Tag Archives: following Jesus Christ

Mission: St. Thomas More Parish, Sarasota, FL

I preached at all the Masses on Sunday at this vibrant parish which is now expanding its church. Wonderful music ministry and a large congregation, some fleeing from the cold of the north.

During the mission from Monday to Wednesday, I’ll be preaching in the morning after the 8 AM Mass and at an evening service at 7 PM.

You can find a  summary of the morning homily on this blog and a video outlining the evening service.

Here’s  video for the evening service:

Following Jesus Christ in Lent


Lent  takes us on the journey Jesus took from his baptism by John in the Jordan River to his resurrection after he was put to death on the cross in Jerusalem. On the 1st Sunday of Lent we go to the Jordan River where Jesus, after his baptism by John, is led into a deserted place by the Spirit and is tempted for 40 days.

In the following days of Lent, we go with Jesus to Galilee where he preaches to the people, performs many signs that testify to his mission and gathers disciples to follow him.

During the first three weeks of Lent, we read mostly from the Gospel of Matthew which was the favorite gospel of the early church for teaching about Jesus Christ  and what he taught. In this gospel, Peter’s confession at Caesaria Phillipi is the highpoint of the gospel. “You are the Christ, the Son of the living God,” Peter says to Jesus. “You have the words of everlasting life.”

Lent calls us to say that too.

Matthew’s gospel in the first weeks of Lent takes us up the Mount of the Beatitudes where Jesus teaches us how to live and how to pray. He urges us to be faithful to prayer ( Tuesday and Thursday, 1st week of Lent) and to love our neighbor, even our enemies and “the least” whom we might tend to overlook. ( Monday, Friday, Saturday, 1st week of Lent)

The love Matthew’s gospel asks of us is not just an acceptable or normal love; it’s a Godlike love.”Can any of us love like God?” we say. Yet, there’s no watering down the challenge; Jesus’ words are addressed to us all. Lent’s not meant to make us comfortable but to set our sights on loving more, and the bar is higher than we like. Lent calls for our best.

Yet,  the gospel of Matthew, as the reading for the Saturday after Ash Wednesday reminds us, is the gospel of Matthew the tax collector. Jesus called people like Matthew and his friends–not very good keepers of the law– to be his disciples. If we consider ourselves outsiders and sinners, welcome to the lenten season.

In Matthew’s gospel, we will hear  Jesus reminding us that we are on our way to Jerusalem; we are going from the Mount of the Beatitudes to the Mount of Calvary. Matthew likes mountains, like most of the sacred writers do. From a mountain you see distant things more clearly. On the 2nd Sunday of Lent, we go up to the Mount of the Transfiguration to get a glimpse into the glory Jesus brings.

John’s gospel provides most of the lenten weekday gospels beginning with the 4th week of Lent, when we arrive in the Holy City, Jerusalem. I’ll say something about it when we get there.


Following the Word

Hippolytus, an early Roman theologian reflects on the mystery of the Word made flesh:

“ We know that Christ’s humanity was of the same clay as our own; if this were not so, he would hardly have been a teacher who could expect to be imitated. If he were of a different substance from me, he would surely not have ordered me to do as he did, when by my very nature I am so weak. Such a demand could not be reconciled with his goodness and justice.

No. He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. Without protest he endured his passion, he submitted to death and revealed his resurrection. In all these ways he offered his own humanity as the first fruits of our race to keep us from losing heart when suffering comes our way, and to make us look forward to receiving the same reward as he did, since we know that we possess the same humanity.”

The Word became flesh. What does his early life tell us? In one sense, his birth and early life show us the helpless Word, carried along and cared for by others, part of an extended family that nourishes and instructs him, one of the nameless crowd swept along by the strong currents of his time.

Isn’t that what happens to all of us?