Monthly Archives: December 2016

Father Alban Harmon, CP (1930-2016)

 

I preached this homily today at the funeral of Father Alban Harmon, a good friend, in the chapel of Immaculate Conception Monastery, Jamaica, New York. He suffered from dementia the last years of his life.

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Years ago, when my mother sat down to read The Bayonne Times, our local newspaper, she always turned first to the obituaries. They were the most important part of the paper for her. What your mother does, you do, and so I read the obituaries too.

In big papers like the New York Times you have to be important to get mentioned when you die. Other papers, besides necessary dates and facts, usually dwell on some accomplishments or honors the deceased has achieved. We like remembering people at their best when their strength was strongest, their minds were sharpest, and their words quickest. We don’t like thinking about any physical or social diminishment they’ve experienced.

Yet, as Christians we’re called to see all life as important, from the beginning to the end. Life is important even when it seems diminished.

We’re preparing now for Christmas, remembering that Jesus Christ, the Son of God, came among us. The Word was made flesh. We remember the short time of his ministry, when he preached and worked miracles and died and rose from the dead. But for a longer time Jesus was unknown. For a few brief moments at his birth he was recognized, but then for most of his life he did nothing remarkable. He went unnoticed. He dwelt among us, walking through life in an unassuming way. Yet, by his presence we believe he blessed all human life, from birth to death.

“How beautiful on the mountains are the feet of those who come to announce peace.”

I think Father Alban Harmon shared that gift of Jesus. He was an unassuming presence among us who blessed our lives and the lives of those who knew him. For all the years I’ve known him–and I think his family would say the same thing–Alban was always someone easy to be with. He was never a demanding presence, never a competitive presence, never an excluding presence; he was an easy welcoming presence, always more interested in listening to you than in you listening to him.

He was a refreshing presence, a humble man who brought the gift that Jesus brought when he said “Come to me, all you who labor and find life burdensome, and I will refresh you.” Alban was a gift of God among us.

I don’t want to exclude Alban’s accomplishments from his long life of 86 years. He was a missionary for 17 years in the Philippine Islands, he was a pastor, a teacher, a canon lawyer, but above all most of us appreciated his quiet, humble presence. That’s a gift we unfortunately forget. That’s not a small gift. That’s a great gift. We need to appreciate it and acknowledge it today.

Even when he was failing, Alban brought that gift to us. In his last years, when words didn’t come and his mind was not what it once was and his walking was slowed, Alban was always there, wherever the community was, he was there. He spoke mostly through his hands and his eyes and the limited strength that he had. But he spoke just the same.

When people came to our chapel or dining room or recreation, Alban met them with his warm hands and warm eyes. As he struggled at Mass with the words, he would stretch out his hands. “This is my body. This is my blood.” On his way from the chapel, as he passed the statue of Mary, he would reach out his hand to touch hers. With his hands and eyes and limited strength he expressed himself. We’ll miss him in the chapel, and the dining room, and the recreation, watching the evening news. He was a presence among us.

How beautiful on the mountains was this man who announced peace.

It’s important to notice the gift of life God gives, from the beginning to the end. We can forget so easily that life is at the beginning and at the end. “Life is changed, not ended,” we say in our prayers at Mass. Whatever change we experience, life doesn’t end.

For that reason, we’re so thankful here for so many wonderful people, our aides, our nurses, our health care workers, who appreciate that. We thank you for the life you saw in Father Alban and the care you gave him.

Life changes, it doesn’t end. Jesus Christ who came and dwelt among us and shared our life and our death promises more than this life. Listen to the way we say it in our prayers: “In him the hope of blessed resurrection has dawned, that those saddened by the certainty of dying might be consoled by the promise of immortality to come.

Indeed for your faithful, Lord, life is changed not ended, and, when this earthly dwelling turns to dust, an eternal dwelling is made ready for them in heaven.”

Alban, your life is changed, not ended.

Victor Hoagland, CP

 

 

 

 

 

 

 

 

 

 

Are You the One?

         In Wednesday’s Gospel reading two disciples are sent by John the Baptist to ask Jesus, “Are you the one that is to come, or should we look for another?”

     Jesus tells them, ” Go and tell John what you have seen and heard : the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.”

     Perhaps the Baptist was a little concerned that Jesus was not enough like him, not strict enough, judgmental enough, warning sinners to change their ways, or else! Instead, the Lord was healing people, forgiving them, and giving them the Good News of salvation.

     People ask me, even after nine years since my conversion, ” Do you still believe? Why? Why Christianity? “

     I have great respect for the other great religions: Judaism, Islam, Buddhism, Hinduism, and the tribal spiritual beliefs of so many other cultures. I humbly think that my Lord reveals Himself to them, in His own way, with His own plan. He is in charge.

     But in my own life, as far as I am concerned, He is the One. Jesus came to me personally. He claimed me. He took me. He healed me. He taught me. He saved me. And He comes again and again.

     I am indeed poor in spirit. He patiently comes repeatedly to set me straight each time I seem to misplace the treasure He has given me, the Good News of His Love. And when the vision of my faith begins to become a little cloudy, when I feel myself hobbling on my way to Him, when my spiritual senses become numbed by the leprosy of indifference or doubt, when I begin to lose the ability to hear Him, when the fear of eternal death begins to creep within my soul, He comes like a gentle Doctor, and patiently puts me back together again and again. He whispers His good news:” I love you. I live in you. “

     So I hope my dear secular friends take no offense at me or at my Lord. We love them. I’m fine where I am, with my Christ, the one who is and who is to come.

Orlando Hernández

3rd Sunday of Advent A: I Am Not The Christ

Audio homily here:

There’s something about John the Baptist that makes us uneasy. It’s not just the way he dresses or what he eats that disturbs us. He’s in the desert, after all, where you can’t keep up appearances or eat what you want. No, I think what makes us uneasy about John is his unflinching commitment to God. He’s loyal to the mission God gives him, no matter what, even if he has to die for it.

Our reading today from Matthew’s gospel begins in a prison where John’s waiting for death. He was put there by Herod Antipas, the ruler in Galilee, because John had criticized him and Herodias his new wife. It’s a ridiculous story, if you remember it. Criticizing powerful people can cost you your life. But John wasn’t afraid to do that; he spoke the truth no matter who was offended.

Even as he faces death, John doesn’t think of himself. He urges his disciples to look to Jesus and transfer their loyalties to him. “When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with this question, ‘Are you the one who is to come, or should we look for another?’”

The film director, Martin Scorcese produced a movie recently based on a novel by the Japanese writer Shusaku Endo called “Silence.” The film and the novel explore the true story of the Jesuit martyrs in 17th century Japan who were put to death by crucifixion along with thousands of Japanese Christians. The story is filled with the doubts and questions they experience in their terrible ordeal. The Jesuit has to deal, above all, with his own pride and self-assurance. The silence is the silence of God, whom the novelist says sits with his arms folded before the suffering of others.

In an interview Scorcese was asked if he thought American Catholics would be able to stand the test of martyrdom. Would we die for what we believe? He said he thought we are too conflicted. We live in a different world, a world fascinated with technology and its promise to solve everything.

I suppose that’s why John the Baptist and stories of martyrs make us uneasy. For some years John preached and baptized in the desert region near the River Jordan. The Messiah is coming, he said. The Kingdom of God is at hand. Prepare the way of the Lord. God is coming to judge us all.

Many responded and believed what he said. Some thought that he himself was the Messiah, but John said no he was not. He wasn’t worthy to tie the sandals of the One who was to come. He was just a voice in the wilderness, he said.

Just a voice, John says. In a commentary, St. Augustine says that  “John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever.”

John’s “voice” passes away. He no longer baptizes at the Jordan River. He cedes to the Word who will always speak. He cedes to the Word, and so should we.

Our voice passes away; something of ourselves has to go– some of the things we hold dear, the friends who surround us, institutions that upheld us.  Our way must give way to God’s way. Whether we know it or not we’re all facing martyrdom in different forms. We think so little of this.

Listen again to Augustine:  “What does prepare the way mean, if not be humble in your thoughts? We should take our lesson from John the Baptist. He is thought to be the Christ; he declares he is not what they think. He does not take advantage of their mistake to further his own glory.

“If he had said, ‘I am the Christ,’ you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke. But he did not say it; he acknowledged what he was. He pointed out clearly who he was; he humbled himself.

“He saw where his salvation lay. He understood that he was a lamp, and his fear was that it might be blown out by the wind of pride.”

Is that how we should look on ourselves too? We were given a lighted candle at our Baptism, symbol of the life God gives us in this world. We were given a voice, some talents to use. It’s up to us let our light shine, to speak as we can, to use our talents as best we can in the time we have here.

Jesus Christ, the Light, Sun of Justice, has come into the world. “I am not the Christ,” we say with John, “He is greater than I.”

Friday Thoughts: Just Up At Dawn

 

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Utagawa Hiroshige, “Titmouse and Camellias (right), Sparrow and Wild Roses (center), and Black-naped Oriole and Cherry Blossoms (left)”, ca. 1833

 

Lord, You are good.

Truly Good.

You are a great promise.

You are as good as Your Word.

You set free and You restore.

You truly make all things new.

I have seen great deeds.

Only Your hand can accomplish.

Within spaces.

So big and so small.

I have seen you in the sky and in the bird.

I have heard You cry and felt You shake.

I feel Your smile.

This very moment.

Good morning, Father.

You are so very good.

You are God.

And You alone.

Thank You for teaching me.

For showing me how to be free.

By asking only one thing.

Each and every moment.

What is Your will?

I need know nothing more.

I need not see, nor hear, nor feel, nor sense anything else.

I need not understand, nor remember, nor plan.

I need not desire nor will more than Your will itself.

I am.

Here.

To know.

To love.

To serve.

You.

And You alone.

That is Your will.

Your will is You.

One and the same.

Father, Son, Holy Spirit.

Holy Mother Church.

Holy Angels.

Holy Saints.

Cloud of Witnesses.

Help me, Lord God.

Maker of Heaven and Earth.

To love You more and more each day.

In all Your creation.

Every bit of Your handiwork.

All for Your sake.

Simple. Clear. Honest. Pure.

A sparrow just up at dawn.

Tweet…tweet…tweet…

I hear Your will knocking at my door.


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—Howard Hain

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http://www.metmuseum.org/art/collection/search/56918

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Comfort for those who labor

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Wednesday’s Advent Gospel (Mt 11: 28-30) is so beautiful and comforting. No wonder it is specially beloved and quoted by so many of His people. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

     I am trying so hard to talk less and to listen more, for God’s voice, during my prayer. It is not easy. But reading these Gospel sentences from Jesus always makes me feel as if He is personally talking to me with all His tenderness and love.

     One of the blessings of retired life is that my wife and I can go for an early dinner at 5:00 p.m. on a weekday. Last Thursday, while looking out the picture window of the diner, I could see row upon row of slow-moving headlights on Northern Blvd. and the Clearview Expressway in Queens, NY: so many people sitting through the heavy traffic in their cars in the falling darkness after a long day at work. I spent so much of my life like that, like so many others “who labor and are burdened”, longing for a few hours of rest at home. Back then I did not realize that the place of rest was right there within my heart, where the Love of Jesus was always waiting patiently for my conversion.

     Now, years later, when I rest and rejoice in His Love, I have also learned from Him a thing or two. His Love makes His yoke easy and His burden light, but it is still a yoke and a burden. He calls us to share, and relieve, the burdens of so many of our brethren, His brothers and sisters.   

     In the November 26th issue of The Brooklyn Tablet, Fr. Robert Lauder writes:

      ” While many of us may be able to wax eloquently about how beautiful love is, we may need to remind ourselves that in our lives the call to love God and neighbor can be demanding. Dorothy Day, who spent her life loving and serving the poor often referred to an insight from Fyodor Dostoevsky’s novel,

‘The Brothers Karamasov’. The insight is that in reality, love can be a harsh and dreadful thing. Love can call us to make great sacrifices. Though we benefit from loving, that does not necessarily make loving easy.”

     I pray that the people in those cars realize what an important part love has in the sacrifices and struggles that they undergo in their work-lives. I pray that within their personal loves they discover, some time, somehow, the One who loves them beyond comprehension, the Source of everything that is worthwhile and good in their lives, the One who at the end of the road waits for them with open arms to give them true rest.

Orlando Hernandez

Wednesday, 2nd Week of Advent

The words from Isaiah  today, scholars say, are not the words of Isaiah but the words of an unknown prophet writing centuries later to Jewish exiles in Babylon. He urges them to return to Jerusalem, but many have settled in the new land and have no taste for returning.

The journey’s long and hard, some say. Nothing to go back to.  Forget Jerusalem and the One who called, others say. Our God has let us down, so we’ll sing the songs of this land.

Confronting them, the writer uses Isaiah’s name, a prophet long dead,  lest the Babylonians charge him with treason for suggesting the Jews return. Still, the unknown prophet confronts them with God’s words:

“To whom can you liken me as an equal? says the Holy One.”

God knows every one of you and calls you all by name. Come back where you belong; you can make the journey.

“He gives strength to the fainting;

for the weak he makes vigor abound.

Though young men faint and grow weary,

and youths stagger and fall,

They that hope in the LORD will renew their strength,

they will soar as with eagles’ wings;

They will run and not grow weary,

walk and not grow faint.” (Isaiah 40)

Is it still the same, a people estranged from God, unaware of God’s call, unwilling to consider a return? Why believe in the promise? Why return to a city or a world or a church in ruins? But Advent call. In Advent we pray for “us, poor banished children of Eve.”.

Fidel

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Dear Lord,

     The death of Fidel Castro, Cuban dictator, brought joy to many and sadness to others. In Miami there were celebrations in the streets of Little Havana. In Cuba there were nine days of mourning. Many of my friends ask how I feel about the death of Fidel. I’m neither happy nor sad. As a Christian I don’t rejoice in someone’s death. What I do is put them in Your capable hands, my Lord. I’m no one to judge!

     I’ve been praying for Fidel’s soul. Unfortunately I can’t forget that because of his political views and cruel policies generations lost their country and way of life. Torture, executions, imprisonment, all took place if you dared to disagree with any of his policies. Freedom no longer existed. Indoctrination began! Your churches, Lord, were closed. Prayer and religion were no longer necessary, we now had Fidel.

     My mother decided that she needed to leave Cuba for my sake and her own. In 1962 we became refugees. Thanks to the U.S., which opened its arms to us, we began a new life. It wasn’t easy, my God. Here we were penniless in a new land facing a new language and new obstacles. But with the help of family, the U.S. government, and the Catholic Church hope began to spring up and we survived.

     We left Cuba, my God, afraid and without much hope. We left Cuba because one man lost his way and the need for power overwhelmed his ideals. Fidel did have wonderful ideals, but the dark side won, in his case.

     I’ve been in the U.S. now for over fifty years. I’m in love with You, my Lord Jesus and I have to admit that happened here in the U.S.. Good things happened to most Cuban refugees. Most of us survived. We progressed. We lived full lives. But we never will know what could have been. The Cuba of today is nothing like the Cuba of yesterday. For some it’s very sad, for others it’s life. For me it is Your will, my God! May You, our Lord and Savior have the mercy on Fidel that he neglected to have for many of his people.

Berta Alvarez-Hernández

Morning Thoughts: Such Small Spaces

 

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Jean Auguste Dominique Ingres, “Virgin Adoring the Host” ca. 1850s

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Lord God, how is it You fit in such small spaces?

The Creator of all, the Maker of all things, He who knows every hair on every head—how is it Lord You fit in such small spaces?

The Light of Light, the King of Kings—the Heaven, the Earth, and all their Glory—how is it Lord You fit in such small spaces?

How is it Father that You fit in a cradle?

How is it Lamb of God that You fit in a host?

How is it Author of Life that You fit in a word?

How is it my Lord and my God You fit in such small spaces?


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—Howard Hain

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Tuesday: 2nd week of Advent

 

“Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end.” The tender  words of Isaiah in today’s reading end with this promise: ” Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom, and leading the ewes with care.” (Isaiah 40,1-11)

“I am the Good Shepherd,”Jesus says

A few years ago Carol Rothstein took the picture above of shepherds in the Jordan Valley along  the road to Jericho . Jesus and his followers likely traveled this same road on their way to Jerusalem and surely passed  a scene like this. Would he have told them the story of the Good Shepherd then?

The mountains in the distance make the picture so interesting.  Can you imagine a shepherd taking off in search of one of his flock lost in those distant hills? What an effort it would be! An impossible task! The wondrous merciful love of God for each of us is like that, our gospel today says.

“If a man has a hundred sheep and one of them goes astray,

will he not leave the ninety-nine in the hills

and go in search of the stray?

And if he finds it, amen, I say to you, he rejoices more over it

than over the ninety-nine that did not stray.

In just the same way, it is not the will of your heavenly Father

that one of these little ones be lost.” (Matthew)

That’s a story of God’s mercy. Ending his earthly journey, Jesus will reach out to a thief who’s lost as he turns to the thief on the Cross and brings him to Paradise.

Handel put to music this powerful theme:

2nd Sunday of Advent: Listen to John the Baptist

audio homily here:

 

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John the Baptist may look and sound  forbidding, but don’t let appearances put you off. He spoke in the wilderness, where looks are not important and you can’t keep up appearances. The wilderness symbolizes the hard places we all must pass through.

So we shouldn’t deny they exist. Or think a simple sentence will take them away. I suppose that’s why I prefer John the Baptist to Joel Osteen.

John’s father was Zachariah, a priest in the temple, a much more secure place to be. He told John: “You, my child shall be called the prophet of the most high, for you will go before the Lord to prepare his way.” (Luke 1) God called John to the wilderness to show people the way to God from there.

The Judean wilderness where John the Baptist baptized lay about 15 miles east of Jerusalem in the Jordan Valley north of the Dead Sea. Pilgrims from the north took an ancient road along the River Jordan and followed it as it veered right near the town of Jericho to ascend steeply about 3,500 feet up to the Holy City, about an 9 hour walk. A tough road in itself to travel.

Near where the road begins to ascend, John baptized great crowds in the river’s refreshing waters. He baptized Jesus and his disciples in these waters and then pointed Jesus out as “the Lamb of God” and told his followers to follow him as their Shepherd and Way.

John was a voice pointing Jesus out in the wilderness. He still points him out in the wilderness today and tells us to follow him. “You’ll make it through the wilderness,” he says.

music on John the Baptist.