and revealed who he was, using the images of water and light. His cure of the blind man, in the 9th chapter of the gospel, is a sign of the light he bestows on a blind world.

Yet, some don’t see. Those hearing him are divided; some want him arrested, some believe, some question his Galilean origins and his upbringing as a carpenter’s son. How can he be the Messiah, a teacher in Israel?

From Nazareth to Jerusalem Jesus met unbelief. Why didn’t all see and believe? People doubted him then; they  doubt him now. Even his disciples are slow to believe. “How slow you are to believe…”Jesus says to the two on the way to Emmaus.

But the Word continues to teach in our world and instruct disciples weak in faith. His mission is not ended. That’s why it’s important to stress the great miracles that dominate John’s narrative: the meeting with the Samaritan woman that brings her to faith, the cure of the paralyzed man at Bethseda, the cure of the man born blind, the raising of Lazarus. They tell us of God’s pursuit of humanity, despite its blindness and deafness.

Saints like Paul of the Cross knew that. However fierce the opposition, the Word of God, Jesus Christ, brings light and life.

“All the works of God are now attacked by the devil, now by human beings. I now have both at once. Don’t be dismayed when contrary factions and rejections arise, no matter how great they are. Be encouraged by the example of St. Teresa who said that the more she was involved in enterprises for the glory of God, the more difficulties she experienced.” (Letter 1180)

The Lord is my light and my salvation,
Whom should I fear?
The Lord is the stronghold of my life,
Of whom should I be afraid?

 Kingdom of “The Least”

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     Lent is a time for us to face up to how very much our God loves us. This is who our God is. Because of this, Lent is also our time to face up to to the hurt that we give to Our Beloved One whenever we behave in unloving ways. We can begin by looking at the commandments that our Church teaches us and examining our conscience.  In the Gospel for Wednesday of the Third Week of Lent our Lord warns us: “Whoever breaks the least of these commandments and teaches others to do so will be called the least in the Kingdom of Heaven.” Ouch! I look at the Ten and see how I fall short in fulfilling them, and at times provide a bad example for those around me. I am certainly one of “the least”. Sadly I am not alone. So many of us are in the same boat. And yet Our Lord still includes us in His Kingdom. The least, but still there. Like Fr Victor says, Our Lord has not given up on us!

     How can we help God get us out of that hole? Perhaps we can begin by approaching our Creator with humility and trust. In the powerful Gospel for Saturday of this same week, we hear Jesus’ parable of the Pharisee and the tax collector. The attitude of the Pharisee immediately places him next to me as one “of the least!” He has been trying to be “good”, and he feels joy and comfort in the presence of God, especially in his House. This is good. So many of us Christians walk into Mass full of hope and gratitude. But oh! That cardinal sin of pride, the failure to love our neighbor as ourselves!

     The tax collector seems to have the better attitude, full of shame, contrite, totally surrendering to the judgement of God. He knows that he certainly is one of the “least”. I’ve always said, “I want to be like him,” in all prayer, specially during the Sacrament of Reconciliation. Today, though, Fr Victor pointed out that this tax collector so far has failed to know how incredibly great is the Love God has for him. This is what our Lord Jesus came to teach. At least the tax collector has a glimmer of belief in the mercy of God. It’s a good beginning, and God exalts him for that. 

     Sometimes at Mass I feel like the Pharisee, satisfied with my efforts and full of gratitude for God’s Love and presence in my life. The Celebration of the Mass seems like such a joyful time and I wonder why so many fellow worshippers have such long faces! I should know better, because there are times when I walk into Church with that same unhappy mood! All I know is that I am still one of “the least” and I’m not proud of it. I wonder how far down the list I am? Does God keep lists? Who is the least of the least?

     I was sitting at the Monastery Chapel thinking about these things and my eyes suddenly looked up to the crucifix up front, and I began to cry. My beloved God chose to become the Least of the least upon that Cross, taking on the pride of the Pharisee, the corruption of the tax collector, my unworthiness, the misery of of those with long faces at Church, and the viciousness and brutality of His time and mine.

     Why would God do this? The answer to his mystery is beyond all comprehension. But I do know that the main reason is the incredible love that God has for me and every person on Earth, no matter how far down the list we are.

     May the Passion of Jesus Christ be always in our hearts.

Orlando Hernandez

Hold Unwaveringly to our Confession

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Commentators find it hard to establish the time and place the Epistle to the Hebrews was written. Most say it was written for early Jewish Christians trying to figure out their relationship to the religion of their ancestors.

I wonder if Jewish Christians in Rome would be especially among those for whom the letter was written. Rome is one of the places commentators say it might have originated..

The Jewish Christian community of Rome was a large community attached to Jerusalem and the temple, even Jews who had embraced a new faith. They would have been onlookers as Titus marched triumphantly into the Rome carting the spoils and slaves in chains from the Jewish wars and the destruction of the temple in 70. Afterwards, they would have watched the Colosseum bring built with the gold from the temple. Less than 5 years before some were singled out as renegade Jews and blamed by Nero for the great fired that had destroyed the city.

As we read the words from the Epistle to the Hebrews today I wonder if we hear words written especially for them. 

“Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.We must consider how to rouse one another to love and good works. We should not stay away from our assembly, as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.”  Hebrews  10:19-25   

It would be a hard time then for Jewish Christians in Rome “to put your light on a lamp stand,” as we read in today’s gospel . It was a time for laying low, “staying away from our assembly.”

Faith has to be professed in season and out of season. It’s never to be hid under a bushel. 

Belief and Unbelief

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Mark’s gospel today describes the arrival of Mary his mother and some of his relatives from Nazareth. (Mark 3: 32-35) They’re outside a house crowded with people gathered around Jesus, some looking to be cured, some to listen to what he has to say. Jesus and his disciples don’t even have time to eat, Mark says.

His family come because they want to take him home; some think he is out of his mind . (Mark 3:20-21) When people tell him ‘Your mother and your brothers and your sisters are outside asking for you.’ Jesus said to them in reply, ‘Who are my mother and my brothers?’ And looking around at those seated in the circle he said, ‘Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.’” (Mark 3: 32-35)

Jesus sees people of faith as his family, his mother, brother and sister. He considers us who believe in him his family. 

But we continue to ask: Why does his own family think he is out of his mind?

His mother Mary is with them. What does she think? 

The gospels, Matthew 13:54-58, Mark 6: 1-6, Luke 4:16-30 all point to Nazareth as a place where Jesus is rejected.  Luke’s gospel sees the rejection of Jesus at Nazareth in the harshest terms. They are ready to hurl him from the hill after the claims he makes in their synagogue. His visit to Nazareth is headed for violence, but a violence postponed, and no one takes his part. ( Luke 4:16-36 )

Mary lived there. What was it like for her?  What was it like to be with family members who thought her son was mad? What was it like to be day after day with people who didn’t believe in her son? No one from Nazareth is among the 12 disciples Jesus chooses. The rejection of Jesus by the people of his own town, his own family and relatives, was a sword that pierced her heart.

We might say Mary’s faith was strong and kept her secure, but was it a faith that knew everything? Did it save her from questioning?

I wonder if we can see Mary’s appearance at Lourdes and Fatima in some way related to her own experience at Nazareth. She appears in places when the faith of ordinary people is severely challenged by a world increasingly hostile to belief. 

She knows how to believe when everyone else does not. We welcome her today to be with us.

Lectionary and Saints

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Our daily liturgy gives us scriptures to read and saints from our calendar to celebrate. This week in our lectionary we continue to read from the Gospel of Mark and the Letter to the Hebrews.  Today we remember Fabian, an early pope and  martyr, and Sebastian, a soldier saint and martyr.  Tomorrow we have Agnes, a young girl and early martyr. 

Our lectionary readings are not chosen haphazardly. After the feast of the Baptism we began reading each day from the Gospel of Mark, the first of the gospels to be written, an appropriate reading for following Jesus as he begins his ministry in Galilee. 

Commentators recommend we keep in mind who a scripture was written for as we read it. Many recent scholars agree with tradition that Mark’s Gospel was written for Christians in Rome who were shocked by the persecution of Nero around the year 34 and were struggling to understand where God was in that unjust experience.

The mystery of the suffering of Jesus and his suffering church is especially hard to understand. “My God, my God, why have you forsaken me!” is the final cry of Jesus from the cross in Mark’s Gospel. His enemies, many ordinary people of his time, even his own followers found him hard to understand, Mark emphasizes.  The early Roman church heard this message from Mark, a disciple of Peter.

The Letter to the Hebrews, thought to be written in Rome after the destruction of the temple and Jerusalem in 70, also had the Roman church in mind. Composed mainly of Jewish- Christians that church had strong ties to Jerusalem and the temple. Less than 30 years after they suffered under Nero they watched the Roman general Titus bringing spoils from the Jerusalem temple into their city.   

The world they knew was shaken.  The Gospel of Mark and the Letter to the Hebrews were meant to strengthen them in their faith.

The saints have that same mission. The three martyrs we remember this week are examples of the different circumstances in which persecution took place in the early church. Fabian was put to death at the beginning of the Decian persecution (250) because he was a church leader. The Roman strategy was to kill church leaders and their followers would scatter. 

Sebastian was a soldier saint martyred in the Diocletian persecution. From what we know, Christians were highly regard by the emperor when he first came to power, but then he turned against them,  especially the officer class. Like Sebastian, many of them holding influential positions in the empire were put to death for their supposed disloyalty. 

Agnes was not killed in a general persecution like Fabian and Sebastian.  She died because Christians were legally vulnerable in the centuries before Constantine. The Romans were suspicious of them. Agnes a victim of a powerful Roman man who used the Roman judicial system to punish a young Christian girl who  would not let him have his way with her. 

“If today you hear his voice, harden not your hearts.” Where do we hear God’s voice today?

Certainly God speaks in the signs of the times. But God also speaks in the scriptures we read and the saints we celebrate. The liturgy is God’s voice, a voice for today.     

CHRISTMAS Eve

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The Advent season closes today December 24th. The Christmas season begins with the vigil Mass this evening. 

Advent is a season rich in the scriptures. Isaiah speaks strongly throughout the season, calling Jewish exiles and all nations to the holy mountain and God’s banquet with his people and all creation. “Swords will be turned into plowshares and spears will be turned into pruning hooks and they will not train for war again.” 

John the Baptist and his parents Zachariah and Elizabeth have important roles in the coming of the Child born of Mary.  Of course, Mary and Joseph are key figures responding to the messengers of God. 

Faith and hope do not come easily, the Advent season tells us. Political unbelief appears in Ahaz who “will not tempt the Lord.” Zachariah, a priest, is struck dumb for his unbelief. John the Baptist asks if Jesus is really “the one who is to come.” Mary wonders “how can this be?”

The gospel reading today, Zachariah’s song of belief, seems to promise faith and hope conquers in the end. 

“Blessed be the Lord God of Israel, he has come to his people and set them free.

Christmas carols, more than the scriptures seem to dominate the Christmas season. They bring the shepherds from the dark hills and magi from the east  to the Child. They also speak of those who not believe, like Herod who goes in search of the Child. But people of faith, like Simeon and Anna, welcome the Child in the temple and take him into their arms. 

Advent and Christmas are seasons rich in the wisdom of faith. A faith that leads to great truths, as the feast of John the Apostle reminds us. A faith one should  die for, as we are reminded by the feasts of the Holy Innocents and Stephen the first of many martyrs.  

MERRY CHRISTMAS

Evening Prayer and the Book of Revelation

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The Book of Revelation has an important place in the church’s evening prayer. A selection occurs every  Sunday, Tuesday, Thursday and Friday evening through the four week cycle of the Liturgy of the Hours.  It’s the last prayer of the evening. 

The selections are not grim passages about battles fought against Babylon and the enemies of God, but rather invitations to share in the heavenly triumph of Christ. They bring us before God’s throne and the Lamb who was slain to offer praise with all the saints who have gone before us. From this world, which can be so small and constricted, so frightening and dangerous, where we can become so self-absorbed and unsure, we come into the welcoming presence of God, who calms the fear of darkness and death.

O Lord our God, you are worthy to receive glory and honor and power. For you have created all things; by your will they came to be and were made. Worthy are you, O Lord to receive the scroll and break open its seals. For you were slain; with your blood you purchased for God men of every race and tongue, of every people and nation. You made them a kingdom, and priests to serve our God, and they shall reign on earth. Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and praise. Glory to the Father and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. ( Tuesday Evening)

 At the end of the day, we visit heaven; we go into the night listening to the songs sung there.  Prayers from Revelation offer the promise of future life.  

Stewardship as a Way of Life

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By Fr. James Price, C.P.

Thirty-Second Sunday in Ordinary Time (Year B)

“Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.” Today’s gospel image of the generous widow emphasizes the attitude of biblical stewardship that is not based on surplus but on sacrifice. Most of us live this kind of stewardship. We call our offertory collection a “sacrificial offering.” Biblical stewardship goes far beyond the material because something behind that spirit of giving comes from having values, namely the values of sharing, support, and trust. Sharing is not a programmatic gift. It comes from seeing our parents and grandparents sharing a home, their love, shelter, food, and themselves with us so we could grow into generous human beings. Jesus is not advocating financial irresponsibility; he is asking for the freedom to give out of love, not out of calculation.

The early Church put a great emphasis on the care of widows and orphans. It wasn’t a safety net that gave the widow in today’s gospel the strength to give, it was the church that she knew as a family that cared with compassion for those who were in the greatest need. 

I remember when I was in Jamaica, West Indies, we had a group from a parish in Pennsylvania visiting. We went to see a woman in a very rural area. She told us that some of her crops from her small plot of vegetables were stolen. We spent an hour with her and as we were leaving, she handed us a bag of beans from her garden. The visiting pastor was speechless and immediately protested knowing her garden was depleted because of a theft. But she smiled, “Father, you cannot come to my home and not receive a gift to take back to your home.” He took the beans and was shocked but said, “I just met the widow from the gospel.” He witnessed the living gospel. 

May our eyes be open to those generous hearts who renew our hope in the way God provides and never tires of giving himself to us in his Son whose sacrifice is the ultimate act of generosity.



Fr. James Price currently serves as pastor of Immaculate Conception Church in Jamaica, NY.  

Citizens of Heaven

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It’s good to be reminded in these days following our contentious election on Tuesday that “ our citizenship is in heaven.” Paul tells that to the Philippians in today’s reading, but we should hear it too. 

But our citizenship is in heaven, 
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified Body 
by the power that enables him also 
to bring all things into subjection to himself.

Therefore, my brothers and sisters,
whom I love and long for, my joy and crown, 
in this way stand firm in the Lord, beloved.  

We ‘re citizens of heaven; we belong somewhere else. We’re temporary, not permanent  residents here. In that place “ the Lord Jesus Christ will change our lowly bodies to conform to his glorified Body by the power that enables him also to bring all things  into subjection to himself.” (Philippians 3:17-4:1)

The responsorial psalm today tells us that even now we’re standing within the gates of a heavenly Jerusalem, the destiny of the tribes of the Lord. Our destiny.

St. Augustine wrote “The City of God” as barbarian armies sacked Rome and were invading North Africa. The world is coming to an end, some were saying, and they blamed Christianity for the critical times. But God is at work beyond human time and events, Augustine wrote. 

Go rejoicing to the city of God and the house of the Lord, we hear today. There is something beyond the politics of today at work. 

“Stand firm in the Lord, beloved. “