Since1931 there’s been a Christmas Tree in Rockefeller Center in New York City. It started when some workers pooled their money and decorated a tree with simple home decorations. Last year’s tree had 50,000 LED lights.
People line up to see it every year. They say that during the pandemic a few years ago people wanted live trees for the holidays and busily bought them out..They were “seeking comfort in the conifers.” We are busily putting up trees ourselves now, They bring comfort as the days get darker.
When the Laurentine Glacier receded from our land here in Queens, NY, about 12,000 years ago, the first trees to grow were the evergreens. Are the evergreens a sign of hope? Is that why we treasure them? Certainly Christians from northern Europe saw them that way when they gave us the Christmas Tree centuries ago. The tree is a sign of Christ our hope, a sign of life.
I find myself visiting these two evergreens in our garden these days. The other trees are leafless, asleep. These still stand, signs that life can go in the cold.
Bless the tree in your house for the season. Here’s a blessing prayer.
I discovered on Google books an old study of plants and trees by Richard Folkard, an English botanist. (Plant Lore, Legends and Lyrics, London 1884) It’s a treasure of information.
Folkard says that from earliest times people saw religious meaning in plants, flowers and trees. He writes especially about how they were seen in medieval times.
“In the dark ages the Catholic monks , who cultivated with assiduity all sorts of herbs and flowers in their monastic gardens , came in time to associate them with traditions of the Church , and to look upon them as emblems of particular saints . Aware , also , of the innate love of humanity for flowers , they selected the most popular as symbols of the Church festivals , and in time every flower became connected with some saint of the Calendar , either from flowering at the time of the saint’s day , or from being connected with the saint in some old legend…
But it was more especially upon the Virgin Mary that the early Church bestowed their floral symbolism … The poetry no less than the piety of Europe has inscribed to her the whole bloom and colouring of the fields and hedges. The choicest flowers were wrested from the classic Juno , Venus , and Diana , and from the Scandinavian Bertha and Freyja , and bestowed upon the Madonna , whilst floral offerings of every sort were laid upon her shrines .
Her husband , Joseph , has allotted to him a white Campanula , which in Bologna is known as the little Staff of St. Joseph . In Tuscany the name of St. Joseph’s staff is given to the Oleander. A legend recounts that the good Joseph possessed originally only an ordinary staff , but that when the angel announced to him that he was destined to be the husband of the Virgin Mary , he became so radiant with joy , that his very staff flowered in his hand…
A Catholic writer complained that at the Reformation the very names of plants were changed in order to divert men’s minds from the least recollection of ancient Christian piety A Protestant writer of the last century , bewailing the ruthless action of the Puritans in giving to the ” Queen of Beauty ” flowers named after the ” Queen of Heaven , ” says :’Botany , which in ancient times was full of the Blessed Virgin Mary , is now as full of the heathen Venus .’ ”
Folkard reminds us that the monks were good catechists. That work of theirs is largely ignored today. If you consult Wikipedia’s listings of trees and plants, there’s hardly a trace of that Catholic tradition. I wonder if we shouldn’t mine that tradition again as we try to enhance our care of the earth. Clover .spearmint, foxglove, lupine, campanula, marigolds, cowslip, Lady’s mantel, Lady’s bedstraw are more than a genus and species. They once spoke of the mysteries of God.
The Victor's Place 