Visual Prayer

By Orlando Hernandez

                                                                                                   It has been a while since I put any words on paper or computer (is it “writer’s block”, or have I just become lazy ?). One thing I can say with relief is that through these difficult days my prayer life has not stopped giving me the consolation and hope that I so desperately need.    

 In the first reading for the 27th Sunday in Ordinary Time, the prophet Habakkuk states that the Lord tells him to :                                                                                   “Write down the vision clearly upon the tablets                                                                                    so that one can read it readily.                                                                                    For the vision still has its time,                                                                                    presses on to fulfillment, and will not disappoint;”  (Hab 2: 2- 3b)
     My wife Berta, upon reading and hearing this Word, truly believes that God told her to encourage all other fellow Christians to get themselves a notebook of some sort  and write down the thoughts or images that come to them in surprising or powerful ways while they are praying, so that later, they can be shared with others. When she told me this, it was as if my inability to write was suddenly alleviated. We’re often told to try and “listen” to God in prayer. Usually, on those special moments, my Lord seems to “talk” to me in images and sensations. So here I am trying to write down what is impossible to fully express in mere words. I am actually sharing my heart with you.   

 A few decades ago a Franciscan named Ignacio Larrañaga wrote this prayer of “Elevation” that I try to practice every day. I sit on a comfortable armchair in a bright room and read it, very slowly, and stop after every few words. This is what I experienced yesterday.     I read, “Oh! My God!” and closed my eyes, and let my self  be taken by the word “Oh!” It felt like a groan, or a moan, a cry of pain into the darkness, “a surge of the heart,” as St. Therese de Lisieux writes. I needed so much to do this! “My God!” Was also a cry from the heart, a yearning, “a simple look turned toward heaven”. And then again, “Oh! My God!”, felt more like St. Therese’s “cry of recognition and of love”, the gift of faith, the comfortable, safe, liberating feeling that I was not alone talking to myself in my head.I was not alone. I felt the soft luminescence of His Presence. I felt loved. I rested in Him.   

 The written prayer continued, “Trinity that I adore.” A series of images unfolded. I imagined my Loving Father, not unlike Michelangelo’s bearded Creator, with my own earthly father’s beautiful turquoise eyes, taking me in His arms so tenderly. To think that I used to be afraid of Him, and maybe I should be. He is powerful beyond imagination, Creator of supernovas  and galactic collisions. In my vision I see Him embracing the whole universe in His arms, and yet, He’s looking at me, kid ! He adores me? Is that the right word? I used to look at my baby boy for long periods of time, thinking that maybe God was looking right back at me through those smiling little eyes. I was so crazy about the boy! Is that what adoration is ? Does my Heavenly Papa look at me like that? I think so!      

The Old Guy begins to look young and handsome and I look into the face of My Lord and Savior, the Resurrected, Glorious Jesus Christ. What do I feel? Joy, love, gratitude, sorrow, guilt, upon looking at that incredible, luminous face?  My heart opens up and I feel like crying and laughing at the same time. He is my Brother, my Love, and my God. He created me! He died for me! He smiles and breathes His Holy Spirit of Peace within me, and all becomes light and contentment . The Spirit of God gives me a glimpse of His fulness. It is too much. Gradually, His calmness soothes me and I feel so much gratitude for so much love. I could spend the whole day here, but my attention waivers. I am sitting in an armchair in my room and all kinds of cumbersome, mundane thoughts and discomforts try to barge in. So the written prayer goes on.  “Oh! My God! Trinity that I adore, help me!”      “Help me!” I feel so weak and harassed by the problems of my life, of the whole world, for that matter. They flush into my mind. I could spend the next hour listing them! The prayer goes on: “Help me – to forget about myself.” Good luck with that! I have unsuccessfully spent a whole lifetime trying to enjoy the moment and stop thinking, thinking, thinking. I ask the Lord to rescue me from this mental mess.

The prayer helps me by continuing: “Help me to forget about myself so I can INSTALL myself in YOU.”     Now, that catches my attention. To “install” my self in God? Like a computer component, or a carburator? To become part of Him? To function within Him? He is so vast and unknowable! But He has my attention and I feel His attraction. He wants me within Him. I let myself go. He takes me. There are no words to describe this. All I can say about this is, “Thank you, thank you, Beloved!”     The next part of the prayer gives an inkling of what it feels like: “Oh! My God! Trinity that I adore, help me to forget about myself, so that I install my self in You, immobile and peaceful, as if my soul already resided in Your Eternity.” I actually “float” upon these words! I rest in his Glory. As you can imagine, on the good days, when God wills it so, this prayer can be a source of great relief and consolation, an “Elevation”, an “interchange of intimacies,” as Fr. Larrañaga likes to say, a mutual search and finding between an “I” and a “Thou”, a delightful state to be in, if this is done with complete faith, which is of course a gift from God.   

 Unfortunately, this state usually lasts for only a few minutes or even seconds, because my mind is so rebellious and turbulent . Fortunately, this is only the first sentence in the prayer! There is much more to come!     I hope you don’t mind my sharing this vision with you. It almost seems like a childish fantasy. But that is how I worship my Beloved. Prayer, contact with God, is the best thing that can happen in anybody’s life. I know that It happens to millions of my fellow Christians, for each one in Its own special way. This helps me feel connected to each one of them. I hope I was able to share some of my joy with someone out there!
Orlando Hernández

READINGS FOR THE 27TH WEEK

OCTOBER 7 Mon Our Lady of the Rosary

Memorial

Jon 1:1—2:2, 11/Lk 10:25-37

8 Tue Weekday

Jon 3:1-10/Lk 10:38-42 

9 Wed Weekday

[Saints Denis, Bishop, and Companions, Martyrs; Saint John Leonardi, Priest]

Jon 4:1-11/Lk 11:1-4 

10 Thu Weekday

Mal 3:13-20b/Lk 11:5-13 

11 Fri Weekday

[Saint John XXIII, Pope]

Jl 1:13-15; 2:1-2/Lk 11:15-26

12 Sat Weekday (BVM)

Jl 4:12-21/Lk 11:27-28

13 SUN TWENTY-EIGHTH SUNDAY IN ORDINARY TIME

2 Kgs 5:14-17/2 Tm 2:8-13/Lk 17:11-19

The Amazon Synod

Pope Francis plants a tree to begin Amazon Synod: Feast of Francis of Assisi

The Synod for the Amazon began today in Rome, Sunday, October 6, and will continue till October 26th. The synod can be traced to a proposal of Pope Francis in October, 2017, to convoke a synod of bishops to look for “new pathways for the church and for an integral ecology.” 

The Amazon synod seeks to promote pastoral activity in the Amazon region, 2.1 million square miles of land, mostly rainforest, home of 30 million people;  many are indigenous peoples who live off the land.

The Amazon, Pope Francis noted today in his homily, has a crucial role in the world’s climate, but is being despoiled by fires set for immediate commercial gain. 

The synod addresses issues of injustice and pastoral challenge in the Amazon region, but they are also issues affecting the whole church and the entire planet as well.

“States view the Amazonia as a storage room filled with natural resources, with little regard for the lives of indigenous peoples or for the destruction of nature. The harmonious relationship between God the Creator, human beings and nature is broken by the harmful effects of neo-extractivism; by the pressure being exerted by strong business interests that want to lay hands on its petroleum, gas, wood, and gold; by construction related to infrastructure projects (for example, hydroelectric megaprojects and road construction, such as thoroughfares between the oceans); and by forms of agro-industrial mono-cultivation”. (Preparatory Document)

The synod sees human life, not isolated from the rest of creation, but coming from creation and in need of creation to flourish.

The Church testifies that Jesus “offers life to the full (cf Jn 10:10), a life full of God, a salvific life (zōē), which begins with creation and manifests itself from the start in the most elementary dimension of life (bios).In the Amazon, it is reflected in its abundant bio-diversity and cultures. That is to say, a full and integral life, a life that sings, a song to life, like the songs of rivers. It is a life that dances and that represents divinity and our relationship with it. 

‘Our pastoral service,’ as the Bishops affirmed in Aparecida, is a service ‘to the full life of indigenous peoples [that] requires proclaiming Jesus Christ and the Good News of the Kingdom of God, denouncing sinful situations, structures of death, violence and internal and external injustices, and fostering intercultural, interreligious and ecumenical dialogue’. Such announcing and denouncing we discern in the light of Jesus Christ the Living One (Rev 1:18), ‘the fullness of all revelation’ (Dei Verbum, no. 2).” (Instrumentum Laboris, no. 11).

Pope Francis planted a tree in the Vatican Garden on the Feast of St. Francis, October 4, as the Amazon synod began. Tomorrow, the Feast of the Holy Rosary, we hope to plant a tree in our Mary Garden after the 11 AM Mass,

Prayer

“Lord of the incarnation, Word made flesh, who became one of us, was born like us and lived in time and place like us, guide us in our time and place to new ways to care for creation.

Help us plant new life instead of cutting down and despoiling the world you have made. Help us live as one with the earth below us, the earth on which we stand, and the heavens above, so that “at the name of Jesus, every knee will bend in heaven and on earth and under the earth, and every tongue confess to the glory of God the Father, Jesus Christ is Lord.”

We pray for the Amazon region. May we learn from it to live in harmony with our own land and the earth which is our common home.  Amen.

27th Sunday C: Mustard Seed Faith

For this week’s homily please play the video below.

Morning Thoughts: Saint Francis for 4-year-olds (and you and me)

 

saint-francis-coloring-page

“Saint Francis of Assisi”, coloring book page, colored by a “4-year-old”

 

(My wife teaches 4-year-olds in a Catholic elementary school. The school’s patron saint is Saint Francis. They call this week “Saint Francis Week” and hold various events throughout the week to celebrate the feast of this great saint (Oct. 4th). My wife and her co-teacher were looking for a short, simple biography that would be appropriate for their 4-year-old students. They didn’t find anything that seemed to be the right fit. So here’s what I jotted down for their pre-K-4 class. The kids really seemed to enjoy it. Maybe you will too. Let us “become like little children”.)


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Saint Francis, a Knight for God

———

There once was a young man. He lived in a land called Italy. He lived a very long time ago. He lived over 800 hundred years ago!

He lived with his family in a small city named Assisi.

The young man was quite silly. He loved to dream and he loved to sing and he loved to dance. He loved to play with his friends all day long.

The young man’s name was Francis.

His father wanted Francis to be more serious. His father wanted Francis to be just like him. He wanted him to sell expensive fabric to people who were very rich. Fabric is what you use to make pretty things like curtains, tablecloths, and clothes.

Francis’ father wanted him to work in the family shop. But Francis was not very interested in that kind of work. Francis wanted to be a great knight!

And one day Francis went off to do just that.

Francis went off to become a knight. He began to travel to another city where he would fight with a sword and a shield. Francis thought that he would become a great hero.

But on his way Francis got very sick. He had to return to his home. His mother took care of him. And while Francis was getting better he began to dream of different adventures.

He began to spend a lot of time walking around the woods and looking at the flowers and at the trees. He began to watch closely all the animals, especially the birds that flew high up into the sky. Francis began to think a lot about God!

Francis began to dream about heaven. He began to wonder about love. He saw that there was another kind of knight!

Francis decided that he would be a knight for God.

Francis wanted Jesus to be his king and for Mary to be his queen.

Francis no longer wanted to use a sword or a shield. No, Francis wanted to teach all the world how to love. Francis wanted to sing and dance and show everyone how be more like Jesus.

He began to live very simply. He had very few things. His only clothing was an old brown robe. He lived almost like a little animal in the forest. Francis was very free. Francis was filled with joy. He was very happy.

And soon many other young men came to join him. They too wanted to be knights for God. They all lived together. They called each other brother. They shared all they had. They were kind to each other. They loved God together.

And one day, even a young lady wanted to join. She brought other ladies and they started a home of their own. They called each other sister. That young lady’s name was Clare.

A new type of family was beginning to grow. A family who lives very much like Jesus. We call them Franciscans.

We now call that young man, Saint Francis. We now call that young lady, Saint Clare.

Saint Francis and Saint Clare are now in heaven with Jesus and Mary and all the holy angels and saints. They live in perfect peace with God the Father and the Holy Spirit. They see us right now. They pray for us too.

Hey, who knows, maybe one day a few of you boys and girls may become knights and ladies of God, like our patron saints, Saint Francis and Saint Clare!


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—Howard Hain

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READINGS FOR THE 26th WEEK

SEPTEMBER 30 Mon Saint Jerome, Priest and Doctor of the Church

Memorial

Zec 8:1-8/Lk 9:46-50 

OCTOBER 1 Tue Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church

Zec 8:20-23/Lk 9:51-56 

2 Wed The Holy Guardian Angels Memorial

Neh 2:1-8 (457)/Mt 18:1-5,

3 Thu Weekday

Neh 8:1-4a, 5-6, 7b-12/Lk 10:1-12 

4 Fri Saint Francis of Assisi Memorial

Bar 1:15-22/Lk 10:13-16 

5 Sat Weekday

[USA: Blessed Francis Xavier Seelos, Priest;]

Bar 4:5-12, 27-29/Lk 10:17-24 

TWENTY-SEVENTH SUNDAY IN ORDINARY TIME

 Hb 1:2-3; 2:2-4/2 Tm 1:6-8, 13-14/Lk 17:5-10 (141)

St. Therese, the Little Flower, follows St.Jerome, the great scripture scholar, in the church calendar. Both are doctors of the church. One entered the scriptures mostly through the mind, the other through the heart. 

The Book of Nehemiah read this week is an important source for understanding the Restoration that took place after the Babylonian exile, when the Jews returned to Judah to rebuild Jerusalem and the temple. Nehemiah was the leader who rebuilt the walls and structures of the city; Esra was the scribe who read out the Torah, the Jewish scriptures, to the people. He also encouraged them the celebrate the Jewish feasts.

Good reading for a church rebuilding, like ours.

Ecological Conversion

The other day I was looking through our Passionist liturgical calendar for the feasts ahead and came to a section at the end that I never paid much attention to before. “Notices.”  It’s a list from the Vatican and the United Nations of important issues facing our world today,  issues to keep before us in our liturgy. Liturgy is not just feasts and readings of the day; we need to bring current issues into our prayer and reflection lest liturgy becomes an “archeological dig.”

Each month the pope asks that we reflect and pray about some important issue.  For example, all of September and until the feast of St. Francis of Assisi, we’re asked to pray and reflect on the care of creation. It’s a “Season of Creation”; the Orthodox Church began it, I believe, and Roman Catholics and other religious groups have joined in.  

A timely issue. 

All this week there were demonstrations and conferences throughout the world on climate change. About 4 million young people demonstrated in cities globally to pressure world leaders meeting at the UN to decrease the world’s dependence on fossil fuel. The UN meeting was disappointing. My own country, the United States, along with China and Russia, did nothing. 

A reporter asked leaders of the youth demonstrations why did young people  demonstrate. They said that young people are terrified of the future. Terrified. And if the young Swedish girl who has been speaking at the UN and throughout the US is any indication, the younger generation is angry at an older generation, particularly politicians,  that doesn’t want to do anything. 

My own church here in the US hasn’t responded well to the issue of climate change, which leads me to wonder if that may be a factor for so many young people finding church irrelevant. 

Pope Francis is aware of the crisis the world is facing. Besides urging action by the United Nations, (see previous blog), he’s invited leaders from the religious and educational worlds to meet at the Vatican to see how we can change our educational systems worldwide, so that we can look at the world differently. In Laudato si he speaks of an “ecological conversion”. It’s not a matter of changing technology; it’s changing our mentality.  

I’ve been reading recently an article by the Jesuit historian, John W. O Malley, “How We Were: Life in a Jesuit Novitiate, 1946-48” That’s around the time I made my own novitiate with the Passionists. O’Malley describes the day by day novitiate experience thoroughly, but he also indicates new influences affecting Jesuit formation then– a new historical sense about the past and the scriptures. a greater attention to human sciences like psychology. They were making their way slowly into religious formation structures. They were making their way into the formation structure of my community as well.

It seems to me a new cosmology is making its way into our society now. Yes, the historical sciences are important and we have to know as much as we can know about ourselves. But we have to go beyond humanity now.

We have to reflect on creation and keep it in our prayers. It’s there every day as we bring bread and wine and water to the altar in the Eucharist. It’s our home. It’s endangered. We need to care for it.

Pope Francis to UN Climate Change Conference

It was a disappointing meeting. Major countries like the USA, China, Russia presented no new initiatives.

The Pope sent a message. Take a look at it. You can get it at the Vatican site;

https://www.vaticannews.va/en/pope/news/2019-09/pope-francis-videomessage-climate-action-summit-united-nations.html#play

Readings for the 25th Week

SEPTEMBER 23 Mon Saint Pius of Pietrelcina Memorial

Ezr 1:1-6/Lk 8:16-18 

24 Tue St. Vincent Strambi, CP, bishop

Ezr 6:7-8, 12b, 14-20/Lk 8:19-21 

25 Wed weekday

Ezr 9:5-9/Lk 9:1-6 

26 Thu Weekday

[Saints Cosmas and Damian, Martyrs]

Hg 1:1-8/Lk 9:7-9 

27 Fri Saint Vincent de Paul,  Memorial

Hg 2:1-9/Lk 9:18-22 

28 Sat Weekday

[Saint Wenceslaus, Martyr; Saint Lawrence Ruiz and Companions, Martyrs;)

Zec 2:5-9, 14-15a/Lk 9:43b-45 

29 SUN TWENTY-SIXTH SUNDAY IN ORDINARY TIME

Am 6:1a, 4-7/1 Tm 6:11-16/Lk 16:19-31 

This week will see worldwide demonstrations leading to the Climate Action Summit on 23 September at the United Nations in New York City, where representatives of the nations of the world will gather to consider plans to address the global climate emergency.

September 21th saw Youth Climate Summit, an historic event that brought together young activists, innovators, entrepreneurs, and change-makers who are committed to addressing the global climate emergency.

Pope Francis has encouraged Catholics throughout the world to join in this effort: “In this ecological crisis affecting everyone, we should also feel close to all other men and women of good will, called to promote stewardship of the network of life of which we are part.”

See his message for the World Day of Prayer for the Care of Creation, September 1. 

http://w2.vatican.va/content/francesco/en/messages/pont-messages/2019/documents/papa-francesco_20190901_messaggio-giornata-cura-creato.html