Tag Archives: relics

St. Paul Outside the Walls

 Paul the Apostle is buried in the Church of St. Paul Outside the Walls in Rome. His sarcophagus lies under the church’s main altar. Until 2008, when archeologists uncovered it, it was concealed underground in the same spot.

After their execution in the mid 60s, Peter was buried on the Vatican Hill and Paul was buried along the Via Ostia. Churches honoring the two apostles were built in the 4th century by the Emperor Constantine over their graves. Constantine didn’t initiate devotion to the apostles, though. Christians from Rome and elsewhere came in great numbers from earliest times to these places to honor these great heroes.

Here’s a video of the church:

St. Paul Outside the Walls, Rome

A statue of St. Paul welcomes us outside the church’s entrance. He’s an old man, clothed in a heavy traveler’s cloak, bent and tired from years on the road. Yet, the apostle holds a sword firmly in hand, not a military sword, but a symbol of a faith that won hearts and banished the powers of darkness. He has “fought the good fight” and “kept the faith,” and here in Rome his earthly journey ended. Pictures on the church doors recall Paul’s final hours, when he died decapitated by an executioner’s sword not far from this spot.

Lifting our eyes to the façade of the church, we see his dramatic journey in outline, from Jerusalem to Rome, as Paul carried the gospel of Jesus Christ announced beforehand by prophets of the Old Testament.  A more detailed description of his mission appears in the paintings around the church walls inside, from his conversion on the way to Damascus, to his death here in the capitol of the Roman world.

If we look higher before we go in, Paul appears on the church’s façade in the light of glory, his traveling days done. With Peter, a fellow disciple, he sits at the feet of Jesus Christ, the Risen Lord who taught him so well. “Who are you, Lord?” Paul once cried, thrown to the ground. Now he sees Jesus face to face.

This same scene of glory is repeated within the church itself where columns in procession lead our eyes to a triumphal arch defining the apostle’s grave below and the altar above it. On the dome of the apse, Jesus sits in triumph, surrounded by Paul and his companion apostles and evangelists. “Come, blessed of my father, receive the kingdom prepared for you,” Jesus proclaims in the book of life he holds up to them.

Today,  we can see the apostle’s tomb, recently uncovered by archeologists, under the main altar.

Outside the Walls

The description “Outside the Walls” is a reminder that this church, now in a crowded city suburb, was once outside Rome’s city walls on a desolate stretch of the Via Ostia, part of a little cemetery where the apostle was first buried. As they did over St.Peter’s grave, early Christians built a modest memorial immediately after Paul’s death to mark his grave; then in the early 4th century the Emperor Constantine erected a small church facing the Via Ostia honoring the apostle.

It did not end there, however. Later that same century, a larger church replaced the small church, as large as that of St.Peter on the Vatican. Why build an immense building like this in an out-of-the-way place, we may ask? Was it devotion or Christian pride?

Perhaps. Yet, some speculate other reasons were behind it. In the late 4th century, hordes of “barbarians” were pouring through the frontiers of the empire, and the Romans–most likely Christians among them–  saw the newcomers as pesky strangers: violent, crude and uncultured. The latin word they used for them, “barbari,” dismisses them as little less than savages, unwelcome intruders to an orderly Roman world.

St. Paul once scolded the proud Corinthians for looking down on others and forgetting how God raised them up from nothing by his grace. “The door to faith has opened to the nations,” he said; God welcomes all, no matter who they are. Wouldn’t God welcome these new immigrants?

Did the new church call Roman Christians to open their hearts to these new gentiles as the apostles Peter and Paul had done before? Early popes like Leo the Great and Gregory the Great promoted this new church. Gregory not only welcomed newcomers to the Italian peninsula but inspired by Paul reached out to peoples beyond the borders of the empire, to the misty shores of England and the dark forests of Northern Europe.

To be catholic the church had to reach out to the world.

Peter and Paul complement each other. Paul, a complex intellectual, forged beyond the boundaries of Judaism to address the whole world.  Peter, the Galilean fisherman, was a cautious captain for the ship of the church. Their gifts are different, but we gain from both of them. Paul’s sword points to an unknown future and tells us not to be afraid to embrace it. Peter, holding firmly the keys given him by Jesus, calls us to stay close to the Good Shepherd, whose wisdom and love supports us.

The Church treasures their different gifts.

Websites:

http://www.vatican.va/various/basiliche/san_paolo/index_en.html

http://news.nationalgeographic.com/news/2006/12/061211-saint-paul.html

St. Clement of Rome

I just returned from San Clemente, near the Colisseum, where the feast of St. Clement, one of the early leaders of the Roman church was celebrated. It was an affair that burst out into the surrounding neighborhood as the relics of the saint were carried through the streets before returning for Mass at 6:30 PM. This beautiful church which rests upon another below and a fascinating complex of other buildings goes back to the 4th century and is a favorite of visitors to the city.

Tonight the church was lighted with torches on the outside, like a birthday cake. Cardinal Hummes officiated at the celebration. About two hundred people followed a Roman band and the community of Irish Dominicans and the cardinal and four stalwart young men carrying the golden bust of St Clement containing the relic through the streets. The Dominicans have been in charge of the church since they were banished from Ireland during Reformation times.

The climax of the procession was a waterfall of fireworks that stopped the procession at one point. Smiles on everyones’ faces. Who doesn’t like noisy fireworks?

The one thing we know about St.Clement for sure is his letter to the Corinthians. They seem to have been troublemakers in the early church, and Clement’s letter is basically telling them to cool it. We need to love each other more.

Maybe that was the saint’s message tonight as he went through the crowded streets where a good number of drivers were fuming that their favorite route was interrupted by a procession.

I have some fine video of the event, and I came home with some tea and cookies for some of the boys at Saints John and Paul.

Holy Cross in Rome


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Originally uploaded by victorhoagland

Atop the gleaming white façade of this fascinating church is the figure of a woman holding a cross. She is Helena, the mother of the Emperor Constantine.

We don’t know much about Helena. She is said to have been a waitress in a tavern, a pretty young woman who caught the eye of a Roman soldier and future emperor, Constantius Chlorus.

Chlorus aspired to be a member of Rome’s ruling class, and so he kept Helena as his concubine, since she came from the lower class. They had a son–Constantine. Mother and son would play a major role in shaping the empire and Christian church.

There are memories of Helena in the German city of Trier on the Moselle River, in her day a great Roman outpost on the empire’s western borders. Its vineyards and farmlands made it a favorite of soldiers and their families. She probably raised her son there, while Chlorus led Rome’s legions guarding the Rhine River border and then in Britain.

We don’t know when Helena became Christian, but even then Trier had a fervent Christian community. Did she belong to it? Later, she gave her palace to the city’s Christians for their cathedral.

The ambitious Chlorus eventually married Flavia Theodora, stepdaughter of Maximian, emperor of the west, and he put aside Helena, the former waitress, who stood in the way of his career. In 292 Chlorus became Caesar of the western part of the Roman Empire and eventually succeeded Maximian as emperor.

All the while, Helena’s son stayed loyal to his mother. Constantine became a soldier, Caesar– finally, emperor of Rome–Constantine the Great.

Constantine’s rise to power

Constantine rose to power in 312, while he was commander of the army in Britain. Rome’s leaders were fighting among themselves then–a situation ripe for an imperial coup– and Constantine’s soldiers proclaimed him emperor. He and his legions marched into Italy to take possession of Rome; Helena must have followed him.

By October Constantine’s legions reached the city, where his rival Maxentius had drawn up his army at the Milvian Bridge. Before their battle he saw the sign of the Christian Cross. The historian Eusebius described it:

“He said that about noon, when the day was beginning to decline, he saw with his eyes the trophy of a Cross of light in the heavens, above the sun, and bearing the inscription, ‘Conquer by this sign.”

Constantine ordered the sign placed on the standards of his army. The next day he won a decisive victory over Maxentius at the Milvian Bridge and became emperor of the west.

Constantine and the Christians

A year later in Milan, the new emperor ended the persecution of Christians and began to embrace their cause. We don’t know when Constantine himself became Christian, but he waited until he was dying to be baptized. His mother Helena surely played a role in his religious development.

On the extensive Lateran property on the eastern side of Rome, which he confiscated from his enemies, Constantine began a massive building program for the once-persecuted Christian church. He ordered a large Christian basilica and baptistery built there, where the present basilica and baptistery of St. John Lateran now stand, and built a residence for the Christian bishop of Rome.

He gave the Sessorian Palace, close by, to Helena as her official residence. She converted a room of the palace into a chapel, where she later placed the relics of the Cross she brought from Jerusalem. The room and the relics still remain in what is now called the Church of the Holy Cross.

At the same time the new emperor honored some of Rome’s great Christian martyrs by building churches next to their tombs – the church of St. Sebastian, St. Lawrence the deacon, Saints Peter and Marcellinus. The largest of the new Christian basilicas he built over the tomb of Peter the Apostle, on the shoulder of the Vatican Hill.

Helena, a convinced Christian, must have inspired some of her son’s plans.

Builder of an empire: Constantine the Great

Twelve years after conquering the city, Constantine left Rome to secure the empire’s borders along the Danube River, where barbarian tribes were breaching the frontiers. He also moved to defeat his rival in the east, the Emperor Licinius. By 324 he was sole ruler of the entire Roman empire.

To unify his large domains, Constantine built a new imperial city where the Black Sea and the Aegean Sea meet. The city was called Constantinople–today Istanbul, Turkey.

Constantine sought to advance his plan for a unified empire to strengthen the position of the Christian church by making the Holy Land, where Jesus had lived and died, its religious center. He chose his mother Helena to oversee his plan,

Helena visits the Holy Land

Helena left Constantinople very likely in the winter of 325 and reached Jerusalem the following spring. She was almost 80 years old; it was a hard trip of over 1500 miles, even for a woman of privilege.

Yet, according to the Christian historian Eusebius:

“She came, old in years, but young in spirit. She wanted to know this land… and walk in the footsteps of the Savior…. “

So Helena visited the places where Jesus had been. She supervised a massive program for building churches over these places. Above all, she wanted to honor the place of Jesus’ death.

It was not hard for her to find. The location of Calvary and the tomb–beneath a Roman temple built by the Emperor Hadrian in 138–was well known to Jerusalem’s Christians since the time of Jesus. The bishop of Jerusalem, Macarius, who probably suggested the plan for enhancing the Holy Land to Constantine in the first place, pointed the places out to her.

The Finding of the Cross

By the emperor’s order the Roman temple on the site was torn down and workmen began digging the foundations for a new church. While they were digging, it is said, they discovered an ancient cistern filled with debris from the old Roman execution site, including three upright beams and the title that Pontius Pilate had attached to the Cross of Jesus. It was an amazing discovery.

According to the oldest accounts, Helena determined the Cross of Jesus by touching each of the three wood pieces to a woman who was deathly sick. At the touch of one the woman was healed.
She concluded that this was the Cross on which Jesus died.

Helena enshrined a large part of that healing Cross in the newly built Church of the Holy Sepulcher in Jerusalem. Leaving Jerusalem, she took with her two other portions of the Cross, a part of the Cross’ title and some nails that were found in the cistern.

One part of the Cross she gave to her son, Constantine, in Constantinople. The rest she placed in the chapel of her private residence at the Sessorian Palace in Rome, where they remain till this day. She covered the floor of her chapel with soil from the Jerusalem excavations.

Christians rejoiced at the discovery. Less than 25 years before, they experienced the worst of all persecutions under the Emperor Diocletian, who tortured and killed great numbers, confiscating Christian homes and property. Their religion was on the verge of extermination. Now a new day had dawned; Christianity was triumphant.

The pieces of scarred wood buried in the earth for so long, seemed a reflection of God’s triumphant power. Now placed in settings of gold and precious stones, were they not a sign that, like Jesus, the church also had tasted death but was now raised up? Helena must have seen her own life reflected in this sign too.

The discovery of the tomb

Besides the relics of the Cross, there was another great discovery. Digging the foundations for the new basilica to honor the Cross, Constantine’s builders discovered the tomb of Jesus and immediately constructed a splendid rotunda around it. The tomb survives today in the Church of the Holy Sepulcher in Jerusalem’s Old City.

Helena’s extraordinary visit to Jerusalem inspired a powerful movement of Christian devotion. After her, crowds of pilgrims made their way to the holy places. Like Helena, they returned home with reminders of their visit: small vials of oil from lamps at the tomb of Jesus, small handfuls of soil. Some even carried back tiny precious portions of the Cross itself.

She died a few years after her Holy Land visit. Her son brought her remains back to Rome from Trier, and today they rest in the center of imperial Rome in the church of Santa Maria in Aracoeli.

She was Helena, a former tavern waitress, cast aside by a powerful, ambitious man with whom she had a child. Her great achievement was her search for the Cross of Jesus, a mystery she treasured.

After her death, she was revered as a model Christian, a model especially for women of the imperial court. The church honors her as a saint.

Did Helena find Calvary and the tomb?

But did Helena really find Calvary and the tomb of Jesus?

For almost twelve hundred years Christians believed that she did; they revered the holy places of Jerusalem and made them part of their devotional life. Artists were inspired by her story.

Then in the 16th century, doubts arose about Helena’s story. Historians scrutinized it for scientific proof and questioned its reliability.

Now, in recent times, archeologists and historians studying these ancient traditions less skeptically are examining the story again.

There is a new appreciation today for ancient traditions about tombs and places where famous figures lived and died. Certainly people at the time of Jesus remembered the tombs of notables from centuries before, such as David and Solomon. They were etched in their memories. Would not the earliest followers of Jesus– eyewitnesses– remember the places where he died and was buried?

Memories of Calvary

They were easily remembered in the years following his death, because executions still took place there. The uprights of the crosses remained standing on Calvary and crucifixions continued. His tomb lay empty nearby.

Then, about the year 41, when Herod Agrippa ruled Judea, the walls of Jerusalem were extended and the site of Calvary enclosed within its walls. Executions and burials ended because they were forbidden within the city. The bloodied uprights of Crosses were pulled up and thrown into a nearby cistern.

In the decades following Jesus’ death, the Christian community– a minority sect then– probably honored the places of Calvary discreetly. But Christians and others must have remembered the sites and told their children where they were.

After the Jewish rebellion against the Romans in 62, the situation changed. Refusing to join the revolt, Jewish Christians in Jerusalem moved to the city of Pella in Transjordan. When the rebellion was crushed in the year 70, Jews were banished from Jerusalem. However, Jewish-Christians–not complicit in the revolt– had some access to the city and their holy places.

Veneration of Jesus’ tomb must have continued; Christians must have come and prayed, even marking the site with graffiti as they customarily did elsewhere. In the 2nd century, the Emperor Hadrian– wishing to eradicate Jerusalem’s Jewish past– rebuilt it as a Roman city. Over the place of Calvary and the tomb of Jesus, he built a splendid temple to Venus. Was he hoping also to eradicate a Jewish-Christian shrine?

If he did, he only ensured an opposite effect. The temple became a marker for local Christians, who knew what lie underneath and told the next generation where it was, waiting for a better time. That time came less than two hundred years later, when Helena arrived.

Today, there is a growing acknowledgment among archeologists and historians that Calvary and the tomb of Jesus are indeed where Christian tradition always claimed them to be– at the Church of the Holy Sepulcher in Jerusalem, where once Hadrian’s temple stood.

What about the relics of the Cross?

Yet, what about the relics of the Cross? What can we say about them? Here the ground is less certain.

An early legend says that Helena’s workers discovered remains of crosses in the debris thrown into a cistern near Calvary. The empress used an unscientific method to decide which piece of wood was the Cross of Jesus. She asked for a sign from God– a healing– and a healing took place. It was the way of her time, but a way a scientist cannot accept.

Other details may help to explain Helena’s choice. Some think that after Jesus’ death, the title on his Cross and other relics of Calvary were kept in his tomb or perhaps kept by disciples or members of his family. Indeed, some relatives of Jesus– like Simeon bar Cleopas, the son of his uncle– who led the Jerusalem community during its exile at Pella and after its return to Jerusalem in 73 or 74– were prominent Jerusalem Christians. Did they and their descendants keep the relics from Calvary? Did they hand them over to Helena–perhaps under coercion, as some of the legends suggest? We will never know for sure.

However Helena’s relics originated, it safe to say that they were not lightly chosen or late fabrications. Slight as it is, the evidence seems to indicate that the relics she introduced to the Christian world, relics revered in countless Christian churches, came from the debris uncovered near the execution place, the Place of the Skull – Calvary.

And so the mystery remains– which may be the very nature of the Cross of Jesus. It will always be a mystery to be discovered.

On Good Friday, the day Jesus was crucified, Christians honor his Cross. In Roman Catholic churches throughout the world, the faithful approach this image and reverence it during the solemn liturgy of the day.

Where did the practice come from? It can be traced back sixteen hundred years to the church of the Holy Sepulcher in Jerusalem, spreading from there to Rome, where the Good Friday liturgy is officially celebrated by the Roman church, and to other parts of the Christian world. A woman named Helena set the practice in motion.

Relics

You can’t miss seeing relics in Rome.

Devotion to relics is waning in the church today as far as I can judge. In the western world, influenced as we are by scientific thinking,  we find them puzzling. Rome, the center of the Roman Catholic Church, is filled with them.

Most of the churches we are going to, like St. Peter’s and St.Paul Outside the Walls, were built to house them. So why are bones of saints and relics of the mysteries of the life of Jesus, like relics of the cross in St. Peter’s Basilica and Holy Cross in Jerusalem, the holy stairs at the Scala Sancta, St. Peter’s chains in the church of St. Peter in Chains, the crib from Bethlehem at St. Mary Major, there in the first place?.

The cult of relics flourished when people believed in an “enchanted world,” to use a phrase from Charles Taylor, where heaven and earth were close together and God was seen as actively engaged in nature and history.

Our western world believed in an enchanted world until the time of the Enlightenment in the 17th century, when scientific thinking began to emerge. From then on, religion came under the microscope of science and reason more and more.

You can see an enchanted world in the psalms. “The heavens declare the glory of God,” (Ps.18) God is “maker of heaven and earth, the seas and all that is in them.” (Ps.146) God is savior as well as creator: “The Lord sets prisoners free; the Lord gives sight to the blind…The Lord protects the stranger, sustains the widow and orphan,  but thwarts the way of the wicked.” (Ps. 146) He “dwells in a holy temple” and they are happy who find him there. (Psalm 84) He “takes delight in his people.” (Ps.149)

God is close to creation and is its loving savior, these prayers say.  God is not distant, as many followers of the Enlightenment came to believe, or unknown as many might say today. According to Christian belief, God is present in our world, as Jews believe, but he reveals himself now in Jesus Christ, his Son.

The sacraments of the Church–Baptism, Confirmation, the Holy Eucharist, etc..– are special signs of God’s abiding presence in our world. They’re signs of Christ who remains with us from birth till death, and leads us to a kingdom that will come.

Relics are part of the sacramental dispensation. Relics of the saints, like those of Peter and Paul,  are reminders that God works in people on earth. Now they see him face to face, yet “from their place in heaven they guide us still.” They are part of a communion of saints; even now drawing us into God’s loving friendship.

Similarly, relics of mysteries like his cross and his birth are sensible reminders that the great mysteries of Christ abide with us too.

One danger of an “enchanted world,” a world where God is close, is that people misuse its powers for their own selfish purposes and not as aids to salvation. The abuse of relics became particularly acute in the 15th century when they were bought and sold and used superstitiously. A slide to magical thinking began.

At the time, voices within the church condemned the abuse of relics, but church authority didn’t move quickly enough to stamp out the abuse–partially because they benefited economically from it themselves.

A major attack came from Martin Luther and other Protestant reformers, who not only condemned the abuse of relics for endangering  faith, but also called for their elimination altogether.

In its own movement of reform, the Catholic Church upheld the practice of honoring the relics, but laid down laws governing their use. They are not magical objects that give us power over things, but holy signs calling for conversion and humble recognition of an all-powerful God.

A second attack on relics followed the scientific revolution that began in the 17th century. Rationalist scholars, focusing on the Christian faith, questioned the historicity of  Jesus himself and the gospels. Since relics were part of church belief and practice, they also came under scientific scrutiny. If they didn’t pass the test of science, they were rejected.

Because of religious and scientific questions about relics, some avoid them and turn to art and architecture instead. But don’t miss the relics. They’re important; you can’t understand the churches without them.