Tag Archives: Cross

Morning Thoughts: The Bad Thief

rembrandt-self-portrait-c-1668

Rembrandt, “Self Portrait”, c. 1668 (detail)

 


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The Bad Thief
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good thief
bad thief
Savior in between
how is it
that you and i
can be all three?
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we know of Jesus
as perfect
as perfect can be
speaking faith
breathing forgiveness
the Word
bound up
still
completely free
.
we know too
of the good thief
turning
turning toward Goodness
our Goodness
so gracious
hanging there
tortured
beside him
beside the good thief
Jesus nailed
one with the tree
.
we know too
what happened
what happened then
to the prodigal thief
humility
contriteness
a humble heart
spurned not
yes
true repentance
sorrow for sin
painful sorrow
paid forth
by a sinless man
and God
God the father
accepting the fee
the precious blood
of Jesus Christ
setting him
the good thief free
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but what
what of the other one
what of the thief
named bad
what of him
unrepentant
deserving to hang
what of that poor man
that poor
prideful soul
just like you and me
that poor
nameless sinner
just like you and me
also hanging
hanging there
hanging above Mary
and the disciple
Jesus loved
hanging there
upon a third
a third
rarely talked about tree
.
who is he?
but you and me
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i am the bad thief
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and so are you
.
i have stolen
stolen so much
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especially time
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what have you
in your pocket
that isn’t thine?
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Jesus makes it
perfectly clear
what happens
what happens to thieves
thieves like us
who simply say
i’m sorry
yet even His promise
His promise
full of mercy
His promise
of paradise
of paradise in fact
that very day
doesn’t stop
his good thieving legs
from being smashed
his repentant body
completely broken
head to toe
no
not even Christ’s promise
the promise
from the King Himself
removes the good thief
from the gift
from the gift that is his cross
.
but what of the other one
what of you and me
what of us
thieves who also lie
who reject justice
Justice hanging
right next-door
what of the bad thief
can be redeemed
what of the bad thief
in you and me
God only knows
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mercy
mercy
mercy
Father
upon the dead
both the living
and the deceased
mercy
mercy
mercy
Father
upon us all
upon Your children
Your children turned thieves
whose faith
and sorrow
is known
by You
and You alone
.
good thief
bad thief
Savior in between
how is it
that you and i
and all the rest
of all humanity
can lack
to such a degree
true repentance
true humility
.
good thief
bad thief
Savior in between
how is it
that you and i
are all three?
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—Howard Hain

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Morning Thoughts: Counting Drops

massimo-stanzione-pieta-1621-25

Massimo Stanzione, “Pieta”, (1621-25)


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For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

—1 Corinthians 13:12


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Nothing.

Some days all we can do is count raindrops. There seems to be little else on the horizon.

For we walk by faith, not by sight.” (2 Cor. 5:7)

On days such as these, a friend, a family member, a neighbor—perhaps even a stranger—may ask us if anything is wrong.

The answer is short and straightforward: “No, nothing at all.”

Yet, it is precisely that.

“Nothing” is precisely the problem:

The abyss of faith.

It’s hard.

It’s hard to journey in darkness.

It’s hard to swim in a bottomless sea without attempting every once in a while to touch bottom.

It’s also hard not to wonder if there’s something dangerous swimming just below.

But we must resist temptation, no matter its shape or size.

We must keep our eyes on the Island of Hope, with its very distinct Tree of Life, firmly planted, and reaching far above the horizon.

Instead of looking backwards or beneath, we must look to Christ lifted high up upon the Cross.

———

We too must ascend. We too must rise above knowledge, “forgetting what lies behind and straining forward to what lies ahead…” (Phil. 3:13)

And we must never despair. Never.

And why would we? God’s drops of love are everywhere.

Start to count them. Start to count this very day. Count the drops dripping from Christ’s open wounds. His crucified presence abounds; there are so many instances of Christ being put to the test—of Christ being nailed to the Cross—right in front of us, each and every day.

The Crucified Christ we personally discover within our immediate presence, literally within arm’s reach, just may be that same friend, family member, neighbor, or stranger who asked us just a little while ago if anything was wrong.

———

Count your blessings on the outstretched fingers of the Lord.

Order your days according to the Stations of His Cross.

For without the Passion there is no Resurrection.

That’s part and parcel of The Promise:

God became man, so that man may dwell eternally with God.

His promise is everything.

Our doubt is nothing.

And the space in between, the space between His promise and our doubt, is filled with the very real stuff we call “life”— “the nuts and bolts” of daily existence, the building blocks of the Body of Christ—the Kingdom of God.

We just have to continue to walk, in faith, one step at a time. Knowing that we never walk alone.

Christ is always with us. He shares our total existence—in all things but sin—and even that, He got to know well. For the Guiltless One took upon Himself our sins and those of the whole world.

Jesus not only hung upon the Cross, He was yanked on all the while He was up there—the weight of a fallen world ceaselessly pulling down on His spotless hands and feet.

For our sake he made him to be sin who knew no sin…” (2 Cor. 5:21)

———

Nothing.

Absolutely nothing.

Jesus held back not a drop. He gave it all. And we in return are offered everything:

Sons and daughters of God. Co-heirs of the Kingdom.

How can we ever repay such a gift?

That’s the point. We can’t.

It’s grace. Pure grace.

Unwarranted mercy, non-merited compassion and forgiveness, unearned love.

———

Grace-filled moments such as these, when we realize just how small we truly are, bring us astonishingly close to the Creator of all—wonderfully close to Him Whom nothing can be compared.

They fill us with hope, the hope of what is to come, the hope of what Christ Himself promises.

In the meantime, let us keep counting raindrops. They too shall soon cease to fall. For one day, even faith will no longer be needed, for we shall see God “face to face.”


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Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.

—1 John 3:2


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—Howard Hain

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Friday Thoughts: Completion


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Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church…

—Colossians 1:24


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One more day. A few more hours. A couple more minutes.

The joy of wrapping things up. Of finishing strong. Competing well. Seeing things through.

The anticipation of rest. Of a good meal. The best. Of the company of those you love, of those who know you best.

How can there be another round? How can I possibly do one more day?

Questions we ask when we are truly spent.

———

To be in Christ’s Passion is to think that there can’t possibly be more. That this, this very moment, has to be the end.

But Christ continues. So does His Passion.

“My grace is sufficient for you, for my power is made perfect in weakness.”

—2 Corinthians 12:9

———

He’s sweating blood in the garden. He’s scourged at the pillar. He’s crowned with sharp thorns.

He carries His cross. He’s stripped. He’s nailed.

He hangs for hours, for all passing by to see.

———

But He hangs not alone.

A powerful woman, a tender-hearted disciple, a handful of faithful women, a couple of good law-abiding men, a few soldiers doing their duty, an evolving circle of “innocent” bystanders, and of course, a hoard of mockers. They are all on hand.

Yes, the mockers, they are there for sure. But they don’t stay the entire time. Their shame shows them the door.

The evil spirits, on the other hand, they stay till the end. Taunting. Challenging. Hating Christ’s inevitable victory over death:

“Come off that cross, you coward! Fight like a man!”

———

There are times when laughs and cries sound very much the same. When the heart bursts forth from the valley of death.

“Is he laughing?”

“Is he crying?”

“Has he gone insane?”

Or has he finally finished taking upon Himself all the blame?

———

 “It is finished.”

And He bowed His head and gave up His spirit.

—John 19:30

———

And that was just the beginning.

Almost like the first week of school.

Now all of Jesus’ younger siblings get to follow His rule:

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Let us fix our eyes on Jesus, the pioneer and perfecter of our faith,

who for the joy set before Him endured the cross, scorning its shame

and sat down at the right hand of the throne of God.

—Hebrews 12:2


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“And behold, I am with you always, until the end of the age.”

—Matthew 28:20


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—Howard Hain

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Morning Thoughts: The Promise of a New Day

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Lord, how long?

Lord, why?

Lord, why so much darkness, so much pain?

Love, my child. Just love. Leave everything else to me. I know that you ask these questions out of love, and I don’t blame you for asking, but be in love, my child, be in love with me. Stay in love with me. Be living breathing love with me. Your brothers and sisters, our brothers and sisters, are starving. I am starving. You are starving. We all hunger. And I am with you. Do you doubt that I feel everything that you feel? Would I do that to you? Would I leave you alone? I told you, that I will never do. My promises are truth. My words are not from yesterday, they are not for tomorrow. No, my words and my promises are for today, for right now. They are not part of history, they create history. Now go, get up once again, be brave. The power of my love brings life into existence. You carry my death with you. My resurrection can not be stopped. It’s happening right now as you step into this hour. Those that love you are running toward an empty tomb. You are in the garden. Reassure them, reassure them all, reassure everyone you shall meet this very day, that all I say is true.


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—Howard Hain

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Friday Thoughts: On the Cutting Edge of Boredom

vincent-van-gogh-the-stone-bench-in-the-garden-at-saint-paul-hospital-1889

Vincent van Gogh, “The Stone Bench in the Garden of Saint-Paul Hospital” (1889)

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There is so much “excitement” in the world.

Politics. Sports. Entertainment.

Even in the simple act of kids going back to school there is so much hoopla.

We can’t just do things simply. Everything has to be planned, announced, delved into, broadcast into something “grand”, “life-changing”, “utterly profound.”

But the more we need to insist that something is the case, the less in reality it usually is. For excitement, like authority, is something that by its very nature announces itself—and it decreases in direct proportion to the need to have it proclaimed.

In other words, just because we make “a big deal” about everything doesn’t mean it is. In fact, it is normally quite the opposite.

———

I remember when a child’s birthday party was composed of eight or ten kids sitting around a kitchen table, wearing silly pointy hats, and eating a Duncan Hines cake made the day before by a stay-home mom.

Even catechism lessons seemed a whole lot more straight forward, and effective. For me they took place around that same kitchen table, with those same neighborhood friends, and were taught by that same mom who baked the birthday cake. Now, catechists are expected to act like game-show hosts. And preachers? We’ll they’re expected to be downright celebrities.

Well, there is an answer to all this triviality: The Bench. Whether it’s in the park, in front of your house, or even under one of those little bus-stop canopies on the side of the road.

Sit. Listen. Do nothing. Especially when you are tempted by “boredom”. For that’s exactly what boredom is, a temptation. A temptation to deny the existence of God. For if we are conscious of God’s presence we can never be bored. Every nook and cranny of every “meaningless” daily act and encounter has profound, truly profound significance, if we are conscious of God’s omnipresence and His perfect will.

Sit there peacefully, resting quietly on the cutting edge of boredom. You never know how much good God might do through you: what poor widow you may accompany, what orphan you might help find a home, what angel you may entertain, what authentic prayer you might offer up—now that God and not self-image is in control.

———

Truth flips things on their head. I think it is Saint Bernard who says something along these lines: If we really think about how radical a call the Christian life is, as compared to the way the rest of the world lives, we realize it’s almost the equivalent of us walking down the street on our hands.

If it isn’t Saint Bernard that I’m paraphrasing, well then it is one of God’s other saints, and that is all that matters. For in God’s Kingdom the only credit that is given comes from and returns to God, and God alone. All wisdom is His.

And there it is, there is the crux of it: We have become obsessed with being “original”, with being “special”, with being “one-of-a-kind”—which of course we all are, tremendously so in fact—that is until we stop and think about it, or even worse, try to achieve it through our own means.

Trying to be “original” is the end of all originality. Wanting to be “special” is the death of a truly special purpose.

Pure existence on the other hand can only result in true originality—and it is always special, no matter what Tom, Dick, or Harry it is taking place within.

———

When a human being is existing as God wills, the result is dynamic, truly exciting. And God never wills for us to believe and act as if we are God and He is not.

Put to death once and for all the need to self-promote, to self-proclaim, to self-worship.

Sit on a bench instead. Be still. Exist. You just may be surprised how cool you really are.


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—Howard Hain

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Morning Thoughts: Discernment, Day by Day

Newburyport Meadows Martin Johnson Heade ca. 1876-81

Martin Johnson Heade, “Newburyport Meadows”, (ca. 1876-81) (The Met)


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Come now, you who say, “Today or tomorrow we shall go into such and such a town, spend a year there doing business, and make a profit”—you have no idea what your life will be like tomorrow. You are a puff of smoke that appears briefly and then disappears.

—James 4:13-14


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Our cross is daily

And so are our decisions

Step by step we carry

Step by step we decide

Our cross may change…its shape, its size

Our decisions, like shadows, mirror the cross

Lengthening, stretching, thinning out—seemingly to even disappear—only to return—heavier, shorter, more compact—practically on top of us

It all depends on the angle and the path of the sun

———

The Sun of Justice

The Son of God

He walked day-by-day

He was conscious of the hour

He knew when His hour was near

He knew when it was time to slip away

He knew

To heal a stranger

To correct a disciple

To teach the crowds

To challenge a scribe

When to stand still

When to be silent

When to turn the other cheek

When to forgive those who hunted Him down

Christ knew the hour of His sorrowful Passion

Christ Jesus knew how to embrace the Word of the Cross

———

The Son of God knew His Father was trustworthy

He knew how to die

He knew how to live

He knew how to love

Day-by-day

Hour-by-hour

Minute-by-minute

Moment-by-moment

Jesus carried His Cross

He made decisions

Only concerned with fulfilling His Father’s will

Walk like Him

Walk with Him

Carry the cross you discover each new day

Give thanks for the blessings that come in the shape of a couple of crisscrossed beams

Make decisions accordingly

Planning to do more is to presume

—to presume to know what cross you’ll need to carry a few moments from now—

Doing any less is to put the cross gently laid upon your shoulder down


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But for you who fear my name, the sun of justice

will arise with healing in its wings;

And you will go out leaping like calves from the stall…

—Malachi 3:20


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—Howard Hain

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Morning Thoughts: Stench of the Cross

Rembrandt Begger Seated on a Bank (1630)

Rembrandt, “Beggar Seated on a Bank”, (1630)


 

For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing...

—2 Corinthians 2:15


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We see so many images of Christ Crucified. Museums and churches are full of them. And they should be. It is the greatest paradox ever told.

And to go along with the abundance of visual representations, there are of course also many artworks in written form depicting the Passion of Jesus Christ. Shelf after shelf can be filled with books containing the seemingly endless repertoire of poems, plays, and musical compositions based on the subject.

But none can capture the stench of death.

Smell moves us like no other sense.

It is so powerful. So quick. So nauseating.

Think of that the next time you’re riding the subway on your way to a museum. Think of that when a homeless man enters your subway car. Think of that when you’re tempted to switch trains at the next stop due to the stench.

Breathe deep instead.

Think of the stench. Think of that poor man—that poor sorrowful man dying right in front of you. The stench of rotting flesh. The stench of death.

No artwork that you’re on your way to see will bring Jesus and His Cross more to life.

Take a deep breath, and pray. You’re on holy ground.

Pray for yourself. Pray for the man. Pray for all those on board. Pray for the entire world.

Pray that that particular stench, that stench of death, right then and there, brings life.

That it brings life to hardened hearts.

That it brings life to senses numbed to the utter poverty of human suffering—suffering that manifests itself in oh so many ways.

That it brings life to what the world says can’t and shouldn’t be redeemed.

And give that gentleman a few bucks.

———

The Metropolitan Museum of Art recommends an entrance fee of twenty-five dollars. Do you know how much consolation that poor suffering Christ riding right next to you would receive if you gave him that much?

Do you know how cheap a price that is to pay to be able to get so close to a living breathing masterpiece of sacrificial life?

Dig in deep. Dig into your pockets. Dig deep into the reserves of your heart.

You will be amazed how such a prayer, such an act of compassion, such a “living faith”, will transform the stench of death into the aroma of life.

Breathe deep. Pick up your cross. Die daily.

Get over yourself.

What a breath of fresh air!

Now that’s truly an entrance fee.

And it’s worth every drop.


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Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

—John 12:3


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—Howard Hain

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Friday Thoughts: Exhaustion

Jerzy Duda-Gracz

Jerzy Duda-Gracz, “Golgotha of Jasna Gora”, (ca. 2001)


 

“Do not work for food that perishes but for the food that endures for eternal life…”

—John 6:27


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On a day such as this, our Lord, our God, our Savior Jesus the Christ was crucified.

It is hard to imagine just what He went through that long, hard day.

It is certainly a good exercise to meditate on Christ’s Passion. It bears great spiritual fruit.

This particular morning, exhaustion is on my mind.

I think of all those who are staggering out of bed. All those faces I shall soon see on the crowded bus, the claustrophobic subway car, the bitterly hot city street.

Of course those faces can also be seen in the suburbs and the country. Those faces are all over the place.

All those Josephs. All those Marys. All those Peters and Pauls. All those just like you and me, like yours and mine—all on their way to work—each carrying a cross made of wood, no matter what the job may entail or what the work may look like, no matter if the “work” performed results in “pay” or not.

Exhaustion. Being spent. Having been completely poured out. Nothing left but fumes.

And many whom I shall see this morning will return this evening to ungrateful companions: spouses, children, in-laws, neighbors…all those in their lives who they provide for, but who rarely think about the effort it takes to generate that provision—let alone, to say, “Thank you”.

Jesus kept walking.

Patience. Strength. Perseverance.

———

Lord, teach us. Show us. Show us Your blessed face.

Can we see You today in the tired, the taken for granted, the exhausted? Can we pour ourselves out on Your behalf? Can we serve those who serve others?

Can we be instruments of encouragement? Can we help the anonymous Jesus right next to us carry His Cross? And can we do all this in complete and perfect union with Jesus and all for the love of You, Lord God?

Father, can we continue to ask You questions such as these? Questions that bring us closer to You, and closer to the Passion of Your Dearly Beloved Son.

I love You, Jesus. Let me never take for granted Your crucifixion. Let me never take for granted Your exhaustive gift—a gift that took every bit of You and yet never runs out—a gift exclusively for me and at the very same time exclusively for each and every other member of mankind.

You, Lord God—Father, Son, Holy Spirit: Most Holy Trinity—are everywhere: on crowded buses, on claustrophobic subway cars, on bitterly hot city streets. You are all over the place. You are in so many who don’t even know that You are in them. Let me see You in them. And may that blessed encounter also be the moment in which he and she comes to recognize Your Divine Presence residing deep within.

You are God.

You died for each of us.

Your Passion continues.

On the Third Day, You rose again.

The Third Day is also today—this very day—this new and blessed day.

You are risen. You are risen, indeed!


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So they said to him, “What can we do to accomplish the works of God?”

Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”

—John 6:28-29


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—Howard Hain

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Morning Thoughts: Looking Up

El_Greco,_The_Vision_of_Saint_John_(ca 1609-1614).jpg

El Greco, “The Vision of Saint John”, (ca. 1609-14)


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The LORD bless you and keep you!

The LORD let his face shine upon you, and be gracious to you!

The LORD look upon you kindly and give you peace!

—Numbers 6:24-26


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Look up from your keyboard. Look up from your desk. Look up from your kitchen table. Lift your chin. Raise your eyes toward Heaven. Literally, look up.

Align your face to the beam of light that descends upon you. An individual beam of light comes your way. It is just like the beams in heavenly paintings. White. Bright. Clearly separate from the other beams beaming downward. The beam that shines on you is as real as the beams that shone upon all the great saints. For what made them great was a real individual beam of light shinning upon each and every one of them.

God loves you. He watches you. He listens to you. He willed you into existence, and He continues to do so, right up to this very moment. If you are reading this, if you are hearing this, if you are thinking about this, if you are alive at this very moment in any form whatsoever, it is because God is willing it to be so. And it is not an indifferent willing. It is not a willing that comes and goes. It is caring and constant, it is love and more love.

———

Those of you who are old enough—who were around well before the digital age firmly took over—I’m sure you remember what it was like to go to a small movie house to see a true motion-picture film. The kind that was projected overhead and landed upon a big white screen. We heard that distinct clicking sound that accompanied us the entire time the movie played, and we saw above us—especially if we took our eyes off the attraction on the screen and looked slightly backward and upward—a beam of light that pierced the darkness all around us. And in that beam of light we saw small particles, small white specks dancing within the illuminated beam.

We knew that they were just bits of dust. Bits of dust not brought to life by the light, but instead brought out of hiding by virtue of the light. But to a child beneath that projected image, whether that child was six or seventy-six, they were much more than bits of dust. They were evidence. Evidence that something was going on, that something special was happening. Something magical. Something we didn’t have to understand. Something that no matter how much we understood the science of motion pictures still compelled us to go along for the ride. We simply, with childlike faith, chose to believe in the result landing upon the big white screen on the not-too-distant horizon—so “not-too-distant” that it all seemed within arm’s reach.

Those bits of dust, those imperfections—that under a different light would have gone completely unnoticed, been ignored, been wiped away, or sucked up into a vacuum—under these charmingly cinematic circumstances became an integral part of a wonderful life.

They might as well have been pixie dust.

———

Look up then. Look up and align your face to the great beam of light shinning down upon you. God’s love is constantly, unrelentingly being projected toward you. In fact, God’s love is what is projecting you into existence. If He stopped thinking about you, if He stopped loving you, for even a moment, the light that is your blessed existence would go out—the motion picture of your life would come to an abrupt end.

But He doesn’t stop. God never stops. And even when our earthly existence does fade to black, God’s light continues to shine upon us, upon our souls, if we accepted His invitation while here on earth. We just need to decide, to decide now, while here in body and soul, whether or not we want to take part in the greatest motion picture that could ever be: The feature film that never ends and is always—each and every scene, “beginning” to “end”—a happy ending without worldly comparison.

———

There are other options of course:

We could end up being stuck inside a very dark theater with no hope of another show ever being shown again. With absolutely no way out. We might be tempted to call such a place “hell”.

Or:

We could end up being stuck inside a very dark theater with no show currently being shown, and no idea when one will be shown—but still with the hope that eventually one will come—but then again, we’d also be painfully aware that it could be a really long time, a really long agonizing wait. We might say that that sounds a lot like “purgatory”.

Heaven, on the other hand, who knows? No one can say for sure how wonderful it is, unless he or she has already been there. All we know is that it is infinitely better than our wildest dreams. And all we can do while we wait is imagine.

———

I don’t know about you, but the thought of one of those old silent films—where at the end, a couple madly in love heads off hand-in-hand toward a bright horizon—makes me smile.

It may seem silly, but perhaps going to Heaven is something like that. Perhaps the light that passed overhead our entire time here on earth—turning bits of dust into miraculous signs—becomes the film itself, pulling us into the screen, projecting us into the joyous end of what is now a wonderfully silent movie—transforming what was once only make-believe into something abundantly and eternally real.

———

Look up. Choosing such an ending begins with becoming holy.

Yes, it is possible. No matter how bad we are it truly is possible, by God’s grace.

For holiness is not reserved for the chosen, privileged few. No, holiness is what makes common folks reserved and privileged.

And holiness begins by staring into what is already there: The light of God’s love projected upon us.

Look up.               Look inward.               Pray.


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“Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.”

—1 Corinthians 2:9


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—Howard Hain

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Friday Thoughts: A Silent Film

rembrandt the-three-trees-1643

Rembrandt, “The Three Trees”, 1643 


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“But when he saw the crowds, he was moved with compassion…

—Matthew 9:36


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What we can never do

What we can never say

What we can never express:

Love

Pure Love

Melted into a single drop of His blood…


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“And Jesus uttered a loud cry, and breathed His last.”

—Mark 15:37


Rembrandt_The_Three_Crosses_1653

Rembrandt, “The Three Crosses”, 1653

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—Howard Hain

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