Holy Thursday, Good Friday, Easter

“Why is this night different from all other nights?”

Earlier this week, in Jewish homes throughout the world, that question was asked four times by the youngest person present. The question interrupted a meal called a Seder which inaugurated the celebration of Passover. Each time the question, “Why is this night different from all other nights?” was asked, the host told a portion of the story of the deliverance of the Hebrews from Egypt.

As Christians, we might well ask that same question tonight –“Why is this night different from all other nights?” Tonight inaugurates The Triduum – the three days at the center of the Christian Calendar – three days set aside as Sacred Time.

Three days offer us moments of instruction and memory and celebration of God’s love – moments that interrupt the normal flow of our days.

Tonight, we will celebrate the Lord’s Supper – Jesus’ institution of the Eucharist – which took place at a Passover meal. We will celebrate after sundown – there being no celebration of Eucharist during today’s daylight hours – and after tonight, it will not be celebrated again until the Easter Vigil.

Tonight we will interrupt the Lord’s Supper to call to mind in a very poignant way Jesus’ interruption of that long-ago Passover meal – when He washed his disciples’ feet symbolizing the humble service which is to be one of the hallmarks of Christian living.

Tonight, the altar will be stripped and all superfluous decoration eliminated.

Indeed, tonight will be different from all other nights as we begin to celebrate the final movement of our redemption –our deliverance from darkness into light –from the bondage of sin into the freedom of a child of God – tonight we begin to celebrate in a focused, special way the Paschal Mystery – The Passion, Death and Resurrection of Jesus Christ, the Son of God.

As our Jewish brothers and sisters celebrate each year Passover and make present the events of long ago –as they tell the story once again of their salvation –we recall in a special way through liturgical action, prayer and meditation OUR Passover – we tell our story again.

In our first reading from the Book of Exodus at Tenebrae, we call to mind God’s leading the Israelites in crossing the Red Sea to safety from the Egyptians and in our second reading from the Letter to the Hebrews, we call to mind Jesus, the leader in our salvation, being made perfect through suffering for us all.

Tonight, we will remember with special emphasis the origin of Eucharist and Jesus’ instruction to eat the bread and drink the cup, and so proclaim his death until he comes in glory.

Tonight, we remember Jesus washing the feet of his disciples and his instruction to them and us his followers, to do likewise for one another—to get down on our knees.

Tonight, the Church through its liturgy presents us with the opportunity to reflect on and celebrate being given the gift of Eucharist and to reflect on the great commission – mandatum – the mandate to do as Jesus did – to take on the role of loving servants to one another.

Yes, tonight will be different from all other nights.

Today, marks the end of Lent – a time wherein we were asked to look at what might need to be turned around in our lives, and hopefully our Lenten practices, whatever they may have been, have prepared us to enter into the mystery of this sacred time more fully.

It is good to call to mind in a focused way the circumstances surrounding the institution of Eucharist – the poignancy of Jesus sharing a final meal just prior to his death so as to reflect upon Jesus’ love in giving us his Body and Blood.

It is good to have the visual example of humble, loving service shown in the washing of feet.

It is good to feel the void and coldness in this room when the Blessed Sacrament is not present.

And it is good that we begin these three holy days by asking pardon of one another for any scandal or bad example we may have given and to beg for prayer that each of us will make a worthy Easter Communion.

Let us pray that at the end of these three days, when we celebrate The Easter Vigil –the night when men and women all over the world will be received into the Church and so enter the life of Christ by being washed clean in Baptism –marked chosen by being anointed with perfumed oil – and led for the first time into the candle-lit banquet of Eucharist – that we, having pondered the Paschal Mystery over these days might indeed join hands with them around the Table of the Lord.

The Hebrew people were different after The Passover Experience –they came to an understanding of themselves as a people special to God – and they were never the same again.

The Disciples of Jesus were also different after his Passion, Death and Resurrection – they had been witnesses to a singular event – and they would never be the same again.

Why will this night be different from all other nights? Because tonight is the beginning of the one liturgy – spread over three days where in we enter into the life, death and Resurrection of Jesus –the source of our salvation.

Through the celebration of these three days may we be graced –so as to never be the same again.

Brother August Parlavechio,CP

Thoughts Upon The Cross: Building Strength

by Howard Hain

 

Jacopo Tintoretto The Ascent to Calvary (1566-67)(detail)

Jacopo Tintoretto, “The Ascent to Calvary”, 1566-67 (detail)

 

In spiritual matters, weight training principles often apply:

Without sufficient resistance, strength won’t increase.

Resistance is then not only something to be tolerated, it’s to be seen as necessary, as something desirable:

Without proper resistance, real growth won’t take place.

In fact, the more resistance the better, as long as we maintain good positioning and form, eat and drink properly, and get enough off-time and rest.

In spiritual terms, these conditions easily translate:  1) Stay close to the Holy Sacrifice of the Mass and receive the Body and Blood of Christ with a grateful heart; 2) Remain in the Word of God and actively do the will of the Father; 3) Live a life of mental prayer—residing continually in “your inner room”—where we encounter the Divine Presence and lovingly adore the One True Source of all existence.

Let us then not be fools and seek shortcuts. Let us put aside all fads and worldly ways. Let us instead properly train, keeping in sight, and practice, the very basics:

To build strength, we need resistance.

Accept resistance then in every form—obstacles, roadblocks, annoyances, ridicule, mockery, difficulties, delays…

Accept it all as if directly delivered to you from the personal-training hand of God.

Accept it willingly, thankfully, even joyfully, as if weight added to the bar—as part of perfectly planned resistance—individually and specifically designed to increase moral strength and spiritual stature.


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Thoughts Upon The Cross: Obscure Contemplation

by Howard Hain

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Don’t expect anything to happen tomorrow.

Don’t not expect anything to happen tomorrow.

Live in God’s promise.

Don’t wonder about tomorrow.

Don’t not wonder about tomorrow.

Live in God’s promise.

Don’t think about tomorrow.

Don’t not think about tomorrow.

Live in God’s promise.

Don’t live in or for tomorrow.

Don’t not live in or for tomorrow.

Live in God’s promise.

Live in conversion—that leads to salvation— “believe in the one he sent.”

Jesus is The Promise.

The One God sent.

God’s promise.

He is conversion.

He is salvation.

He is “the resurrection and the life.”

Live in Jesus.


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—Howard Hain

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Remain in My Word

    In this Wednesday’s Gospel from the 8th Chapter of John, our Lord continues in His dangerous back-and-forth arguing with His adversaries and reluctant believers at the Temple :

     Jesus said to those Jews who believed in Him, ” If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” They answered Him, ” We are descendants of Abraham and have never been enslaved to anyone. How can you say, ‘You will become free’ ?” Jesus answered them, ” Amen, amen, I say to you, everyone who commits sin is a slave of sin. A slave does not remain in a household forever, but a son always remains.  If the Son frees you, then you will truly be free. I know you are descendants of Abraham. But you are trying to kill me, because my word has no room among you. I tell you what I have seen in the Father’s presence; then do what you have heard from the Father.”

    But they just don’t understand. They refuse to believe Him! They even fail to realize that their ancestors actually were once slaves in Egypt and in Babylon. Jesus tells them that even now they are enslaved by their sins and, most importantly, He offers to truly free them. But they have no room in their hearts to accept the truth that Jesus brings to them, because they are full of what the ” father of lies ” has put there. So they are ready to do violence to Him.

   I try to imagine the countenance of Jesus during these interchanges with His detractors. Did this take place in front of many witnesses? How many of the people were on the Lord’s side? Was our Lord ” losing ” them? Was He worried that His message, His ” truth ” would eventually be rejected by most of the people? Did He already know that only through His Passion and Resurrection would the world realize the Truth?

    And His attitude towards these folks? Was it one of anger or haughtiness, or was it one of humility and concern? I used to wonder. I used to be afraid of Jesus and His power to ” judge the living and the dead “. How many times haven’t I argued with Him in my mind about so many teachings in the Gospel, voice to Him my doubts and confusions!

    I know that I am a slave of my opinions, habits, comforts, and sins. But I love Him. I cannot live without Him. So I beg Him to forgive me again and again, for I do believe in one thing to be the truth: Himself, the Lord of Life, my Savior. And I truly believe that His ” word ” is Love. This is what I have felt when He has touched my heart so many times now. I need to remain in that Love . There is nowhere else for me to go.

    Lord, set me free to love you like you deserve.

    Orlando Hernández

5th Sunday of Lent

 

 

For this week’s homily, please select the video file below:

https://player.vimeo.com/video/210863133

The Dance of Life

    In this Wednesday’s Gospel (Jn 5: 17-30), my Lord invites me to enter into the mystery of the Holy Trinity.  The way to do this is through faith, and the wonderful reward is the gift of Love that is eternal life.

    At the Pool of Bethesda, Jesus has just healed a man who had been suffering for 38 years of his life.  Our compassionate Lord had decided not to let this man wait for another day to find relief, even if this day happened to be the sabbath.  And so:

 Jesus answered the Jews: “My father is at work until now, so I am at work.”  For this reason they tried all the more to kill him, because He not only broke the sabbath but He also called God His own father, making Himself equal to God. Jesus answered and said to them, “Amen, amen, I say to you, the Son cannot do anything on his own, but only what He sees the Father doing; for what He does, the Son will do also.  For the Father loves the Son and shows Him everything that He Himself does, and He will show Him greater works than these, so that you may be amazed.For just as the Father raises the dead and gives life, so also does the Son give life to whomever He wishes.”

    And our Lord goes on to say: “Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life.” Jesus goes on to talk about the resurrection of the dead and the final Judgement, of which both He and the Father are to be the authors.

    One of the things that the Lord says calls out to me:  “For just as the Father has life in Himself, so also He gave the Son the possession of life in Himself.”

This is Divine Life that Jesus is talking about. God is alive with it!

    In his book, “Jesus of Nazareth,” Pope Benedict XVI explains how the Gospel of John uses the Greek word “zoe” to name this supernatural “fullness of life,” different from “bios,” which is our biological life. Pope Benedict writes:  “Eternal life(zoe) is not – as the the modern reader might immediately assume – life after death in contrast to this present life, which is transient and not eternal. ‘Eternal life’ is life itself, real life, which can be lived in the present age and is no longer challenged by physical death. This is the point: to seize  ‘life’ here and now, real life that can no longer be destroyed by anything or anyone.”   The disciple of Jesus “lives beyond the mere fact of existing, he has found the REAL life that everyone is seeking…..life itself, full and, hence, indestructible life.” (Part II, p. 82)

    Wow, this is how I want to live! But how? Providing this life for us is the “work” that Jesus shares with His Father, all week long, even in the sabbath.  How is it given to us? Is it like the water we need to live? Jesus tells the Samaritan woman,,”The water I shall give will become [in you] like a spring of water welling up to eternal life.”  Is it like His Breath, the wind, the Spirit that renews the face of the earth,  that gave life to Adam and Eve? Like his last, dying breath, saving all of us?  This life(zoe) given to us freely, seems to be God Himself: the Holy Spirit.

    Richard Rohr offers the image of the Father, the Son, and the Holy Spirit, giving of themselves fully to each other, in constant unity, relationship, and movement in a circular dance, to which we are invited, all of us. In my prayer, I imagine this Holy Dance, not as a flat circle,but as a sideways figure-eight: infinity, eternity, eternal life.

    How could I try to become part of this dance? First, by believing in Jesus, the Inviter…..In today’s Gospel He says, “Whoever hears my word and believes  in the One who sent Me has eternal life.”  Then by knowing(recognizing). In His High-Priestly prayer Jesus says, “This is Eternal Life, that they know You, the only true God, and Jesus Christ whom You have sent.”  Then, by loving.  Pope Benedict goes on to say,”It is clear that the recognition of Him who is Himself Love leads in turn to love, with all that it gives and all that it demands.”

    Every sensation of joyful or painful love that I have felt in my life, for my parents, wife, son, grandchildren, friends, strangers, the beauty of creation, of art…..it all comes from that Circle of Eternal Love…..This is the source and end of the best possible life that I can live, and surrender to, and invite others to, with every act of self-giving. So come, come dance with us! This feast is forever.

Orlando Hernandez

Sunday: 4th Sunday of Lent

Watch this week’s homily by selecting the video below:

https://player.vimeo.com/video/209957636

Living Law

 

    In today’s Gospel (Mt 5:17-19) our Lord speaks to His disciples and to the crowds ( to all of us !) on the beautiful site of the Mount of the Beatitudes, overlooking the Sea of Galilee. After presenting to them the revolutionary concept of the Beatitudes (Mt 5:3-10), and of our calling to be shining examples of goodness to the world (Mt 5:13-16), He goes on to tell us:

    ” Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches other to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven. “

    Our Lord seems to say to me that the greatest contribution which a citizen of the Kingdom can make is to do as much good as possible. To love others. The Beatitudes and the Ten Commandments are certainly great guides for how to bring goodness to humanity. This is what the Kingdom on Earth is about.

    Our Lord fulfills and fuses these two sets of precepts and statutes by showing in the next verses and chapters how we are called to love of others, compassion, tolerance, self-giving, self-control, self-knowledge, honesty, forgiveness, prayer, spiritual poverty, and confidence in God. These components form the substance of the solid rock foundation on which each of us can build our relationship with Him.

    I believe that the great majority of humanity really yearns to live by these rules. We want peace, security, love, respect between us and our neighbors. The society that prospers most is the one that comes closest to living by these rules. World literature is filled with heroes who strive to live like this in order to find happiness. And yet we are so flawed. There is so much disrespect, hate, and violence in our world.

    I am certainly guilty of breaking many of these commandments. I am certainly one of the least in the Kingdom of heaven. I could fall into hopelessness and despair if it were not for the supernatural presence of Jesus in my life. Through His gift of prayer He has given me faith, love and hope to go on trying everyday, to trust, even in the darkest of days, in the power of His plan. For my part, in my hobbled, imperfect way, I promise Him, along with millions of brothers and sisters, to strive to ” obey and teach these commandments “, empowered by His live-giving Grace, ” until heaven and earth pass away “.

Orlando Hernández

Monday: 3rd Week of Lent

Readings here

https://player.vimeo.com/video/208847784