Tag Archives: God

Thoughts Upon The Cross: Act Like A Man

by Howard Hain

saint joseph, holy family.

To all men it may concern (definitely including me):

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Complaining is not strength.

It is actually quite unbecoming, to say the least.

In fact, it can easily become extremely boring.

And when it spills forth from the mouths of men who are appointed to lead, it manages to take on a whole new level of tediousness.

It becomes outright pathetic.

Of course, I am not talking about having private conversations with friends or colleagues, the kind of back and forth that can often strengthen and give great consolation. No, that falls under fellowship, under spiritual friendship. In those situations, practicing vulnerability and allowing oneself to be seen as truly struggling is actually a sign of strength.

What I am referring to are those too-often times when “leaders” openly and repeatedly complain in front of the very people they are chosen to lead and inspire—in front of the very people they are chosen to protect, guide, and encourage. Or to put it in more spiritual and pastoral terms—in terms of the “Good Shepherd” if you will—instead of feeding their sheep a sense of hope, a sense of security, and a sense of peace, the shepherds themselves cultivate and offer their flocks an atmosphere of worldly concern, a stream of ongoing despair, and a diet of downright near hysteria.

It is so embarrassing.

And the scope is broad, for appointed “leadership” comes in many forms: public officials, all kinds of employers, managers, politicians, coaches, pastors, administrators, teachers, and most certainly, and perhaps most significantly, every married man and father in the world.

God have mercy on us.

Forgive us our many failures.

Especially for us Catholic Christians, called to imitate in a special manner the Crucified Christ.

And this isn’t simply a matter of ever-changing public opinion. No, it’s a matter of being inherent in the very idea of leadership itself.

Shepherds lead, sheep follow.

Think about it, when was the last time you saw an artwork depicting a small group of little lambs carrying a full-grown living breathing Jesus?

Needless to say, never.

And in terms of practical and applied philosophy, let us then keep this significant and relative reality in mind: When it comes to real and everyday concerns, chances are that the most grueling day for most of us modern men is only as difficult as the normal, run-of-the-mill, daily employment of a mother of three—not to mention if that mother is also working full-time, single, in an abusive relationship, and/or barely speaks English—then it’s no contest—and in our current “ever-progressive” society, these conditions unfortunately too often apply.

So, if this not-so-gentle “correction” applies to you (as it most certainly applies to me) know that many are praying for us, many feel for us, many love us, many even need us, but we need to do our part:

Act like a man.

For sake of Christ.


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Let us pray:

Lord God, Father Almighty, Creator of heaven and earth, we give you praise. Help us Father, help all men, all those called by You to lead. Help us to follow the only True Man, Your Only Begotten Son, Christ Jesus—our Lord and our God, and living Innocence itself. May we follow Him and Him alone, so we may be properly equipped—emotionally, physically, and spiritually—to lead those You have entrusted to our care. Make us strong and patient, courageous and persevering. Let us learn through the example of Saint Joseph the true meaning of humility, obedience, and selfless sacrificial service. Teach us to cherish silence and value greatly the grace of a truly developed interior life. Inspire us to love our wives and children with sincerity and integrity and profound gratitude. And when need be, Heavenly Father, show us how to be truly decisive, how to act with boldness in defending Your truth, and how to be utterly fearless in helping rescue those crushed by injustice and hypocrisy.

In all matters may we always do Your will and act on Your behalf—with minds made spotless, hearts made pure, and bodies kept chaste.

We ask this in the name of Jesus, in the perfect unity of the Holy Spirit, for Your endless glory.

Amen.


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Thoughts Upon The Cross: Speak Life

by Howard Hain

Sandro Botticelli, The Last Communion of Saint Jerome, early 1490s (detail)

Botticelli, “The Last Communion of Saint Jerome”, early 1490s, (detail), The Met


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Heal us.

In the form of bread.

Our tongues like cribs.

You come to rest.

A sacred place.

A mother watches.

A father can hardly believe.

Greatness simply conceived.

Silent.

Yes let us be.

Help us not to speak.

No words can be.

No thoughts except those that flee.

Yes.

Hold our tongues.

Into quiet place.

Stillness.

Let us wait.

Till hear You cry.

A hungry child.

Tucked in for night.

A drop of milk.

In reality blood.

In the form of wine.

The angels sing.

Holiness explodes.

Heaven down to earth.

Saints to and fro.

Blessings forth.

Grace abounds.

The sick are healed.

The blind can see.

The lonely find friends.

Children unwanted?

They finally reach home.

We look.

We see.

We wonder.

How could it be?

It’s Him!

It’s Him.

Right there.

The One nailed to the tree.

Alive again.

Within my mouth.

And at my right hand.

And to the left.

And straight ahead.

And there!

Yes, there too!

In that hopeless situation.

We thought all was lost.

But, no, it’s Him.

He really does care.

And He calls us over.

To Himself.

And yes.

Silence changes forms.

It’s again time to speak.

What else can we do?

The Eternal One.

The Son of Man.

The Conqueror of Strife.

Let us smile at one another.

Let us speak life.


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http://www.metmuseum.org/art/collection/search/435728

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Thoughts Upon The Cross: A Child Named Marriage

by Howard Hain

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“This is why a man leaves his father and mother and becomes attached to his wife, and they become one flesh.”

—Genesis 2:24


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Shouldn’t we ask the Lord to purify our flesh?

And if we should, shouldn’t we ask Him to purify all our flesh?

The answer seems obvious. Yet, it has tremendous and exceedingly beautiful consequences—consequences that are too often divorced from day-to-day reality.

For just as we ask the Lord to purify our flesh, we should also ask Him to purify our marriages. Or do we not really believe that bridegroom & bride become “one flesh” once they become husband & wife?

The answer, between you and me, should be a resounding: “I do.”

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Just as we ask for our bodily flesh to purified, those of us who are married need to ask for our “marital” flesh to be purified as well. By doing so we send the Lord a birth announcement—for before we were married the “one flesh” of marriage that now exists within a specific time and place of human history only existed in the mind of God. In earthly terms, what existed in potentiality did not yet exist in actuality, what was possible was not yet real, or to put it yet another way, the divine idea was not yet “incarnate”—the marriage was not yet “made flesh“.

But once the seal of the sacrament drifts down “like the dewfall” upon the divine idea, a new life, a new flesh, a new “being”—a living, breathing “child” named marriage—comes into existence—just as with an individual child, who exists only in the mind of God but then comes into physical reality at the moment of conception, at the permanent merger of sperm and egg.

Therefore, just as with a “real” child—especially an infant—shouldn’t we be boundlessly gentle, soft, kind, patient, tolerant, and self-sacrificing with a new marriage? And no matter how “old” the marriage becomes, shouldn’t we also remember that it is always a child, a new creation of God spawned from the union of two committed souls vowing unity and oneness, all for the greater glory of God?

More so, shouldn’t a child named marriage, as with any child, be treated as an offspring of God’s grace, and therefore as something we do not own or possess but instead as something we have been appointed to steward—to care for and nurture as God Himself wills and directs?

“Yes”, “Yes”, and “Yes”, to all of the above.

So next time you’re about to yell at each other, remember: Don’t wake the baby!

———

And that’s the crux of it, isn’t it? It’s not about you anymore.

No, there’s a new life in your hands—and just imagine what good parents we’d all become for our “actual” children if we first practiced parenting on the very marriage that begets those precious babes?

———

One more thought, if we can’t apply purification to the “one flesh” of earthly matrimony, what makes us believe we will ever be properly prepared for the ultimate wedding feast to come—that feast of all feasts—that day, that hour, when the Eternal Bridegroom, Christ Jesus, will come for His bride, The Universal Church?

For if we are truly within Christ’s Church shouldn’t we be preparing ourselves to be beautified mini-brides within the One, Holy, and Universal Bride?

Let us prepare.

Let us practice.

Let us not be left at the altar.

And let us start today: For God has birthed a mini-book of revelation, and its name is your marriage—a living, breathing, child of God.

———

And for those not married, the lesson still applies, for shouldn’t all close relationships, if not all relationships, be treated as precious infants, full of promise and hope, as clean slates, or better yet, as new, purified flesh?

Yes, they should, for it is no longer simply between the two of you—it is about “a new creation” floating among and above you.


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“What came to be through him was life, and this life was the light of the human race…”

—John 1:3


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Thoughts Upon The Cross: The Fiddlehead

by Howard Hain

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“Oh Thou, before whom all words recoil…”

—Shankara, 8th century Hindu philosopher and theologian

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Truth is Truth is Truth.

Find it where it’s planted. Find it where it grows. Find it where it bears fruit.

Find it in the soil. Find it in the stem. Find it in the apple.

Throw it in the air

Launch it toward the sky

Watch it turn back

See it return to earth

Up, up, and away…

When the cat’s away the mice can play…

It’s a bird…

It’s truth…

It’s not to be held by any man.

———

“Holy, Holy, Holy…”

“Heaven and Earth are Full of Your Glory…”

“Hosanna in the Highest!”

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Try, try, and try again…

We adore

We praise

We acclaim

We toss up

We watch rain

Back upon us

Our own words fall

Down, down, down…

“Oh Thou, before whom all words recoil.”

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The strongest heart

The loudest cry

The hardest throw

All fall short

Thus Beauty smiles

For even in failure

Praise and Grace

Go hand in hand

With growth and motion

And a music man

For what goes up

Must come down

To leave a wake

A delightful shape

No man may make

Nor no violin display.

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A fiddlehead

A fern

A plant

A plan

A play

Upon which

All Truth

All Beauty

All Joy

On full display.


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“Oh Thou, before Whom all words recoil…”

“…hallowed is Thy name…”

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Thoughts Upon The Cross: Black Ashes, Red-Hot Coals

by Howard Hain

 

marc-chagall-the sacrifice-of-isaac-1966 detail

Marc Chagall, “The Sacrifice of Isaac”, (1966), detail

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When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus.

When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.”

Jesus said to them, “Come, have breakfast.” And none of the disciples dared to ask him, “Who are you?” because they realized it was the Lord.

—John 21:4,9-10,12

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When is it that we break-fast?

Perhaps it is at morning Mass, when the long night of daily winter is slowly burned away by “the dawn from on high”.

Perhaps it is there, at the altar of our Lord, at the breakfast table of our one united body, that we come to see the Crucified Christ truly risen and waiting for us, “standing on the shore”.

We take so much for granted, so much we just assume is already prepared, without giving much thought to just how much goes into each meal. But we are in good company, Peter and the rest of the apostles, like us, come to a meal already in progress.

And just as Jesus called the apostles to a new morning meal, He calls each one of us each new day to a meal prepared ahead of time—in fact it was ordained a long, long time ago—for even upon those hot coals which the apostles approached two millennia ago, fish were already waiting.

It is to this ongoing meal that He asks all apostles to bring their fish, their most recent catch—to add to the fire—to the feast ever being prepared for those still yet to come.

The Fisher of Men, who calls others to become fishers as well, asks His disciples to contribute not only their earthly catch but the eternal offering of themselves.

But who is it that we find already lying upon the charcoal fire, upon the table of the Lord, waiting for us each morning as we approach the altar with our daily catch?

Is it not all those who have walked in faith before us? Is it not the communion of saints, the cloud of witnesses, the community of believers?  Is it not those who pray in silence this very day for the conversion of sinners, the salvation of souls, the release of those in purgatory, the return to a unified Church?

Is it not those who suffer each and every day for the sake of Christ?

We will never really know exactly who, at least not while we walk within these “earthen vessels” we call bodies—not while we continue our pilgrimage through this valley of tears and wage our military-like mission against the powers of darkness.

We will never know while here on earth just how many fish are laid upon the fiery altar each new day, just how many join Jesus in His one perfect offering, just how many “share in his glory” because they “share in his suffering”.

But God does know, and he orchestrates it all. He knows exactly how many, and who. He misses not a tear, not a moan, not the slightest prick of a pin. He knows each and every one of His silent, unknown martyrs—those whose suffering “completes” what is “lacking in Christ’s afflictions”.

The Mystery. The Love. The Wisdom of the Cross. The Grandeur of God’s Salvific Plan. Praise be to God. Praise be to Christ Crucified and Risen. Praise be to the Holy Spirit: “O font of life! O fire of love!”

Let us then join the breakfast feast.

And let us not only eat but add to the meal.

Let us offer up all our “prayers, works and sufferings of this day in union with the Holy sacrifice of the Mass throughout the world…”

And let us dare to wonder with true childlike joy and adoration. Let us wonder who it is that is already laid upon those ancient coals as the apostles approach that gloriously simple meal on the shining shore of a most placid sea.

Is the fish already in place Jesus Himself? Jesus who is priest and sacrifice and altar?

Yes. Of course it is Him.

But perhaps it is someone else too.

Perhaps among that first batch of fish is also the first follower of Christ: the first to surrender all “possessions”, the first to pick up the cross daily, the first to follow Jesus through the completion of His Passion.

Yes, perhaps it is Mary, His mother, His first disciple…our mother and the queen of all apostles. And perhaps it is also that “upright” man whom Jesus Himself saw as a father, the “righteous” Joseph who suffered so much in the name of Jesus. Perhaps that first batch contains all three: Jesus, Mary, and Joseph, that most blessed of families—The Holy Trinity “made flesh”—The One Triune God dwelling in a humble hut in a little town named Nazareth.

In that sense, perhaps that first batch of fish is also you and me, your family and mine—and perhaps then “our” little “sacrifice” is already being offered up, right here in each of our “humble” homes and within the boundary lines of our own “Nazareths”.

Perhaps that first batch is waiting to be joined to all other offerings, to be joined together with all the other individuals and families that are called to be a “living sacrifice”.

Perhaps that first batch is within each one of us and is longing to be united to the one true sacrifice—the sacrifice of God’s crucified love, eternally offered upon the white-hot coals of God’s infinite charity.

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Another angel came and stood at the altar, holding a gold censer. He was given a great quantity of incense to offer, along with the prayers of all the holy ones, on the gold altar that was before the throne. The smoke of the incense along with the prayers of the holy ones went up before God from the hand of the angel. Then the angel took the censer, filled it with burning coals from the altar, and hurled it down to the earth…

—Revelation 8:3-5


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Thoughts Upon The Cross: Building Strength

by Howard Hain

 

Jacopo Tintoretto The Ascent to Calvary (1566-67)(detail)

Jacopo Tintoretto, “The Ascent to Calvary”, 1566-67 (detail)

 

In spiritual matters, weight training principles often apply:

Without sufficient resistance, strength won’t increase.

Resistance is then not only something to be tolerated, it’s to be seen as necessary, as something desirable:

Without proper resistance, real growth won’t take place.

In fact, the more resistance the better, as long as we maintain good positioning and form, eat and drink properly, and get enough off-time and rest.

In spiritual terms, these conditions easily translate:  1) Stay close to the Holy Sacrifice of the Mass and receive the Body and Blood of Christ with a grateful heart; 2) Remain in the Word of God and actively do the will of the Father; 3) Live a life of mental prayer—residing continually in “your inner room”—where we encounter the Divine Presence and lovingly adore the One True Source of all existence.

Let us then not be fools and seek shortcuts. Let us put aside all fads and worldly ways. Let us instead properly train, keeping in sight, and practice, the very basics:

To build strength, we need resistance.

Accept resistance then in every form—obstacles, roadblocks, annoyances, ridicule, mockery, difficulties, delays…

Accept it all as if directly delivered to you from the personal-training hand of God.

Accept it willingly, thankfully, even joyfully, as if weight added to the bar—as part of perfectly planned resistance—individually and specifically designed to increase moral strength and spiritual stature.


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Morning Thoughts: How About Today?


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Behold, now is a very acceptable time; behold, now is the day of salvation.

—2 Corinthians 6:2


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“How about today?”

“How about right now?”

“Now is good.”

“Yes, now is a very good time, indeed.”

“Great, let’s do it.”

“Here, sit here.”

“So…how are you?”

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Ministry is saying yes and ministry is saying no. Ministry is saying I don’t want to, but God does, so I shall.

Obedience is a place. Not a verb. It is a state. Not an action. Obedience is a chair, indifferent to my personal ambitions, but resting on God’s.

God’s will is the only true act. And the only time we act truly is when we are fulfilling His Divine Good Pleasure.

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Yesterday only has meaning in terms of finding God’s blessings.

Today is significant only if lived with the assumption that God has already filled it with blessings that simply need to be discovered.

Tomorrow…well, tomorrow is pretty much the same as yesterday and the same as today…just much, much better…infinitely better in fact…and it lasts for ever.

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“No, I’m fine…all yours…take your time, I’m free all day…now go on, you were telling me about your mother…”

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Ministry is crucifixion. It is happening now. It began yesterday. Tomorrow remains to be seen.

In the meantime—no matter what we sense or smell, no matter what we taste or see, no matter what we hear or feel—no matter the day of the week—Sunday will arrive.

And then, resurrection minsters to us.

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Lord Jesus, help me be like You. Help me pour myself out.

Help me endure the wood of the tree. Help me see the joy that lies ahead. Help me embrace the joy already within. Help me believe the kingdom is truly at hand. Help me, Lord Jesus, help me know it is You in me and I in You. Help me, help me, help me, Lord Jesus…have mercy on me. I thank You because I know You do. Simply because You say.

You are Mercy. You forgive. You heal. You bring peace. You are Innocence. You are the tiny infant. The child running free. The teenager filled with dreams. The young man boldly going west. You are middle-aged and getting tired. You are old and broken down. You are dying on a wooden bed. You are lowered into a weeping mother’s arms. You are put to rest. You enter living hell. You set captives free. You rise. You speak. You break fast. You open the scriptures. You float above. You promise to return. You serve us again and again in the mystery of bread and wine. You feed us relentlessly with Your own Body and Blood.

Help me, Lord Jesus, be more like You. Help me pour myself out.

Amen.


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—Howard Hain

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Friday Thoughts: Joy of Minds Made Pure


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The one who sat on the throne said, “Behold, I make all things new.” Then he said, “Write these words down, for they are trustworthy and true.”

—Revelation 21:5


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There’s a place

Where walls are made of flowers

And petals are made of uncut stones.

Where virtue grows untold

And innocence can simply be itself.

Where earth and water mix

But never make mud.

The rain continually falls,

The sun always shines,

The dew remains sight unseen.

Laughter, joyful laughter

Tills the soil.

Weeds are welcome,

No plant chokes another.

The seasons,

They come and go,

The temperature remains the same.

Innocence. Innocence. Innocence.

The constant refrain.

Such a place exists.

It lowers from the sky

While within a playground

Filled with screaming kids.


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Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more.

I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God.

He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.”

—Revelation 21:1-4


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—Howard Hain

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Morning Thoughts: The Sound of Life


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Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

—Genesis 2:7


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What is it this moment holds? Not last night, not later today. This moment. What does it hold?

Friendship.

Hello my friend. Good morning.

It is cold. Outside. In here though, it’s quite comfortable.

Just you and me.

Just me and you.

Shall we talk or just sit a while?

Ha, that reminds me of being in the chapel, early in the morning.

No one speaking but such a beautiful sound.

An old man, a holy priest, breathing quite loud.

But it wasn’t just air passing to and fro.

It was the sound of “spirit and truth.”

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Community is the beautiful sound of other people breathing.

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May God truly bless your day. May we both appreciate what He has given. And may we forgive each other our petty crimes. For you, my friend, in many ways, here and now, in earthen clay, are all I got. For without you—my neighbor, my brother, my wife, my boss, my employee, my business partner, my competitor, my foe—I won’t glimpse the face of Christ. And that I so badly need to do. He is after all, all we truly got. My face and yours will dry up and wrinkle, His remains the same. His love never gets old. May we hear each other breathe, with compassion and mercy, knowing that so much we take in causes mold. But it’s also in that very sound—the mysterious sound of breath—that can seemingly annoy us to death—that we witness daily the Word become flesh, again and again, to and fro, the entire universe, expand and contract.

We hear the One who sits on the throne.

We hear Him reconciling the world to Himself.


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Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit…”

—John 20:21-22


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—Howard Hain

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Friday Thoughts: A Happy Statement

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What state are we meant to be?

To be happy. No matter the circumstances. No matter the facts. No matter the evidence you see.

But shouldn’t we try to change unfavorable circumstances? Help beautify ugly facts? And want to witness genuine good being done?

Yes. Good desires, are all three. And, still, happy is the state you should be.

But are there not times we cry, we grieve, we fight? Times for righteous anger? Times, if you will, to flip the tables of hypocrisy?

Yes. Seasons such as these, yes, they do come and go. Happy is the state you should be.

But surely then, being happy too is also a phase, one that must come and go?

That I hope not. For happy is hope. And hope is always. Always happy. Knowing that somehow, someway, it’s all gonna be ok. That’s the state of hope. And happy is such a state. A state that is meant to be. A state to move into. And to stay. Not just for visits. A permanent lease. A place within. A home. From within which all seasons are observed. A duck blind. From which all God’s creation is closely, and quietly, and calmly glorified.

A place of patience. And of great expectation.

A place of simplicity. And of bare bones.

A place of abundance. And of hearty bread and good wine.

A place set apart.

A place setting for two, or perhaps for three or four…

A place for more. And a place of much less.

Surely, then, you speak of a different type of “happy”—a different type of “happy” than that known to the world? You simply speak of a place I do not know!

I speak. And what I speak comes to be. I speak Joy. I speak Peace. I speak Love. I speak Mercy. I speak Grace. I speak Kingdom. I speak now. Put out your arm. Look at your hand. Is that distance far? Shorten it still by placing your palm upon your heart. Now say, “Thy kingdom come.” I say it’s that close. I say the kingdom is at hand. I say it resides within. I say it is not of this world.

You are not of this world.

You are of ME.

And I AM.

And I say happy.

Live in the place I meant for you to be.

Perpetually.

A place for all seasons, of all times, beyond all phases.

Now go!

Happy is a state meant to be.


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—Howard Hain

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