Speak, Lord, Your Servants are Listening

In times like this we should listen to the voice of the mystics in our church. They speak in troubled times.

Among the mystics I count the writers of scripture, Luke and Paul, who speak in our readings at Mass these days and see things from a higher perspective than we do. Be careful of human wisdom, Paul says today to the Corinthians enmeshed in the politics and personalities of their church:

“So let no one boast about human beings, for everything belongs to you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.”

Luke’s gospel today (Luke 5, 1-11) describes the fishermen on the lake, Cephas among them, who have come from fishing all night and caught nothing. The One from Nazareth, no fisherman at all, tells them to cast their nets for a catch.

Wisely, they defer to him and their human wisdom is replaced by the power of God.

I think too of Bridget of Sweden and Catherine of Siena, mystics of their day, whose vivid perception of the powerful presence of God in their meditations and prayers reminded the leaders and people of their church to listen to their Lord.

Prayer and listening to God’s word are not small gestures today. We’re like the Corinthians and the fishermen by the lake. We need to listen to the Lord who speaks to us. We get so caught up in the wisdom of the day.

Sacrament


by Orlando Hernandez

A few years back, at the Passionist Spiritual Center in Florida, I heard something I have always kept in my heart. Fr. Paul Wierichs CP, said to us, “ The more that you get to know Jesus, the deeper that you will get to know yourself.” It sounded delightful but also rather daunting. There are many times when I unfortunately do not like this person that I am. I know that I am a beloved child of God, but I once confessed to a priest that I felt as if I had this cesspool, this dark pond deep within myself, where snakes and scaly monsters would swim and slither, and curse my very life. Through the Sacrament of Reconciliation, the Lord, like Hercules in the myth, diverts mighty rivers of cleansing water and purifies this inner space. But, within days, the lake begins to gradually become polluted again, and dark creatures begin to lurk in the bottom; my inner enemies return.

My three beloved psalms speak of this. Psalm 23 says, “ You prepare a table before me in the presence of my enemies.” I realize that even at Mass, inappropriate, sinful thoughts can try to come up, even if no match for the searing Light of the Eucharistic Christ. Psalms 63 and 139 bring me to prayer in such delightful intimacy with the Living God, but even these psalms turn dark toward the end. The psalmist asks for God’s help in the destruction of these “enemies” (that I see as living within me). In the Gospel for the 22nd Sunday in Ordinary time (Mk 7:21-23) our Lord does not fool around: “From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”

How can I keep on fighting against this Enemy that after all these years still defiles me, and torments me, along with every one of us? In my heart I believe that the only answer is to look past this darkness towards the Light of God, who is so much more, infinitely, powerful than any created thing! His Gift of Self, His Holy Spirit guides us. In this Tuesday’s first reading, from the 3rd chapter of 1 Corinthians, St. Paul tells us :
“Brothers and Sisters: the Spirit scrutinizes everything, even the depths of God. Among men, who knows what pertains to the man except his spirit that is within? Similarly, no one knows what pertains to God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, so that we may understand the things freely given us by God.” These gifts include our very selves, our souls, and our salvation from evil and death by our Lord Jesus. Do we truly believe that we are saved? Do we trust in God’s word? I humbly believe that only through surrender to this Spirit of God that Paul talks about can we have this knowledge. St. Paul goes on to say that “ we have the mind of Christ.” This wonderful saying is in so many ways beyond my understanding, but it gives me a great deal of confidence in facing these inner demons. I am not alone; Jesus is with me.

The Gospel for this Tuesday (Lk 4: 38-44) illustrates how this Light of God both exposes our sins and frees us. We read the story of Jesus at the synagogue in Capernaum. A certain man entered the service quietly, probably the same way he would go in every week, without any problem. But this day, suddenly, in the presence of Jesus, the evil forces within him come out in recognition of the Power before him (“I know who You are–the Holy One of God! )”. Jesus does not waste any time ridding this man of the demon that possesses him. Our Lord’s “authority and power” work to expose the evil within us and to free us from it. All we have to do is present ourselves before Him.

Again I am reminded of the wonderful analogy that (then) Fr. Robert Barron would give on his TV show. He tells us that it is as if you are driving around in your car early in the morning. You haven’t washed it in weeks, but you can still see OK out of your windshield, no problem. Suddenly your car rounds a corner and you find yourself before a huge rising sun that exposes every bit of filth, every flaw in that windshield . You are blinded and filled with fear due to this great Light. Our Lord can do this to us in prayer. We can call this the Prayer of Contrition. It leads us to want to “clean up,” repent!

We know of a great “car-wash” that we can go to. Windshield, wheels, hood, roof, everything will be left shining. It is called the Sacrament of Reconciliation. The service includes top-quality detailing of the inside too! The Mighty Jesus commands those nasty voices within us to “Be quiet! Come out of him [her] !” Thank you for Your mercy and patience, Beloved.

Orlando Hernandez

22nd Week of the Year, b

SEPTEMBER 2  TWENTY-SECOND SUNDAY IN ORDINARY TIME
Dt 4:1-2, 6-8/Jas 1:17-18, 21b-22, 27/Mk 7:1-8, 14-15, 21-23 (125)

3 Monday Saint Gregory the Great, Pope and Doctor of the Church
Memorial
1 Cor 2:1-5/Lk 4:16-30 (431)

4 Tuesday
1 Cor 2:10b-16/Lk 4:31-37 (432)

5 Wednesday
1 Cor 3:1-9/Lk 4:38-44 (433)

6 Thursday
1 Cor 3:18-23/Lk 5:1-11 (434)

7 Friday
1 Cor 4:1-5/Lk 5:33-39 (435)

8 Saturday The Nativity of the Blessed Virgin Mary
Feast
Mi 5:1-4a or Rom 8:28-30/Mt 1:1-16, 18-23 or 1:18-23 (636)

St.Gregory the Great (September 3) is one of 15 popes placed in the Roman calendar approved in 1969 by Pope Paul VI following the Second Vatican Council. Paul VI himself, to be canonized October 15th, will be added to that calendar joining Popes John XXIII and John Paul II, popes canonized since the Council.

Gregory’s celebration is an important memorial; the universal church honors and learns from him. His title “the Great” indicates his importance among the popes; he helped define the meaning of that office in the church. The eastern churches, the Anglican church and some Protestant churches honor him as a spiritual teacher.

As a teacher, Gregory pondered and commented on the scriptures, which he loved. He promoted the church’s liturgy as a school that forms us into the image of Christ. He was  a missionary who sought to bring the gospel to the ends of the earth.

Gregory is an important figure in the history of our church, particularly in the history of the papacy.

From now till the beginning of Advent we’ll be reading from Luke’s gospel at daily Mass, starting with chapter 4, the beginning of Jesus’ ministry in Galilee. Good readings to accompany Paul’s 1st Letter to the Corinthians, which describes that  young, troubled church. We’ill be reading Paul’s letter for the next few weeks.

On Saturday we celebrate The Nativity of the Blessed Virgin Mary, an important ecumenical feast that we share with the eastern churches since the 5th century.

22nd Sunday b: God is Close to Us

For this week’s homily please play the video file below.

Save Sincerity

Hain's avatarHowie Hain


Sometimes I have the thought, the urge, to forget everything—all beliefs—all creeds—all rites—all ways—save sincerity.

In these moments I see Jesus the gardener.


But Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been.

And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.”

When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.

Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.”

Jesus…

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Why I Am A Catholic

by Orlando Hernandez

The Gospel readings for this week are full of harsh, ominous sayings by our Lord Jesus. They are filled with characters worthy of rejection by God: the scribes and Pharisees, the careless servants, the foolish virgins, all headed for damnation, punishments, gnashing teeth, Gehenna! I actually could relate to all these unfortunate souls. In many ways I feel as guilty as them. It was very hard for me to choose a Gospel reading to write about.

Careful re-reading and prayer came to the rescue once again. Incredibly, the threatening reading for Monday (Mt 23:13-22) began to show me a way out of Gehenna. Jesus starts proclaiming the “woes” against the scribes and Pharisees. They “lock the Kingdom of heaven before men” (Don’t I in my mind, do this for so many that I judge as hopeless, cruel people?). Jesus goes on to say:

“ Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’ Blind fools, which is greater, the gold, or the temple that made the gold sacred? And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’ You blind ones, which is greater, the gift, or the altar that makes the gift sacred?”

I do not wish to comment on the historical background for this writing, the bitter conflicts between Pharisaic Judaism and the Church of Matthew at the time, which might have influenced Matthew’s writing. What I need to do is to express what Jesus tells me when I read His attacks on the Pharisees and scribes.

We are not supposed to “swear”, but an oath can be a kind of pledge, a commitment that leads to a way of life. Why are so many people committed to follow the Catholic Church? Is it the “gold,” the grandeur , the power of the institution that calls to us, and gives us some sense of security? When we walk into a church building are we simply mesmerized by the splendor all around, the vastness of the place, the large crowd, the ritual, the gold, the place of leadership, respect, and wisdom that we give to our priests and bishops? Is it because we need to belong to something greater than ourselves? What is this “something” that is so great?

This week, Pope Francis is ministering to an Irish Church that has been greatly diminished. Almost 50% of Irish Catholics have left. New civil laws scoff at the precepts of the Church. Fr. Martin Coffey CP once talked to us Passionist Associates about the incredible wealth and dominance that the Church had over Irish culture and government. Yet the power led to hubris, abuse, and corruption. Many Ministers of God went the way of the pharisees in the Gospel. They forgot to act with “judgement and mercy and fidelity”. The Church was like those cups and graves that were shiny on the outside and dirty on the inside. With the news of recent weeks, we wonder if this process of diminishment has also been accelerated in our own Church in the USA.

For my part, and for millions like me, it was never the “gold of the temple” nor the gifts on the altar that captured me. It was the Living God within that temple, in that altar, that made everything “sacred.” Within the tabernacle we have those humble little pieces of Bread that hold greater power than the Vatican and all the Cathedrals put together can ever have! Yes, these “temples” are holy and we “swear” by them, but they are empty buildings without the Life that dwells in them. In the same manner, out lives as Catholics are just as empty if we don’t just relax, take a deep breath, and let Jesus fill our hearts with the power of His Love. Jesus has always been the one that calls me to “Church.” I go to mass to be with Him. Only then, can I look around and feel the greatest reverence for His people within that building. In this Monday’s Gospel Jesus goes on to tell us: “One who swears by the altar swears by it and all that is upon it ; one who swears by the temple swears by it and by Him Who dwells in it ; one who swears by heaven swears by the throne of God and by Him Who is seated on it.”

I have this great faith that we will overcome all these problems in our Church. Too much bleeding and suffering has gone into it. What gives me the right to feel this way? The loving intimacy with which Jesus Christ, my Lord, has claimed me gives me the right. He is ready to give this to everyone. How dare we approach Him when we have so much in common with those Pharisees, unreliable servants, and careless virgins? Because He died for all of us. The answer to the whole puzzle somehow lies in His Passion, Death, and Resurrection.

“Therefore, brothers [and sisters], since through the blood of Jesus we have boldness to enter into the sanctuary by the new and living way He opened for us through the veil, that is His flesh, and since we have a great priest over the house of God, let us approach with a sincere heart and in absolute trust, with our herts sprinkled clean from an evil conscience and our bodies washed in pure water.” (Heb 19-22)

A few years ago someone said to me, “I don’t go to mass because I just don’t trust those priests.” I love and trust quite a lot of priests, but what I told the man was, “The priest I go to meet at mass is called Jesus Christ.” Jesus is the ultimate Power that can lead us to say : “I am a Catholic.”

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Heb 4:15-16)

Orlando Hernandez

21st Week of the Year, b


August 26 SUNDAY TWENTY-FIRST SUNDAY IN ORDINARY TIME
Jos 24:1-2a, 15-17, 18b/Eph 5:21-32 or 5:2a, 25-32/Jn 6:60-69 (122)

27 Monday Saint Monica
Memorial
2 Thes 1:1-5, 11-12/Mt 23:13-22 (425)

28 Tuesday Saint Augustine, Bishop and Doctor of the Church
Memorial
2 Thes 2:1-3a, 14-17/Mt 23:23-26 (426)

29 Wednesday The Passion of Saint John the Baptist
Memorial
2 Thes 3:6-10, 16-18 (427)/Mk 6:17-29 (634)

30 Thursday
1 Cor 1:1-9/Mt 24:42-51 (428)

31 Friday
1 Cor 1:17-25/Mt 25:1-13 (429)

SEPTEMBER 1 Saturday
[BVM]
1 Cor 1:26-31/Mt 25:14-30 (430)

21st Sunday of the Year b: First, Believe

For this week’s homily, please play the video below.

20th Week of the Year b

AUGUST 19 SUNDAY, TWENTIETH SUNDAY IN ORDINARY TIME
Prv 9:1-6/Eph 5:15-20/Jn 6:51-58 (119)

20 Monday Saint Bernard, Abbot and Doctor of the Church
Memorial
Ez 24:15-24/Mt 19:16-22 (419)

21 Tuesday Saint Pius X, Pope
Memorial
Ez 28:1-10/Mt 19:23-30 (420)

22 Wednesday The Queenship of the Blessed Virgin Mary
Memorial
Ez 34:1-11/Mt 20:1-16 (421)

23 Thursday
[Saint Rose of Lima, Virgin]
Ez 36:23-28/Mt 22:1-14 (422)

24 Friday Saint Bartholomew, Apostle
Feast
Rv 21:9b-14/Jn 1:45-51 (629)

25 Saturday
[Saint Louis; Saint Joseph Calasanz, Priest; BVM]
Ez 43:1-7ab/Mt 23:1-12 (424)

Illegibles (1)

Hain's avatarHowie Hain


There’s no inner room if you take the outer room in with you.


Jesus doesn’t ask you to buy a raffle ticket.


If a church can’t survive on passing a basket it can’t survive.

If a church can’t survive it shouldn’t.

If a church doesn’t survive it’s no longer (or never was) a church.


The best thing the Catholic Church could do is start new parishes. Not combine existing parishes. Not renovate. Not restore. Not rebuild. Not even resurrect.

Establish. Brand new parishes. With no history or patrimony except the Virgin Tradition of the Saints.


Crucifix woven from hay.

Altar constructed of straw.

Tabernacle able to decay.


Penance is to offer up what time-alone desires.

Sacrifice is to give away what you’re told to cherish.

To one who believes penance and sacrifice are delight.


hd hain

July 2018

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