Tag Archives: Mary

The Feast of the Assumption of Mary


There’s no account of Mary’s Assumption in scripture. An account of her burial and assumption into heaven appears in an apocryphal body of literature called the Transitus Mariae, from Christian churches of the east around the 5th century. This account may contain material from earlier sources  and witnesses to the belief in Mary’s bodily assumption in some significant parts of the early church.

The Roman Catholic church bases its belief  in Mary’s Assumption on scriptural sources like I Corinthians–the second reading for our feast on August 15th.

In his First Letter to the Corinthians, ( c 56) St. Paul writes to Christians who are wavering in their faith in the resurrection of Jesus. Their precise difficulty seems to be that they see only the soul surviving death and not the body, a common conception fostered by the Greek mind-set of his day. With that belief came a low appreciation of creation. The created world wasn’t worth much and was passing away. Let it go.

Paul counters this incomplete belief with the faith he has received. Interestingly, it’s a faith that preached, not written down; the gospels and other New Testament writings were not in written form yet:
“For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the scriptures; that he was buried; that he was raised on the third day in accordance with the scriptures; that he appeared to Cephas, then to the Twelve. After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.” ( 1 Corinthians 15, 3-6)

Jesus was raised bodily from the dead, Paul affirms, and we will rise bodily too. Jesus is “the first fruits of those who have fallen asleep.”

Mary’s Assumption follows the bodily resurrection of Jesus. Because of her unique role in the drama of redemption, Mary is among the“first fruits of those who have fallen asleep.” She follows Jesus who rose body and soul. Her Assumption, body and soul into heaven, is a resurrection story.

Bodily life is important, the bodily resurrection of Jesus says. The created world is important, the bodily resurrection of Jesus says, and so we must care for it according to God’s plan. We live in the body from birth to death; like the seed planted in the earth our bodily life will develop into a risen life we cannot imagine. ( John 12,21-26)

In her prayer, the Magnificat– the gospel for her feast– Mary accepts her mission from God to live in the created world of her day, accepting its limitations, its misunderstandings, its sufferings. She accepts fully the mission of her Son, the Word made flesh.

The realization of the mystery of the Assumption grew gradually in the church. Christians of the 3rd and 4th centuries confronted Gnosticism, which tempted them to depreciate creation and human existence itself.  Promising a better life beyond the limitations of this life,  the gnostics counseled escape from life as it is. Human life and creation itself didn’t matter.

The Roman Catholic church defined the dogma of the Assumption November 1, 1959, on the Feast of All Saints. Humanity and the planet itself seemed endangered in the 20th century. World War I ended in 1918 after four years of bloody conflict when millions perished. World War II ended in 1945 in which 35 million people were killed in Europe alone. Millions of lives perished in the Holocaust. Conventual war and nuclear weapons brought the real threat of mass destruction to the human race and the planet itself.

The 21st century offers new threats from climate change, widespread poverty, wars and terrorism.

The Assumption of Mary is a sign from God. Far from a pious legend, it tells us to look upon human life and creation itself as sacred. We believe in the resurrection of the body according to our ancient creed. Mary was the first of our humanity to share in the resurrection of Jesus Christ.

Friday Thoughts: A Major Mary

William-Adolphe Bouguereau Song of the Angels 1881

William-Adolphe Bouguereau, “Song of the Angels”, 1881 (detail)


 

…like newborn infants, long for pure spiritual milk

so that through it you may grow into salvation…

—1 Peter 2:2


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A woman’s worth is measured by the love she bears for the Child Jesus residing within the person nearest to her.

She is priceless who beholds Jesus in each and every child—who sees all humanity as a child.

For the Mother of God holds each and every human being as if each and every one of us is the Son of God.

May we all see that woman in our life.

And may we all encourage every woman we encounter to nurture this divine gift—a gift held within the immaculate core of each and every instance of Mary’s Immaculate Heart:

The dignity of being God’s beloved daughter.

———

Just yesterday morning, I saw such a woman in the bakery. She told me of her own mother’s recent death. She spoke so lovingly, so faithfully. Her face was aglow. I felt such joy, such happiness, such hope in the promise of eternal life.

She handed me a prayer card from the funeral parlor. And there atop the rear side of the card—on the corresponding back chamber of the image of Jesus’ Most Sacred Heart gracing the front—I saw the face of a small delicate woman. A ninety-two-year-old beautiful little girl.

A recent photograph, I was told. And yet, it was ageless:

Holy Simplicity.

The Wisdom of God.

The “uneducated” schooled in the school of the divine.

———

She told me how blessed she was to be able to see her mother before she passed away. She traveled from New Jersey out to California to be with her. She said there was so much love, the presence of family, so much peace. The grace of a peaceful death. But then my friend showed a moment of remorse. She was not there at the exact moment of her mother’s death. She was already on a plane heading back to New Jersey when her dear mother departed for our one shared eternal home.

I thought of the Cross. The shape written in the sky. The plane speeding across a blue sea of crisp unpolluted air, leaving in its wake a white horizontal beam—while her mother’s soul ascends up toward heaven, slicing through her daughter’s path and adding to the celestial landscape—the vertical post of Christ’s Sacred Sign.

Life and death. Birth and rebirth. Time and eternity. The crisscrossing of two worlds, one temporary and fleeting, the other permanent and eternal.

The Kingdom is at hand, it begins right here, it resides within you and me—and if we have any doubt, all we need to do is stare a little more at Jesus stretched out upon the Cross—where we also find His beautiful, faithful mother standing by His blessed feet.

Faith and hope. Love and more love.

My friend’s remorse was short and fleeting. Together we raised our eyes back up toward Christ.

We let the Christ in each of us seek once more the face of the Father.

More peace and joy than even before. It seemed as if we’d both begin to sing. We hugged instead. A full chorus in heaven accompanied us.


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…I have stilled my soul…

Like a weaned child on its mother’s lap, so is my soul within me.

—Psalm 131:2


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—Howard Hain

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Friday Thoughts: Pray the Mass

Paul Cézanne Bathers (Les Grandes Baigneuses) 1895-1905

Paul Cezanne, “Bathers” (Les Grandes Baigneuses), 1895-1905 

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“Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.”

—1 Thessalonians 5:17


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Come with me. I love to go. I so love to go. The Mass in its abundant overflow.
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“For God so loved the world, that he gave his only begotten Son…” (John 3:16)
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Come with me. It doesn’t matter what language you speak, nor what color skin your flesh happens to wear. Come. Be one with the Lord.

Pray the great prayer of the Church. Pray with sinners like me. Pray with all God’s Angels and Saints.

Pray the Mass. O, how God loves for us to share, to participate in Christ’s salvation of the world!

Living sacrifices. Gifts of bread and wine.

Come. Come. He is so very real. So much love. His Liturgy kisses each individual brow.

Begin your day by adjusting your ear…

If today you hear his voice, harden not your hearts.” (Psalm 95)

Pray the Mass. Live it at home. Hour by hour. Minute by minute. Work through the Mass as you work through your day—knowing that the Holy Sacrifice of the Mass is being celebrated at every moment throughout the entire world.

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“The Lord be with you. And with your spirit.”
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Antiphon to Antiphon. Introductory to Concluding Rites. Let the Mass order your day.

The Sign of the Cross upon opening your eyes.

“Kyrie, eleison…”, as you rise from bed.

A morning shower beneath God’s infinite reign of mercy: “Wash me, O Lord, from my iniquity and cleanse me from my sin.”

Read. Confess. Sing. Proclaim.

Wash the dishes. Run to the store.

Always praise. Yes, always praise: “Glory to God in the highest, and on earth peace to people of good will.”

Head to work. Attend a meeting. Go for a run.

“Alleluia, alleluia”:  The Gospel Acclamation.

It’s almost high noon. Enjoy the Sun. The light of God’s face. Hear the Holy Spirit’s instruction and inspiration for the day. Hold up your wounds, pray in union with God’s Crucified Child…

Offer the Universal Prayer while waiting for the bus…

Intercede for the entire world: the salvation of souls, the conversion of sinners, a unified church, the remembered and forgotten souls in purgatorial fire…

…for the sick, the persecuted, the poor, the imprisoned, the hungry, the thirsty…for every single soul for whom God wills us to pray…

For all the intentions of Jesus’ Most Sacred Heart.

———

“I believe in one God…”

Time for lunch.

Prepare the table. Acknowledge God’s goodness. Accept His gifts:

“By the mystery of this water and wine may we come to share in the divinity of Christ…”

Live. Breathe. Be free and at ease.

Let the Eucharistic Prayer flow into the core of your being:

“Lift up your hearts. We lift them up to the Lord…”

“…Holy, Holy, Holy Lord God of hosts…”

Watch as angels ascend and descend…your gifts borne “by the hands of God’s holy Angel to His altar on high…”

A priest at this very moment lifts the hands of Christ:

“Through him, and with him, and in him…”

———

Afternoon arrives:

“Behold the Lamb of God.”

Ask Jesus to come into your soul. Properly position yourself at the foot of the table:

“Lord, I am not worthy…but only say the word and my soul shall be healed.”

Jesus thirsts to enter. Learn to open wide. Beg God on bended knee. Beg Him for the grace to generously give and graciously receive:

“The Body of Christ.

The Blood of Christ.”

“Amen.

Amen.”

———

Sitting in traffic. Waiting on a call. Wanting to get home.

“Period of silence or song of praise.”

Rest beneath the external chaos, enter the internal peace of the Kingdom that resides deep within. Remember that Jesus—Body, Blood, Soul, Divinity—continues to transform your entire being.

Stop and go. Almost home. Evening approaches.

The prayers the priest says quietly at the altar—pray them too—ceaselessly in the silence of your consecrated heart.

“Lord Jesus Christ…free me by this, your most holy Body and Blood…

…keep me always faithful…never let me be parted from you.”

Park the car. Say hello to a man who’s homeless. Briefly visit a confused elderly neighbor. Prepare to sit peacefully around your kitchen table. Practice patience. Hug and kiss the kids. Allow the joy of Christ to radiate outward from the eternal spring within.

At the close of supper, give great thanks, and call to mind an after-communion prayer:

“What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.”

———

Now circle around and approach the end of this blessed day much like the way you began—for somewhere out there—Mass is just about to begin:

“The Lord be with you. And with your spirit.”

Brush your teeth. Prepare to sleep the sleep of a most blessed mystical death. Ask Mother Mary to help you dress for the flight.

“May almighty God bless you, the Father, and the Son, and the Holy Spirit. Amen.”

———

Kiss your wife goodnight.

Turn off the lamp.

Close your eyes in God’s perfect peace. The Mass at your right hand. Its liturgical rhythm steadily beating within your sacred heart.

Darkness descends.

“Go forth, the Mass is ended.”

The best is yet to come.

Faith. Hope. Love.

Eternal Life.

And as always: “Thanks be to God.”


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“For God so loved the world, that he gave his only begotten Son…”

—John 3:16


 

—Howard Hain
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(Note: All italicized quotations are from The Order of Mass, unless otherwise indicated.)
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Friday Thoughts: Walled Garden (2)

(Please note: This is part 2 of a piece entitled “Walled Garden”. To read part 1, simply click here: Friday Thoughts: Walled Garden (1))


pissarro orchards at louveciennes 1872

Camille Pissarro, “Orchards at Louveciennes”, 1872

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And from that hour the disciple took her into his home.

—John 19:27


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On leaving the convent I came upon the friar I noticed on my way in. The little dog was no longer around. We approached each other as if we had met before. He was kind. He was middle-aged. He was simple. And then the strangest thing occurred. He took me by the arm, the way men stroll in Italy, arm-in-arm, during the evening passeggiata—the evening stroll.

But I had never met this man before.

Yes, it is certainly strange to have an unknown man approach you and link his arm in yours.

He led me toward a dirt path. We strolled. We spoke little. He didn’t speak English and my Italian was tiny. But it was nice. Peaceful. It didn’t feel strange. I only now use that word, for from a somewhat forced “objective” perspective, it seems that it had to be.

He was a man of God. And he saw I was too, before I had any idea God had undeservedly entrusted me with such a gift. The gift of loving God. The gift of wanting Him more than I could ever explain. The gift of being an outcast here in this world of time, a wanderer, a pilgrim, a crusading knight of Lady Poverty—of being—in yet again, some strange kind of way—a lady-in-waiting—patiently and painfully anticipating the exuberant arrival of the one and only eternal groom.


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He brought me to what appeared to be an old foundation. I understood from what few words we exchanged that this was the remains of an abandoned orphanage. And then we began to head back toward whence we came. I remember offering him some bread that I had in my bag, purchased that morning in the city of Assisi up above. He lightly touched his stomach with one hand and shook his head “no”—a kind, polite, gracious, and utterly grateful, “no-thank-you” kind of “no”.

When we arrived at the door of the convent I understood from his gestures that he was inviting me to see something inside. It was clearly something that I had not yet seen. I motioned “yes” and we entered. We climbed a staircase and walked down a hallway. We were in an area not open to the public. The walls revealed its age. And we approached a door. A wooden door. And he unlocked it with an old large skeleton key. He opened the door and motioned for me to go inside, quietly informing me that this is Saint Clare’s cell. I entered and he remained outside. He gently pulled the door closed.

I wasn’t sure what to do. I was safe. I knew I wasn’t locked in. I was pleasantly confused. I looked around. It was small. It was literally a cell. Enclosed. All stone. A low tight arched ceiling. Bright. Dark. Cozy. Warm. Beautiful.

A tabernacle. A womb. A virgin’s womb.


 

At the end of the somewhat rectangular shaped room was a small alter-like shelf. I knelt before it. I have not the slightest recollection of what I prayed.  Of what I thought. Of anything spiritually taking place. I was just there. And I remained a few minutes. And then I left. I opened the door and I was all alone. No friar. I closed the door behind me and made my way back down from where I had come.

It seemed as if nothing extraordinary had happened. It was all so normal. So everyday. Yet it was nothing of the sort. It was extraordinary. It was an encounter. I think. Perhaps.


 

I think of little Mary. Alone in her room. I think of a gentle breeze and the sight of a bowing angel.

“Hail, full of grace…”

What a name, what a title to be given!

Gabriel holding the key that opens the door.

The young, chosen, highly-favored virgin agrees to hear his message, to walk arm-in-arm with him, to accompany him to she knows not where. She agrees to accept God’s invitation.

The Holy Spirit comes upon her simple life, her simple way, her simple manner.

The power of the Most High overshadows her daily existence.

Our Father confirms her trusting posture, her grace-filled instinct to utter the purest of prayers:

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“Behold the handmaid of the Lord; be it done to me according to thy word.” (Luke 1:38)

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Jesus entered a private, off-limits room. He made His home there.

And He never left.


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“…when you pray, go to your inner room, close the door, and pray to your Father in secret…”

—Matthew 6:6


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—Howard Hain

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Morning Thoughts: A Simply Perfect Quilt

Cundell, Nora Lucy Mowbray, 1889-1948; The Patchwork Quilt

Nora Lucy Mowbray Cundell, “The Patchwork Quilt”, 1919

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As nurslings, you shall be carried in her arms, and fondled in her lap; as a mother comforts her child, so will I comfort you; in Jerusalem you shall find your comfort.

—Isaiah 66:12-13.


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I heard someone say the other day that Amish women leave their finished quilts imperfect, and that they do this purposely, so as not to commit blasphemy.

We hear lots of things. And like with most of what we hear, whether this or that is true or not, we quite often just don’t know—at least not in terms of earthly circumstance: what exactly was said, who exactly said it, or the exact context in which it was said. But also quite often, these factors simply don’t matter—at least not in terms of what we most need spiritually at that present moment.

To get caught up within the trivial details of who, what, where, and when is to lose a beautiful opportunity to receive correction, direction, encouragement, and inspiration. It is to miss a moment of grace.

God is always speaking to us. Always instructing. Always telling us what we need to hear. Even if His speech takes the form of a simple smile, or a simple piece of Amish lore. He is always right there with us, each one of us. One God. Three Persons. One clear, consistent, perfectly unified voice, continually encouraging us forward.

To me this is a beautiful case of the left hand knowing exactly what the right hand is doing. It is prophecy in real time. Moment by moment. Step by step. Stich by stich. Incremental inspiration. All toward a beautiful, comforting blanket composed entirely of grace. It is the Holy Spirit at work. It is Holy Spirit teaching.

———

We always get exactly what we need. But we must be willing to wear fleeces white as snow. For everywhere that Mary went, the lamb was sure to go.

Clean hands. Pure heart. Purity of intention.

Meekness. Humility. Docility to the Holy Spirit.

We must submit to Mother Church.

It is Simple. It is Holy. And Holy Simplicity simply results in simple, clear, straightforward answers.

And it gets simpler and simpler:

We simply hear what God says when we pray in the Holy Spirit and “worship in spirit and truth”. (John 4:24)

We simply become living, breathing manifestations of His glory when the Holy Spirit prays for and through us, when “the Spirit Himself intercedes for us with groans too deep for words“. (Romans 8:26)

And the Liturgy simply helps us to allow the Holy Spirit to do so.

———

For the Amish women don’t sew alone. God quilts too. His is simply perfect. Always. And to us it looks a lot like the Liturgy.

O the simple joy of being wrapped up tightly within it!

O the simple wonder of walking deeper into the Body of Christ each new day—into the greatest and most public prayer of the one, true, holy, catholic, and apostolic Church—The Holy Sacrifice of the Mass—with faith and hope and an ever-increasing expectation that we will “nurse“, “be satisfied” and “drink with delight” at the “abundant breasts” of Mother Church. (Isaiah 66:11)

We receive the comforting milk of Sacrament: of reconciliation, of sacrifice, of thanksgiving, of praise, of presence, of joy, of love…

We receive our physical nourishment, our spiritual inspiration, our mercy and forgiveness, our healing and peace, our much needed correction and instruction—and for breakfast and dessert—our daily share in The Cross.

We receive “our daily bread.”

And all are welcome.

The Church invites all, serves all, prays for all…

All of us—me, you, him, her, them, every single one of us—the entire patchwork of humanity—are always welcomed and always encouraged to turn more directly into the light of God’s face. The Face of Truth, of Mercy, of Justice, of Love…

All are always and truly welcome.

Welcome to walk in the clear, crisp, clean air of God’s ceaseless and abundant reality—a reality that never deceives, that never falsely promises imaginary pots of gold lying at the end of fanciful rainbows.

For rainbows are mere optical illusions. And all sin stems from and leads to delusion. Pure faith, on the other hand, rises above all images, whether they are real or those conjured up by Satan in his constant effort to pervert and deceive.

God’s promises are true. His kingdom is no illusion. Heaven is no empty pot of gold.

“…for on those you have rescued from slavery to sin you bestow eternal gladness.” (Collect, 14th Sunday in Ordinary Time, C)

All are welcome to truly come home.

Welcome to walk hand-in-hand with the Lord of the Garden:

“Wash, and be cleansed; remove the foulness of your actions from my sight.

Come, let us speak with one another, says the Lord.”

—Isaiah 1:16,18

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Perhaps then our Amish lady friends have a good, sharp point. Maybe it is not that important to have things “just right”, exactly the way we will them to be. Maybe it is not about making everything “perfect” according to our own plans, nor about appeasing our every desire and inordinate appetite. Maybe, just maybe, happiness—true joy—resides in just the opposite.

Perhaps what makes a quilt simply “perfect” is that it is made with humble, patient, obedient hands. Grateful hands, quite aware of their own defects. Hands that need not be in constant control, nor constantly caressed.

And perhaps it is just those kinds of hands, the hands of poor humble handmaids, that simply remind us of the true purpose of a simple quilt—to keep us warm—warm enough to get us through—to get us through to the other side—to the other side of a long, dark, cold night.


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She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.

—Luke 2:7-9


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—Howard Hain

Friday Thoughts: Holding Christ’s Hand

Christ in the House of His Parents by John Everett Millais 1849–50

John Everett Millais, “Christ in the House of His Parents”, 1849-50

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“I am the way and the truth and the life. No one comes to the Father except through me.

—John 14:6

 

If we hold Christ’s hand we cannot get lost. For Christ is the way. It is not even possible to go astray.

If we cannot get lost, there can be no doubt. If no doubt, there can be no fear. If no fear—we are in the Kingdom of God. Right here. Right now.

Hold Christ’s Hand. Fear not. You are in the Kingdom of God.

 

—Howard Hain

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Friday Thoughts: Walled Garden

Francis and Clare from the movie Brother Sun, Sister Moon Franco Zeffirelli

Saint Francis and Saint Clare from the movie “Brother Sun, Sister Moon”, (Franco Zeffirelli) (1972)

 

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A garden enclosed, my sister, my bride,
a garden enclosed, a fountain sealed!

—Song of Songs 4:12

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From memory it is not easy to recall. I do have a clear image, but if it is accurate that remains to be seen. Here we go.

It was downhill. A sloping path. As I approached the stone church, a few people wandered around out front. There was somewhat of a courtyard, well not a courtyard, more like a little wall hugging into existence a welcoming space. This wall was about bench height, made also of stone, and extended outward from the building. It created what I would normally call an out-front patio space, but in Italian terms, perhaps it would be called a terrazza, or maybe even be considered a piazza, or perhaps most accurately, a piazzetta. Then again, maybe it is just a patio to Italians too.

Well, sitting on this low wall was a friar. And running around the open area was a small brown dog with a shaggy little beige beard.

I entered the church. It was small, almost cave like. A curved ceiling. Dark. Old. There was the cross, a crucifix. Not the actual one that spoke to Saint Francis—no, that one was moved up into the Basilica of Saint Clare located in the central part of the still small but no-longer medieval town of Assisi.

The reproduction spoke to me.

I’m an early companion of Francis.
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I remained in the chapel for a while. I’m not sure if I was praying or not. I’m pretty sure I got on my knees. But from that day’s perspective, prayer was not known to me. So from that perspective, I wasn’t praying. But from today’s perspective, I most certainly was. For I was there. I was in Italy, in Assisi, in the Church of San Damiano. I was there intentionally. I was lost but I was found. I was looking, and I was obeying. Obeying what I didn’t know. I had no idea why, but I wanted to be there. And I felt something. It was heavy, literally. I remember feeling bent over. I remember thinking about all the prayer that must have taken place in that small space over the past thousand years. I remember thinking that all that collective belief must have an effect. It did. It does. It will. I was certain that I felt it. It bowed me down. It bent me over. And I remember liking it.

Faith is common.

I was a pilgrim and didn’t know it.
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I don’t remember much about the convent itself. I do remember walking from room to room, the communal rooms where Saint Clare and her companions, her biological mother and two sisters among them, ate and prayed and cared for their sick. I remember the small warm inner garden, with it’s old well. And the spot marked as the place where Clare liked best to sit. I’ve always loved internal courtyards. The thought of being outdoors and yet enclosed. Architecturally, it best represents the beauty of true solitude. Open. Yet safe. Free. Yet sheltered. Alone. Yet surrounded by those who believe the same.

In that sense, solitude—when it’s truly interior, truly spiritual—is like love: you can never get enough of it, and once you have it, once you truly live within it, you’re never again alone.

Solitude is love. And love is never solitary.
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Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and his name shall be called Emmanuel.

—Isaiah 7:14

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—Howard Hain

Morning Thoughts: The Clown of God

norman-rockwell-jester-february-11-1939

Norman Rockwell, “The Jester”, 1939

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“Alas, poor Yorick! I knew him, Horatio, a fellow of infinite jest, of most excellent fancy.”

—William Shakespeare, Hamlet: Act 5, scene 1

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Early this morning, Francesca and I had a good laugh.

The sun was up, we were not. We were out late a few days ago. On Saturday night we visited a friend’s home and didn’t get to bed until after 11. That’s pretty late for all of three of us, but for Francesca, from her six-year-old perspective, it was “almost the next day!”

So this morning, the Monday of a new week, we found the consequences of that shortened Saturday-night sleep still catching up with us.

Francesca had made her way from her bedroom to the couch I guess around five. I sat up just about half past, the sun fully making its presence known, and as I looked toward the couch I saw Francesca propped against some pillows, cuddled up in the corner, eyes open, but still quite in sleep mode. I walked toward the kitchen to hit the coffee button, and as I passed in front of the couch I broke into an overly-exaggerated stroll. As I disappeared into the kitchen I caught a peek of Francesca’s smile.

When I reentered her line of vision, just a handful of seconds after hitting the “on” button, she was sitting up straight, smiling broadly, and said quite adamantly: “Do it again.”

“Do what again?”, I smiled.

“Walk like that again!”, she immediately answered back, moving her little arms in a fashion somewhat like I hade moved mine.

“What are you talking about?”, I tried to say with a straight face as I walked the same way back across the room.

“Like that!”, she exclaimed, laughing and pointing at my arms.

And we were off and running, or should I say, “walking”. Over and over again, I would say: “What’s wrong with how I’m walking?”, and then she would point out what was “out-of-order” regarding my gait. Each time I would—with as much seriousness as I could muster— “correct” what she pointed out and then try again, this time adding yet another new “discrepancy”. One time I swung my arms wildly, another time I goose stepped, then I raised my knees too high, one round I walked “perfectly” but made funny noises with my mouth as I moved, and this went on and on, or I should say, we went on and on, and each and every time she was laughing more and more, getting more and more exasperated and adamant about what it was that I was not doing right.

“Just walk normal!”, she would laugh, and I would answer, “I am”, again and again. And then it got really funny. I could barely keep a straight face for even a few seconds. She herself began to illustrate how to properly walk, and seeing her trying to walk “normal”, which only resulted in her walking quite “un-normally”, only added to the Buster-Keaton type ridiculousness taking place in our tiny little living room. And all the while Laurie was just a few feet away still in bed, I wont say still asleep, because I have a hard time believing she could continue to snooze through all that ruckus.

But what really brought the house down was when I began to “really try” to walk right, listening intently to all her instructions, and painfully listing each one, and at the same time actually beginning to get confused. I had to think to myself for a second, “How is it that a person actually does just get up and walk?”. It is amazing what happens, what a mess we can make of things, when we try to understand and take control of what comes so naturally to us, of what comes so easily to almost all of mankind by the very nature of who we are, and seemingly without any effort or consciousness. But this little philosophical reflection didn’t stand a chance, Francesca was still on the scene and a child just wont permit, not even for a second, the antics of self-indulgent adult reflection to get in the way of a good time. She was focused on the action at hand, on the flow, from one act to the next, and she now had herself hysterical about the next and final slapstick scene in our not-so-silent film.

For you see, she discovered something in me that’s just priceless in her estimation. She loved the fact that I developed this little movement, quite unintentionally, as I “prepared” to try again to walk properly. I would kind of slightly waddle in place, lining up and squaring my feet, while at the same time slightly rotating my hips and shoulders, trying to position my feet, hips and shoulders just right. I guess I began to resemble a gymnast right before he launches the big run leading toward a long series of tumbles, or better yet, perhaps a diver in the Olympics right before leaping off the high board. Well, either way, this was more than Francesca could handle. She let out a true belly laugh, and then pointing wildly at my shoulders: “Daddy, do it again!”

At this, she jumped off the stool that she was now teetering upon, trying with all her might to mimic me. We both we’re beside ourselves with laughter. It was an absolute blast. It was creative chaos at its best. All heaven broke loose.

I hadn’t even had a sip of coffee yet. My morning prayers were still in a holding pattern. And then the thought came to me. A thought came to this continually under-occupied, perpetually unemployed forty-four-year-old man who just can’t seem to find his way in this world: “I should be a clown.”

I asked Francesca what she thought about my new career path. She loved the idea!

“Yes!!! Do it Daddy, do it!”

I decided to keep my prayers this morning to a few simple Our Fathers.

God was clearly praying for me since the moment I awoke.

The Spirit groans on our behalf, perhaps He laughs for us as well.

Prayer is prayer. This morning, Francesca’s laugh, and mine as well, was the peal of the morning bell—calling all the world to still attention—before the settling in of the business of another new day:

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The Angel of the Lord declared unto Mary.

And she conceived by the Holy Spirit.

Hail Mary, full of grace…

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—Howard Hain


4th Sunday of Advent. C. Mary’s Faith

 

To listen to today’s homily, please select the audio file below:

Sometimes, the simplest details of a gospel story reveal its deepest meaning. In Luke’s Gospel this Sunday, Mary goes “in haste” to the hill country to visit her cousin Elizabeth. She has just received the angel’s message inviting her to be the mother of God’s Son, and she says “Yes.” The angel told her that her cousin Elizabeth, though past child-bearing age, also has conceived a son. “Nothing is impossible with God.” (Luke 1,39-45)

Then, Mary goes “in haste” from Nazareth to visit Elizabeth who lives in the hill country near Jerusalem. The angel’s message, first disturbs her, then fills her with joy. She hurries to see the angel’s sign and share the promise she received. What does this tell us? Is it that faith, challenging and raising questions, spurs us on and gives joy. It’s God’s word; it’s true. Believe in it and act on it.

When Mary heard the message of the angel she did not disbelieve, St. Ambrose said, commenting on this gospel, “she was not uncertain about the message, she did not doubt the sign she was given, but happy with the promise, eager to be with her cousin, she hurried on in joy and went up into the hill country.”

“We’re blessed, who hear and believe,” the saint goes on. “ Every soul that believes, both conceives and gives birth to the Word of God and recognizes God’s works. Let the soul of Mary be in each one of us, to proclaim the greatness of the Lord. Let the spirit of Mary be in each one of us, to rejoice in God. According to the flesh only one woman can be the mother of Christ but in the world of faith Christ is the fruit of all of us.”

We share in the mystery we hear. Believe in it, live by it, rejoice in it.

The Passionists: Who are They?

Sign

I’ll be preaching this Wednesday evening, March 18, at 7:30 at Mary, Mother of Jesus Church in Brooklyn. Their mission series this year is inspired by the Year of the Consecrated Life, in which the Catholic Church remembers the role of its religious communities. On Wednesday I’ll be speaking about St. Paul of the Cross and the Passionists.

I’ll talk about the life of St. Paul of the Cross and his impact on the world of his time and then lead the group in a meditation on the Passion of Jesus. Paul was one of the great spiritual figures of the 18th century; I’ve written about him on my blog. He’s worth knowing today.

Paul thought the world was falling into a forgetfulness of the Passion of Jesus, the great sign of God’s love, the mystery that reveals the wisdom and power of God. He carried a large cross with him from place to place where he preached and pointed to it as a book that opened up to us the mysteries of God.

The community he founded, the Passionists, are among those groups who embrace the consecrated life in the church today. We strive to follow Paul of the Cross in holding up the Passion of Jesus to a forgetful world as a sign of hope and God’s love.