Readings
Jesus went from Galilee up to Jerusalem for another Jewish feast, the feast of Tabernacles and “the Jews were trying to kill him” , says John’s Gospel, our reading for today. (John 7, 1-39) Tabernacles was a popular Autumn feast, one of three Jewish feasts drawing crowds of visitors to the city. The celebration of this feast provides the background for chapters 7:1-10:21 of John’s Gospel.
As a pious Jew, Jesus came to Jerusalem regularly to celebrate the Jewish feasts, John’s Gospel recalls. He did not come as an anonymous pilgrim. During the feasts he was recognized for the miracles he performed; he taught in the temple and disputed with the Jewish leaders, who opposed him. There were frequent attempts on his life from “the Jews”, John’ s term for those who finally put him to death.
The “inhabitants of the city” notice him, John notes. Who are they?
They’re not the leaders who will later put him to death. They’re the ordinary people who watch the leaders, who know what’s happening in the city, who follow the trends and pass the gossip. They watch Jesus with curiosity as he enters the temple area and begins to teach.
“Do our leaders now believe he’s the Messiah?” “How can he be, because he’s from Galilee and no one will know where the Messiah is from?” They go back and forth– they’re the undecided who wait to see who wins before they take sides.
Jesus cried out against them, because they think they know what’s going on but know nothing. They are not like the crowds in Capernaum that lined up around the door of Peter’s house when Jesus began his ministry. They stay at a distance and watch.
When we think about those responsible for the death of Jesus, we shouldn’t leave out “the inhabitants of the city.” Terrible things happen because the undecided choose to stay on the sidelines and watch.
The reading from the Book of Wisdom for today talks about people like that–the people who wait and see. “Let us see whether his words be true; let us find out what will happen to him.” (Wisdom 2,12-24)
Prayer helps us to see what is real, the spiritual masters teach. To see what is real we have to put aside the ordinary ways we see and judge and act. The way we think often blinds us to the truth. Then, we have to act. Whether we’re learned theologians, practiced priests, informed church-goers, or “inhabitants of Jerusalem” we need to humble ourselves before God.
We are the inhabitants of the city,
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.




