Tag Archives: prayer

Praying for Christian Unity

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We celebrate a Week of Prayer for Christian Unity every year from the 18th to the 25th of January.

Pope Francis, speaking about ecumenism, said that like the Magi, whom tradition represents as representatives of diverse cultures and peoples, Christians today are “challenged to take our brothers and sisters by the hand… and move forward together.”

Some of the journey together is easier than others, the pope noted, like works of charity together, for example. which draw us closer not only to the poor but to one another.

On the other hand, the journey toward full unity is sometimes more difficult, which “can lead to a certain weariness and temptation to discouragement.

Pope Leo has taken up the same cause dear to Pope Francis. He has called all the Christian churches to celebrate the anniversary of the foundation of Christianity in Jerusalem in the year 2033.

The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council.” (Decree on Ecumenism n.1). Ecumenism affects the mission of the church, because the division of Christians prevents the preaching of the gospel and deprives many people of access to the faith” (Ad Gentes, n. 6). Divisions among Christians cause a confusion that hinders people from accepting the gospel today.

Passionist Father Ignatius Spencer, an early pioneer in ecumenical activity, strongly urged more prayer together. Might be a good idea to consider . How can we do it? How can we prepare for the year 2033?

Listening to Prayers

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“Speak, Lord, your servant is listening.” Those words of the Prophet Samuel remind us to listen. One way to pray is to listen to God in our prayers. Besides listening to the scriptures and the homilies we hear, we also need to listen to the prayers we say . This is especially true of the Eucharistic prayer and the prayers of our liturgy. We get used to prayers we say repeatedly; we need to listen to them.

I recorded an audio file of the 2nd Eucharistic Prayer for Various Needs and you can listen to it at the end of this blog, if you wish. Listen and reflect on the words. The Eucharistic prayers help us understand the mystery we celebrate.

Think about the words of the prayer and ask yourself what they mean. Take the dialogue that opens every Eucharistic prayer, for example:

“The Lord be with you.

And with your spirit.

Lift us your hearts.

We have lifted them up to the Lord.

Let us give thanks to the Lord, our God.

It is right and just.”

The Lord is with us as we pray and and lifts up our hearts to the divine presence. That presence expands our vision of life and broadens our awareness of who we are. We thank God.

What do we thank God for? Certainly for the blessings of our life, but we don’t stop there. In God’s presence we become aware of  the blessings of creation and redemption given to us by God, our Father, through Jesus Christ.

The Eucharist calls us into a large world, infinitely larger than our own time and place. If fact, it brings us into the context of eternity. We’re in touch with the beginnings of our universe and reach out to the end of time, when God’s kingdom will come. We belong to this great world as children of God. We have been blessed with a promise far beyond our imagination.

We receive this promise through Jesus Christ whose love we recall in the gifts of bread and wine and the other signs of our prayer. He is present; remember him.

Here’s an audio of a Eucharistic Prayer

Saving Advent and Christmas

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Wikipedia’s article on Advent offers a description about how Christian denominations– Catholic, Anglican, Lutheran, Presbyterian, Methodist– approach the feast of Christmas, through devotional prayers and practices like the Advent wreath, the Christmas tree, musical performances like the Nine Lessons of Carols and Handel’s Messiah. Purple is the color of the season in most of these churches, blue in the Scandinavian countries.

The Wikipedia article features the devotions of Advent. Little is said ofGreek church’s Nativity Fast or the Roman Catholic liturgy of Advent. The Catholic liturgy of Advent “remained unchanged until the Second Vatican Council introduced minor changes,” it says.

That’s not accurate. The Roman Catholic Advent liturgy underwent a major change after the Second Vatican Council. A better schedule of readings and new Eucharistic prefaces were introduced to the liturgy; morning and evening prayers and other parts of its liturgy were enhanced. The Catholic Advent liturgy is a ringing affirmation of hope.

Advent hope is nourished by the first coming of Jesus Christ, but also by the promise of his second coming. It’s hope defying human calculation or human logic – an impossible hope. A hope spelled out in the devotions like the Advent wreath and the Christmas tree, but above all proclaimed in the Advent scriptures and liturgy.

Isaiah’s oracles from 8th century Judea are heard in the first few week of Advent, They proclaim that kind of hope.  Even as Assyrian armies capture and destroy his land, Isaiah sees a sign, the root of Jesse, set up before the nations. 

“His dwelling shall be glorious. The wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; The calf and the young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like the ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the LORD, as water covers the sea.”

Wolves and lambs, leopards and kid goats, calves and lions lie down together on God’s holy mountain. The impossible becomes possible. That’s the  kind of hope we need today. 

Our Christian holidays and seasons are suffering more and more from secularization and commercialization. Like Santa Claus they need to be saved. They celebrate a greater hope than human imagination dares – hope in God and the promises God offers in Jesus Christ.

Let’s celebrate that hope in our liturgy.

Pope John XXIII: October 11

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Three popes involved in the Second Vatican Council have been canonized: Pope John XXIII, Pope Paul VI and Pope John Paul II.. They were declared saints, not just because they were popes, but because of their holiness and their involvement and promotion of the council. 

Three months after his election as pope in 1958, Pope John XXIII, whom we remember today,  called for a general council. It was to an “aggiornomento” , an updating of the church for bringing its message to the people of our time and the world of today. His official biography, which  can be found here ends, “Since his death on June 3, 1963, much has been written and spoken about the warmth and holiness of the beloved Pope John. Perhaps the testimony of the world was best expressed by a newspaper drawing of the earth shrouded in mourning with the simple caption, “A Death in the Family.” 

I was fortunate to meet Pope John personally in 1962 when Father Theodore Foley and I accompanied  Bishop Quentin Olwell, bishop of Cotabato, in the Philippines, on his “ad Limina” visit to Rome. The pope told me to “be like St. Gabriel.” That year Pope John was named Time Magazine’s Man of the Year. 

The popes often describe the council as the path the church must take into the future. Some years ago at a synod of bishops,  Pope Francis described that path as the road Jesus took from Jericho to Jerusalem to enter the  mystery of his death and resurrection.  It’s a winding road, not easy to travel. Here’s a  picture of it from the air in the 1930s.

That’s the road our church is on today. 

Psalms Say It All

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I like the way psalms say it all. “Rejoice in the Lord, you just!” one psalm says. No need to make a prayer up on your own or think hard about saying something to God. Let the psalms help you. “Rejoice in the Lord, you just!”

“Let the earth rejoice in God, our king.” Why not join the earth praying? The “many isles are glad.” Be glad with them. The psalms call you to creation. They’re good prayers for the Season of Creation.

The psalms still our souls and draw them into the quiet grace of God’s presence. We think everything depends on us. No, it doesn’t. God “melts the mountains like wax” and “guards the lives of his faithful ones.” We think we have to know everything. No, we don’t.  But God does.

The psalms draw us closer to God. They feed our minds and hearts, little by little. Their special grace is their simplicity as they tell us, for example,  “rest in God as a child in a mother’s arms.”

Most of the psalms in our liturgy are songs of praise. “Praise the Lord, for the Lord is good.” Other psalms cry for help. Cry to the Lord, they say. “I cry to the Lord that he may hear me.”

The psalms call to a simple, deep prayer. Keep your eye on them in the liturgy of the Mass, Use them in your daily prayer. They’re wonderful basic prayers for everyone.

“Although the whole of Scripture breathes God’s grace upon us, this is especially true of that delightful book, the book of the psalms.” (St. Ambrose)

Every day the church meets the morning praying the psalms; every evening we end the day with these great prayers. A good way to pray always, as Jesus asks us to do.



Saints Cornelius and Cyprian

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Today the church celebrates two early saints and martyrs, Cornelius, a pope who died in 253, and Cyprian, a bishop who was martyred in Roman Africa shortly after in 258.

At the time barbarian tribes in the west and the Persians in the east were invading Roman territory; the Roman emperors Decius and Valerian called for absolute loyalty from their people. The empire was imperiled.

To prove their loyalty, Roman citizens lined to offer sacrifice in honor of the emperor. Christians refused, and so at first church leaders were executed or imprisoned, wealthy, influential Christians lost their property, their positions and possibly their lives. Finally, all Christians could expect punishment for not performing the rites of sacrifice.

Not every Christian remained loyal to the faith at the time. Many offered sacrifice, betraying their faith, then afterwards sought to return to the church. Hard liners called for them to be banned for life for their lack of loyalty. Let God judge them when they die, they said. Others, like Cornelius and Cyprian, called to reconcile them after a time of penance, since God is all merciful.

Mercy and justice are always hard to reconcile. The gospels come down on the side of mercy. So should we.

In the persecution, Cornelius, bishop of Rome, was executed first, Cyprian, bishop of Carthage in Africa, was executed a few years later. The two men were from different social backgrounds and not always on good terms, historians say, but they found support in their common faith, as this letter of Cyprian to Cornelius, written shortly before Cornelius’ death, reveals:

“Cyprian to my brother Cornelius,

Dearest brother, bright and shining is the faith which the blessed Apostle praised in your community. He foresaw in spirit the praise your courage deserves and the strength that can not be broken; he was heralding the future when he testified to your achievements; his praise of the fathers was a challenge to the sons.

Your unity, your strength have become shining examples of these virtues to the rest of us. Divine providence has now prepared us. God’s merciful design has warned us that the day of our own struggle, our own contest, is at hand. By that shared love which binds us close together, we are doing all we can to exhort our congregation, to give ourselves unceasingly to fastings, vigils and prayers in common. These are the heavenly weapons which give us the strength to stand firm and endure; they are the spiritual defences, the God-given armaments that protect us.  

Let us then remember one another, united in mind and heart. Let us pray without ceasing, you for us, we for you; by the love we share we shall thus relieve the strain of these great trials.”

Love shared relieves the strain of trials.

The Queenship of Mary

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“Christians live from feast to feast,” St. Athanasius said. The church’s feasts are linked to each other through the year, and every feast is linked to the great feast of the Resurrection of Jesus.

The feasts of Mary follow the pattern of the feasts of her Son, for she shares in his saving work. Following the feasts year by year, we learn the mysteries of God, little by little. Mary was blessed from her conception. ( Immaculate Conception, Dec. 8). We celebrate her birth 9 month later. (The Nativity of Mary, September 7). Her death and assumption into heaven are celebrated Augustus 15th.

The Feast of the Queenship of Mary, August 22, is part of the mystery of her assumption into heaven. Introduced into the liturgy of the Roman Catholic church in 1955, the feast celebrates the privileged place of Mary in heaven. She “was taken up body and soul into heavenly glory when her earthly life was over, and exalted by the Lord as Queen over all things.” (Second Vatican Council, Lumen Gentium 59)

Royal titles were commonly given to God and those anointed by God in the Old Testament; Christianity continued the pratice, giving royal titles to Jesus and Mary. She is called queen in traditional Christian prayers like the Hail Holy Queen (Salve regina) and Queen of Heaven (Regina Coeli):

“Hail, Holy Queen, Mother of mercy, our life, our sweetness and our hope. To you do we cry, poor banished children of Eve. To you do we send up our sighs, mourning and weeping in the valley of tears. Turn then, most gracious advocate, your eyes of mercy towards us, and after this our exile, show to us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary.

Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Mary is a queen, but also a mother. She is the Mother of God, Mother of Jesus Christ, Mother of us all, the New Eve, given to us by her Son from the Cross through his disciple John.

Mary knows her greatness is from her Lord, as she acknowledges in her Magnificat:

“My soul proclaims the greatness of the Lord; my spirit rejoices in God, my Savior. He who is mighty has done great things to me; holy is his name.” ( Luke 1:46-55)

In the portrayal above, Fra Angelico captures Mary’s humility; she bows before her Son, her hands closed in prayer. The saints below her know that honors given to her are a reflection of the graces promised to humanity.

“Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.”

St. John Vianney

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August 4th  is the feast of St. John Vianney, (1786-1859) the patron of parish priests. Born in Lyon, France, he wanted to become a priest but had to wait because of family obligations. He struggled to become a priest because of his limited education.

Once ordained he was made pastor of a small parish in an out of the way place called Ars. “He cared for this parish in a marvelous way by his preaching , his mortification, prayer and good works,” his biography says. He was especially good hearing confessions and soon people were coming from everywhere to Ars.

Good to pray for parish priests, struggling to minister in the church today as it goes through difficult times of change and questioning.We need more John Vianneys.

John Vianney knew the value of prayer. He wanted to become like St. Francis of Assisi and St. Colette who “used to see our Lord and talk to him as we talk to one another. How unlike them we are! How often we come to church and have no idea what to do and what to ask for. We know how to speak to another human being, but not to God. “

His simple sermons challenged and changed those who heard him. Hurray for simple sermons and priests who preach them.

A Catechism on prayer, by St John Mary Vianney

The noble task of man, to pray and to love

Consider, children, a Christian’s treasure is not on earth, it is in heaven. Well then, our thoughts should turn to where our treasure is.
  Man has a noble task: that of prayer and love. To pray and to love, that is the happiness of man on earth.
  Prayer is nothing else than union with God. When the heart is pure and united with God it is consoled and filled with sweetness; it is dazzled by a marvellous light. In this intimate union God and the soul are like two pieces of wax moulded into one; they cannot any more be separated. It is a very wonderful thing, this union of God with his insignificant creature, a happiness passing all understanding.
  We had deserved to be left incapable of praying; but God in his goodness has permitted us to speak to him. Our prayer is an incense that is delightful to God.
  My children, your hearts are small, but prayer enlarges them and renders them capable of loving God. Prayer is a foretaste of heaven, an overflowing of heaven. It never leaves us without sweetness; it is like honey, it descends into the soul and sweetens everything. In a prayer well made, troubles vanish like snow under the rays of the sun.
  Prayer makes time seem to pass quickly, and so pleasantly that one fails to notice how long it is. When I was parish priest of Bresse, once almost all my colleagues were ill, and as I made long journeys I used to pray to God, and, I assure you, the time did not seem long to me. There are those who lose themselves in prayer, like a fish in water, because they are absorbed in God. There is no division in their hearts. How I love those noble souls! Saint Francis of Assisi and Saint Colette saw our Lord and spoke to him as we speak to one another.
  As for ourselves, how often do we come to church without thinking what we are going to do or for what we are going to ask. And yet, when we go to call upon someone, we have no difficulty in remembering why it was we came. Some appear as if they were about to say to God: ‘I am just going to say a couple of words, so I can get away quickly.’ I often think that when we come to adore our Lord we should get all we ask if we asked for it with a lively faith and a pure heart.

Praying with Mary and Ann

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Western Wall, Jerusalem

A novena preparing for the  Feast of Saints Ann and Joachim, the parents of Mary, the mother of Jesus, July 26 has begun, reminding us of the role parents and grandparents play in raising children.  Some years ago I visited the ancient temple ruins in Jerusalem where  Jewish women were fervently praying with their daughters before the temple’s western wall.

Ann and her daughter Mary must have prayed here too.

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The picture above is a model of the temple from Jesus’ time at the Israel Museum. Tradition says Ann and Joachim were closely associated with the temple and may have lived nearby.  An ancient church honoring St. Ann stands today near the Pool of Bethesda, near the temple. There, a paralyzed man was healed by Jesus. (John 5, 1-18) That’s the church in the ruins below.

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Church of St. Ann, Jerusalem

A statue of Ann and her daughter Mary is in the Jerusalem church. Ann is teaching her daughter at her side.

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What is she teaching her? Some statues show her teaching Mary the scriptures, but I’ve seen a statue, like the one below, showing Ann teaching her the ABCs and numbers. That’s what parents and grandparents do, isn’t it? They teach children life’s basics: how to live and how to pray.

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Cathedral, Tegucigalpa, Honduras

Still true today. We put the little statue below of the two of them under our chapel altar for the novena. Parents and grandparents, the next generation is at your side. Ann and Joachim pray for us; show us the way.

Song at Daybreak

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Does ordinary time, the days after Pentecost, mean that every day is the same? They’re not. Graces, challenges,  joys and sorrows,  hints of things, “our daily bread” are all there. We have to notice them. The Carmelite nun, Jessica Powers, ends a poem calling the day  “my beautiful unknown.” We just need eyes to see and ears to hear

SONG AT DAYBREAK

This morning on the way

that yawns with light across the eastern sky

and lifts its bright arms high –

It may bring hours disconsolate or gay,

I do not know, but this much I can say:

It will be unlike any other day.

 

God lives in his surprise and variation.

No leaf is matched, no star is shaped to star.

No soul is like my soul in all creation

though I may search afar.

There is something -anquish or elation-

that is peculiar to this day alone.

I rise from sleep and say: Hail to the morning!

Come down to me, my beautiful unknown.

 

Jessica Powers