Category Archives: spirituality

The Ascension of Jesus into Heaven

Homily

The firstborn of the new creation

Here’s St. Gregory of Nyssa, commenting on our feast today:

The reign of life has begun, the tyranny of death is ended. A new birth has taken place, a new life has come, a new order of existence has appeared, our very nature has been transformed! This birth is not brought about by human generation, by the will of man, or by the desire of the flesh, but by God. 

  If you wonder how, I will explain in clear language. Faith is the womb that conceives this new life, baptism the rebirth by which it is brought forth into the light of day. The Church is its nurse; her teachings are its milk, the bread from heaven is its food. It is brought to maturity by the practice of virtue; it is wedded to wisdom; it gives birth to hope. Its home is the kingdom; its rich inheritance the joys of paradise; its end, not death, but the blessed and everlasting life prepared for those who are worthy. 

  This is the day the Lord has made – a day far different from those made when the world was first created and which are measured by the passage of time. This is the beginning of a new creation. On this day, as the prophet says, God makes a new heaven and a new earth. What is this new heaven? you may ask. It is the firmament of our faith in Christ. What is the new earth? A good heart, a heart like the earth, which drinks up the rain that falls on it and yields a rich harvest. 

  In this new creation, purity of life is the sun, the virtues are the stars, transparent goodness is the air, and the depths of the riches of wisdom and knowledge, the sea. Sound doctrine, the divine teachings are the grass and plants that feed God’s flock, the people whom he shepherds; the keeping of the commandments is the fruit borne by the trees. 

  On this day is created the true man, the man made in the image and likeness of God. For this day the Lord has made is the beginning of this new world. Of this day the prophet says that it is not like other days, nor is this night like other nights. But still we have not spoken of the greatest gift it has brought us. This day destroyed the pangs of death and brought to birth the firstborn of the dead. 

I ascend to my Father and to your Father, to my God and to your God. O what wonderful good news! He who for our sake became like us in order to make us his brothers, now presents to his true Father his own humanity in order to draw all his kindred up after him. Gregory of Nyssa

May, the Month of Mary

Mary Garden, Immaculate Conception Monastery, Jamaica, NY

We celebrate Easter through the month of May. The Risen Lord stays with his church on her pilgrim way and walks with her step by step. Jesus is with us; he won’t leave us orphans. He gives us his gifts.

One gift is Mary, his Mother. We honor her in May and ask her to guide us into the mysteries of Jesus, her Son. She knew him better than any of his creatures.

In the Acts of the Apostles, our primary scriptural source for knowing how the church developed, Luke describes that development mainly through the missionary journeys of Peter and Paul. But let’s not forget Mary, a key figure in that development. She’s “embedded” in the story of Jesus’ life and in the development of the church. I like that word to describe her–”embedded.”  

After Jesus ascends into heaven, forty days after his resurrection, a group of his followers, whom we already know from Luke’s gospel, go back to the upper room in Jerusalem.  Luke describes them:

“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.” 

As he says earlier in his gospel, Luke depends on eyewitnesses who not only have seen and heard what Jesus said and did, but also are given prophetic gifts for preaching and teaching in the church. They tell us Jesus rose from the dead but, inspired by the Holy Spirit, they also tell us what that mystery means for the world. 

Luke’s eyewitnesses are the eleven apostles, paired up two by two as Jesus told them for  preaching the gospel. There are also women, like Mary Magdalen, followers of Jesus during his ministry and important witnesses of his resurrection. And finally Mary, the mother of Jesus, and his brothers, his relations, who knew him from the beginning.

Mary, who kept all these things in her heart, is the chief eyewitness.

2nd Sunday of Easter: Thomas Doubts

For this week’s homily, please play the video below:

For this week’s homily please watch the video below.

readings here

This is the Second Sunday of Easter. Notice we don’t say the Second Sunday after Easter. We say it’s the 2nd Sunday of Easter because Easter isn’t a one day feast. It’s celebrated every Sunday of the year. Every Sunday is a little Easter. After the yearly feast of Easter we continue to celebrate it for fifty days.  Easter isn’t  for  one day.  

Why do we celebrate Easter so extensively? Because the resurrection of Jesus is the center of our faith. It’s central to what we believe. We believe in God who created us and all things. We believe in Jesus Christ, who came among us, died and rose from the dead on the third day. That belief has tremendous consequences for us and for our world.

                                                                                                                                                              The story of Thomas the apostle in today’s gospel offers another reason why we celebrate easter as often as we do. Thomas was one of Jesus’ closest followers, “one of the twelve” who heard him teach and saw him work wonders, but Thomas won’t believe the others who tell  him they saw Jesus, risen from death.

He’s deeply skeptical. You can hear skepticism in his words:  “Unless I see the marks of the nails, and put my finger into the nailmarks, and put my hand into his side, I won’t believe.”

Certainly Thomas isn’t the only one who’s skeptical. You can hear skepticism in the way the other disciples after Jesus rises from the dead. Thomas represents human skepticism, the slowness of us all to believe, the distrust we all have. What’s unique about Thomas is he represents skepticism at its worst.  

It’s all right to have some skepticism, you know. We shouldn’t believe everything we hear. We need to check things out. We have to make sure that facts are facts,  we need a certain caution in life. 

But Thomas’ skepticism seems more than the ordinary. He’s a strong doubter. Yet still, the next Sunday–notice it’s a Sunday–Jesus comes and says  “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”


Thomas answer, “My Lord and my God!” That’s a beautiful act of faith. 

What about us? We’re described in today’s gospel as “those who have not seen, but believe.” and Jesus called us blessed. Yet, we can relate to Thomas. In fact, we live today in skeptical times. We’re skeptical about politics, about our institutions, about our churches, about ourselves.  There’s a deep distrust today in the way we speak and in the way we think. We’re wary of others, especially people different from us.  It affects our faith too. 

Yet, as he did to Thomas,  Jesus never abandons us. He  gives us the gift to believe. His mercy is always at work. He strengthens us when he comes in the signs of the Eucharist; he strengthens us through the faith we share with each other, week by week, day be day.   

Our Sundays may not be the dramatic experience that Thomas had, but  something happens here. Our Sundays are always little easters. Jesus come into the room where we are, with our fears and lack of trust. He tells us, as he told his disciples: “Peace be with you.” He shows us the signs of his love and enters our lives.  Every Sunday is a happy Easter. Jesus gives us life.

Easter Saturday: We’re Slow, like the Apostles



Like the apostles we’re slow to understand the mystery of the death and resurrection of Jesus. The two disciples going to Emmaus are not the only ones slow to understand– we’re slow too.

Peter, who preaches to the crowds in Jerusalem at Pentecost, certainly was slow to understand. He speaks forcefully at Pentecost, forty days after the Passover when Jesus died and rose from the dead, but the days before he’s speechless. It took awhile for him and for the others who came up with Jesus from Galilee to learn and be enlightened about this great mystery..

Mark’s accounts of Jesus resurrection appearances, read on the  Saturday of Easter week, stresses the unbelief of his disciples. They were not easily persuaded.

For this reason, each year the Lord refreshes our faith in the resurrection, but it’s not done in a day. We need time to take it in, like the first followers of. Jesus, and for that we have an easter season of forty days. Just for starters.

The disciples are slow to understand the mission they’re to carry out because it’s God plan not theirs, a plan that outruns human understanding. A new age had come, the age of the Holy Spirit, and they didn’t understand it. The fiery winds of Pentecost had to move them to go beyond what they see, beyond Jerusalem and Galilee to the ends of the earth.

The Holy Spirit also moves us to a mission beyond our understanding. Luke says that in the Acts of the Apostles. “The mission is willed, initiated, impelled and guided by God through the Holy Spirit. God moves ahead of the other characters. At a human level, Luke shows how difficult it is for the church to keep up with God’s action, follow God’s initiative, understand the precedents being established.” (Luke Timothy Johnson, The Acts of the Apostles)

“You judge things as human beings do, not as God does,” Jesus says to Peter elsewhere in the gospel. We see things that way too.

Peter’s slowness to follow God’s plan remained even after Jesus is raised from the dead. He doesn’t see why he must go to Caesaria Maritima to baptize the gentile Cornelius and his household. (Acts 10,1-49) It’s completely unexpected. Only gradually does he embrace a mission to the gentiles and its implications. The other disciples are like him; God’s plan unfolds but they are hardly aware of it.

One thing they all learned quickly, though, as is evident in the Acts of the Apostles. Like Jesus, they experience the mystery of his cross, and in that experience they find wisdom.

Readings here

The Easter Season:The Long Day

www.usccb.org   (Readings for the Easter Season)

Weekday Readings for Easter Week

APRIL 21 Mon Octave of Easter Acts 2:14, 22-33/Mt 28:8-15 

22 Tue  Octave of Easter Acts 2:36-41/Jn 20:11-18

23 Wed Octave of Easter Acts 3:1-10/Lk 24:13-35 

24 Thu  Octave of Easter Acts 3:11-26/Lk 24:35-48 

25Fri Octave of Easter Acts 4:1-12/Jn 21:1-14 

26 Sat  Octave of Easter Acts 4:13-21/Mk 16:9-15 

27  2nd SUNDAY OF EASTER  Acts 2:42-47/1 Pt 1:3-9/Jn 20:19-31

The gospel readings this week recall the Easter appearances of Jesus to his disciples, to , Mary Magdalene and the women at the tomb, to Peter and John, to the Emmaus disciples, to Thomas and the disciples from Galilee who came up with him to Jerusalem. We could call this week “a long day.” Every day this week is a solemnity, like Easter itself. Unfortunately, we limit feasts like Christmas and Easter to a day. We need to savor these feasts and let them sink in.

The Acts of the Apostles, which continues St. Luke’s Gospel and is an important reading in the Easter season, describes how the first witnesses, guided by the Holy Spirit, gave testimony and were received. Looking at the church then can help us understand the church now.

In our readings from Acts on Monday, the witnesses begin to speak. Peter is the first. Just as with Jesus in life, his words are accompanied by a sign from God. The crippled man, a temple regular whom everyone knows, is cured by Peter and John as they come to the temple to pray. He follows Peter and listens to him. He will be a sign that’s contradicted; the temple leaders refuse to credit him as a sign. (Acts, Wednesday to Friday)

From its beginnings in Jerusalem the church gradually spreads into the Roman world, incorporating gentiles, non-Jews, and eventually reaching Rome itself. Believers in the Risen Christ who give their testimony and signs that accompany their witness cause it to grow..  

Morning and Evening Prayers here. Week I, Sunday readings all week.

Children’s Prayers here.

Tenebrae: Holy Saturday

Today’s Tenebrae psalms (Psalms 15, 4, 24) speak of Jesus’ burial in the earth. He is the seed that falls to the ground, but he will rise and bring life:

“My heart rejoices, my soul is glad,                                                                                        Even my body shall rest in safety,                                                                                             For you will not leave my soul among the dead                                                                       Or let your beloved know decay.” Psalm 15

Jesus gives the gift of risen life, not only to humanity, but to the earth itself. “Cry out with joy to the Lord, all the earth. Serve the Lord with gladness.”“

It’s a gift we doubt is ours:

O men, how long will your hearts be closed
will you love what is futile and seek what is false"
It is the Lord who grants favors to those whom he loves.
Psalm 4

The gates of heaven open to Christ, risen from the dead, they are lifted high for all he loves:

O gates lift high your heads, grow higher ancient doors,
let him enter the King of Glory.
Who is the King of Glory, the Lord the mighty and valiant,
the Lord the valiant in war! Psalm 24

Tenebrae for Holy Saturday ends with an ancient homily: “Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.”

“The earth trembled and is still…” 

The Passion of Jesus is not only a human story; creation has part in it too. At his death “the earth quaked, rocks were split” Matthew’s gospel says. (Matthew 27,51) “From noon onwards darkness came over the whole land till three in the afternoon,” Matthew, Mark and Luke all say..

 The sun that rules the day, the moon that rules the night respond as Jesus cries out in a loud voice and gives up his spirit. Artists through the centuries place sun and moon at the cross of Jesus.

Remember too blood and water, those great elemental realities blood that John’s gospel says flowed from the side of Christ when a soldier pierced his side. Water refreshed with contact with the Word of God; blood source of life for living creatures come from the side of Jesus. They also share in the mystery of redemption.

The homily for today says that Jesus at his death goes “to search for our first parent…to free from sorrow the captives Adam and Eve…I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.”

Artists from the eastern Christian traditon see the Passion of Jesus leading to a great redemption. Jesus does not rise alone, but humanity and creation itself  will follow him.

Noah and the Ark: Genesis 6-7

Where did the story come from?

A few years ago Nova on PBS featured a program called“The Secrets of Noah’s Ark.” In early times, floods were common in the “Fertile Crescent,” the area in Mesopotamia {modern Iraq} where the Tigris and Euphrates Rivers and the ancient city of Babylon were located. Floods, sometimes great floods, occurred, so the people had to be ready. You had to keep your boats handy, and a big boat also– you never knew..

But people then, as now, had short memories. “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away.” (Matthew 24, 37-38)

I suspect some Babylonian priests then– meteorologists and story tellers of the age– came up with a flood story thousands of years before the Noah story in Genesis, to keep people on their toes – and maybe challenge some early climate change deniers too. It reinforced important advice: “ Keep your boats in shape and make sure a big boat’s around for ‘the big one.’”

Jewish priests and scribes in 6th century Babylon saw the story a perfect fit for the story of human origins they were telling their people. For them the take-away from the story was not to keep a big boat handy, but to be faithful to God like Noah and Abraham and their families. If they were faithful, God would save them from the flood and bring them  to the Promised Land.

The Nova program showed evidence from today of those big boats there “just in case.”

The story gave hope to the Jews driven from Jerusalem to exile in Babylon where, “By the rivers of Bablyon, we sat ad wept, remembering Zion.” (Psalm 137)  Christians– the pictures in the catacombs remind us (above)– saw Noah as a sign that the waters of baptism saved them from death and brought them the promise of paradise lost by Adam and Eve.

So the story of Noah and the ark is more than a myth.

Building a City: Genesis 11: 1-9

babel
Tower of Babel. Pieter Bruegel the Elder. 16th century

After the deluge, God renews a covenant with creation, and the descendants of Noah begin to fulfill God’s command “to increase and multiply and fill the earth.”

But then something else happens: human beings want to be together, so they build a city. A common origin and language draws them together, not just as families or clans, but in a larger society. They look for human flourishing in a city. (Genesis 11,1-9)

Unfortunately, they overreach. They want to get their heads into the heavens and so they plan a tower into the sky. Like Adam and Eve reaching for the Tree of the Knowledge of Good and Evil, they want to be like gods, “presuming to do whatever they want,” Their tower becomes a Tower of Babel. It collapses and they’re scattered over the world, leaving their city unfinished.

It’s important to recognize that the Genesis story does not claim God’s against human beings building a city. The bible, in fact, often sees the city as a place favoring human flourishing. In the Book of Jonah, God values the great city of Nineveh. Jesus sees Jerusalem, the Holy City, cherished by the Lord, the place where he dwells. The Spirit descends on his church in the city. The Genesis story sees the city as good, but it can be destroyed by sin and human pride..

The picture at the beginning of this blog is a painting of the Tower of Babel by the 16th century Dutch artist, Pieter Bruegel the Elder. It’s situates Babel in Antwerp, one of the key seaports of the time. Its shaky structure suggests it’s too ambitiously built. Still incomplete, it may not last. So the painter offers a warning against ambition and not caring for people, especially the needy.

It’s interesting to note that Pope Francis encourages mayors from cities to plan well. Commentators say the pope, conscious of a rising isolationism that’s affecting nations and international bodies today, sees cities to be agents for unifying peoples. They’re important places for humans to flourish. The United Nations also sees cities as key resources in the challenge that comes with climate change.

The picture at the end? You don’t have to be told. A great city. Still, its greatness will be judged, not by its big buildings or businesses, but how it encourages human flourishing.

img_1960

“A Vision Thing”

 

Here’s a favorite picture of mine from the Staten Island Ferry. You say it’s a picture of the New York skyline? I say it’s a picture of water that gave birth to the city. True, isn’t it? The water was here first. The city came to be because water brought the world here, making the city a capitol of world trade and drawing millions of human beings to this place

Now look at it. The man who built the new World Trade Center claims it’s the tallest building in the country, challenging the heavens–like Babel.

Be careful, though, about challenging the heavens and forgetting about the earth. Be careful about the waters that brought you where you are. No fish or oysters here to eat now. Little space for the waters to go when they rise. And they will.

Don’t forget– the water was here first. It’s a “vision thing.” That’s what Pope Francis says in “Laudato si”.

This week’s readings from Genesis are good readings for improving our vision. In the weeks before we read from the Letter to the Hebrews, so you might say that from the heavens we’re now reflecting on the earth.  

It’s good to reflect on creation, Genesis reminds us. God looks on what has been made and finds it good. Our account from Genesis today describes the creation of man (“man” here is a term for man and woman). Man is not immediately placed on the bare earth. No, he is placed in a garden where “various trees grow that were delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil. “

Human beings, created by God, are called like God to find creation good. iThe Genesis account singles our the various trees that are delightful to look at and good for food, but all creation, from the sun and the stars to the simplest organisms, is to be looked at with delight.  

We’ll read for two weeks in our lectionary from the Book of Genesis and then we’ll be reading from the Book of Sirach which continues the Genesis message. Learn the Lord’s wisdom from the sands on the seashore, from heaven’s heights and earth’s depths, Sirach teaches.  Like the Book of Genesis, it tells us to learn from the world we live in. 

The scriptures in our lectionary are not assigned arbitrarily. The compilers of our lectionary after Vatican II carefully planned the way our lectionary unfolds.

What’s Inside? Mark 7:14-23

                                                                         

In Wednesday’s Gospel reading (Mk 7: 14-23), Jesus says: ” Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.”

    Later on, He tells His disciples: ” Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine (thus He declared all foods clean). But what comes out of the man, is what defiles him. From within the man, from his heart, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”

    Our Lord is once again talking about the pettiness and superficiality of so many of the rules and regulations that the scribes and Pharisees were always harping on. He asks us to focus rather on that “beam” in our eyes, the sinful, destructive tendencies that exist within us, and that we try to cover up.

    But this passage leads me to ask so many questions. In many of the Psychology courses that I took, the issue of ” nature vs. nurture” would come up, and makes me think of this Gospel. So many disturbing, horrible things can ” enter from the outside ” and damage or ” defile ” a child so that he or she grows up and displays many of these sinful behaviors listed by the Lord. Do we learn these evils, or did they already come within us at birth? How extensive is the power of our “original sin?”  Why do some people turn out ” nicer” than others?

    No matter what the answers to these questions, our Lord certainly wants people to be cleansed of ” all their evils” . Can we do it by following a set of rules and prescribed behaviors that our Church so lovingly provides? ….. Follow the Commandments, participate in the Eucharist, celebrate the Sacrament of Reconciliation,  fast, avoid the sinful influence of the media for us and our children, control our “dirty language” and “dirty pictures” in our minds, practice tolerance and forgiveness, and so on?

    Many, many people, like me, who received Catholic upbringing and instruction when young, failed to follow these rules. Others, by the Grace of God, gave these rules a good try and are still trying. Why? Was it God’s arbitrary choice?

    I really cannot answer these questions either. All I know is that after 43 years in the wilderness, after hurting God, myself, and others so many times, my Lord Jesus Christ came my way and struck me with his Love and Mercy. The gift of His Light helped me to see His Light in me, along with the many dark, dirty spots that would cloud my vision of Him.

    So I no longer try to analyze what harmful events in my life led me to so much sin, nor how my “inside”  got filled with so much darkness (although I try to spot those bad influences when they threaten my grandchildren, and carefully talk about it with their parents!). All I know is that God loves me so much, that I can’t help but try to be”better”, because I love Him. There is this beautiful sentence that I read in the magazine THE WORD AMONG US: ” It’s the relationship, not the formula that matters.”

    In his book, FALLING UPWARD, Fr Richard Rohr, talks about the importance of “shadow work” in the spiritual journey. It is a matter of careful ” seeing through ” our self-deception, as well as through all of those inner things that “defile” us: ” You come to expect various forms of halfheartedness, deceit, vanity, or illusions from yourself. But now you see through them, which destroys most of their game and power.” What are you looking at as you see through them? Rohr believes that you are looking into your innermost self at  the One who loves you.

   ” This self cannot die and always lives, and is your True Self.”

Orlando Hernandez