Category Archives: Passionists

John Neumann, January 5

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Neumann
Shrine of St.John Neumann, St. Peter’s Church, Philadelphia

Today’s the feast of St. John Neumann,. “The sacrament of Holy Orders is at the service of the communion of the church.” (Catechism of the Catholic Church). John Neumann served the church in an heroic way as a priest and bishop. He’s one of the founding figures of the church in the United States.

Born in Bohemia in 1811, John Neumann was drawn to serve the church in the new world as a young seminarian. Arriving in New York City in 1835, he was immediately accepted for ordination by Bishop Dubois and ordained at Old St. Patrick’s Cathedral.

Canals and railroads were transforming the new nation then. The Eire Canal, completed in 1828, connected New York harbor and the Atlantic Ocean to the Great Lakes region, causing an explosive population growth in the cities and towns along its route. Bishop Dubois sent the newly-arrived priest to minister to the many Catholic immigrants settling there.

First as a diocesan priest and then as a Redemptorist religious, Neumann founded  numerous parishes and missions in the cities and towns along the canal and railroad lines in Pennsylvania, Ohio, Maryland and New York.

He spoke a number of languages and learned to speak others, even Gaelic, as he reached out to the diverse immigrant population, many poor Irish workers on the canal. He wore himself out in his tireless efforts and joined the Redemptorist Order looking for the support and stability that a religious order provided, yet as a Redemptorist he continued establishing churches and parishes through the northeastern United States as a preacher and catechist.

In 1852 Neumann was appointed bishop of Philadelphia, where the Catholic population was rapidly growing. He was a tireless shepherd, building over 100 new schools and 50 churches, until his death in 1860. Convinced that young people needed good formation in the faith, Neumann fostered Christian education and wrote two catechisms. He preached continuously, administered the sacraments and encouraged the Forty Hours Devotion and other devotional practices in his diocese.

John Neumann served the church as a zealous priest and bishop. He left his own homeland to work tirelessly to build the Catholic Church in the United States. He was a true missionary of Christ.

We need priests and missionaries like him today. Not only priests who leave their own homeland to minister in different countries, but priests who minister in an evolving church where the boundaries are not fixed.

O God, who called the Bishop Saint John Neumann, renowned for his charity and pastoral service, to shepherd your people in America, grant by his intercession that, as we foster the Christian education of youth and are strengthened by the witness of his brotherly love, we may constantly increase the family of your Church.                       Through Jesus Christ, our Lord. Amen.

Elizabeth Seton, January 4

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Elizabeth Seton 1804

Today’s the feast of St. Elizabeth Seton (1774-1821), a woman born at the time of the American revolution and a founder of the American Catholic Church.

The United States Catholic Catechism for Adults sees her as a woman searching for God.  We find God through Jesus Christ, but also through creation, through human relationships and through various circumstances of our lives.

Elizabeth Seton found God in all those ways. As a little girl after her mother’s  death she was neglected by her father and at odds with her stepmother, and  she found God in the beauties of nature, in the fields around New Rochelle, NY,  where she played as a child.

Then, as a young woman, she married a prominent New York business man, William Seton.  They had five children and Elizabeth enjoyed a happy married life, lots of friends; she was active in her Episcopal church, Trinity Church, on Wall Street in New York City.

New York was a city inspired by the optimism and the Enlightenment, a movement that believed life was for pursuing human knowledge and progress more than the pursuit of God. Alexander Pope summed up the time in his famous couplet in “An Essay of Man” (“Know then thyself, presume not God to scan/The proper study of mankind is man”)

In a society and a church largely influenced by those values, Elizabeth felt drawn to Jesus Christ, whom she searched for in the scriptures and found in the care of the poor. 
Her life changed when her husband’s business failed. After his health also failed, Elizabeth took him to Italy to see if a better climate could revive him. As they arrived in Livorno, Italy, he died in her arms in a cold quarantine station at the Italian port.

Some Italian friends took Elizabeth and her daughter into their home and there she began to think about becoming a Catholic. Her conversion after her return to New York City caused her to lose old friends and left her to face hard times as a widow with small children.

She moved to Baltimore, then Emmitsburg, Maryland, where she opened her first  Catholic school and gathered other women to form a religious community. She is one of the great saints and founders of the American Church. She’s also a woman who had an important role in establishing the Catholic Church in America.

Her quest for God was many sided, touched by sorrows and joys.  She’s a good example of how our relationship with God is formed by creation, by the people around us, and the varied circumstances we face as we go through life and the times in which we live.

People like Mother Seton show how faith grows in us. That’s why the U.S. Catholic Catechism for Adults sees her as an example of how we find God in real life. More important than books, people tell us what believing means. They’re good catechisms.

Happy Feast Day to all her daughters throughout the world who continue in her spirit. They are following her and their journey isn’t over.

A biography of Mother Seton:  http://emmitsburg.net/setonshrine/

A New Year Is Here

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new year


Looking at the New Year, Karl Rahner speaks of our need for “a mysticism of everyday life.” It’s not in big things God’s grace will be found, but in steady, commonplace living. Accepting time in small dimensions readies us for its big moments.

“The New Year is coming.  A year like all the rest.  A year of trouble and disappointment with myself and others. When God is building the house of our eternity, he puts up fine scaffolding in order to carry out the work. So fine, that we may prefer to live in it.

“The trouble is we find it is taken down again and again. We call that dismantling the painful fragility of life. We lament and become melancholy if we look at the new year and see only the demolition of the house of our life, which is really being quietly built up for eternity behind this scaffolding that’s put up and taken down again.

“No, the coming year is not a year of disappointment or a year of pleasing illusions. It’s God’s year. The year when decisive hours are approaching me quietly and unobtrusively, and the fullness of my time is coming. Shall I notice these hours? Or will they be empty, because they seem too small, too humble and commonplace?

“Outwardly they won’t look different and can be overlooked: the slight patience it takes to make life slightly more tolerable for those around me; the omission of an excuse; risking good faith in someone I’m inclined to mistrust because I’ve had an bad experience with them before; accepting someone’s criticism of me; allowing an injury done to me to die away, without complaining, bitterness or revenge; being faithful to prayer without being rewarded by “consolations” or “religious experience”; trying to love those who get on my nerves (through their fault, of course); trying to see in someone else’s stupidity an intelligence that is not mine; not trading on my virtues to justify my faults; suppressing my complaints and omitting self-praise.”

Rahner doesn’t glamorize everyday mysticism. It can be both tough and boring. “Even the saints yawn sometimes, and have to shave.”

K. Rahner, The Great Church Year, New York 1994  p. 85

January 1: Mary, the Mother of God

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Mary sorrows copy
Mary. El Greco

Today we celebrate the oldest feast in the Roman calendar honoring Mary, the mother of God.  We celebrate it in the Christmas season because she is the unique witness who guarantees the mysteries of Jesus, born of Mary.. 

Who else but Mary could tell us about the early life of Jesus? It had to be her. “Mary kept all these things in her heart,” Luke says in his gospel. 

Mary and Joseph are our key witnesses to the early life of Jesus. People after the resurrection of Jesus must have asked Mary about those early years: How was he born, what was he like growing up? They must have questioned her. 

She must have told them of God’s invitation to bear his Son, of his birth in Bethlehem, the shepherds, the strangers from the east, Herod’s attempt to kill her child, the old people in the temple who recognized him, their flight into Egypt. 

She would have told them he grew up like other children, She and Jospeh were mother and father to him. They held him in their arms, fed  him, clothed him, taught him his first words, helped him take his first steps, brought him to the synagogue, instructed him in their tradition, taught him to pray, listened to his questions. Angels didn’t bring him up. They did. 

The words we hear in Luke’s story of their journey to Jerusalem to celebrate Passover are surely hers: “Son, why have you done this to us? Your father and I have been looking for you.”

Yet, he was a Child beyond others. Her witness to that was so important. All looked to Mary for her word. He was God’s Son. She was God’s humble servant, She was the Mother of God. 

This ancient feast celebrates Mary’s witness to the humanity and divinity of Jesus Christ. Churches of the Byzantine and Syrian rites celebrate this feast on December 26. The Coptic rite celebrates it on January 16.

From earliest days to later councils, the church turned to  Mary when it asks “Who is  Jesus?” We call on her this Christmas season to tell us who he is.

“Lord, holy Father, almighty and eternal God, we praise, bless, and glorify your name on the Solemnity of the Motherhood of the Blessed ever-Virgin Mary.  For by the overshadowing of the Holy Spirit she conceived your Only Begotten Son, and without losing the glory of virginity,  she brought forth into the world the eternal Light, Jesus Christ our Lord. “ (Preface for the feast)

The papal Mass for her feast in Rome begins with this chant:

Hail Mary, most beautiful of our human race,                                                                          Virgin worthier than all others,                                                                                            enthroned in the heavens above.

Hail Mary, Virgin bearing the Child                                                                                           who sits at the Father’s right hand,                                                                                      ruling heaven and earth and all things,                                                                                            once hidden in your womb.

Hail Mary, the Uncreated God created you,                                                                                 the Only-Begotten Son loved you deeply,                                                                                      the Holy Spirit made you pregnant in a wholly divine way.

God wonderfully made and called you,                                                                                     his hand-maid, to be the mother of his Son.                                                                                        No other was made like you.

Be our mother, our comfort, our joy,                                                                                          and after this our exile,                                                                                                                    may we be with you in heaven forever.

The Feast of Stephen: December 26

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We follow Christmas Day with the feasts of St. Stephen and St. John. The two saints seem to interrupt the Christmas narrative, but actually they help us understand the Christmas mystery.

The martyr Stephen, whose death St. Luke describes in the 6th chapter of the Acts of the Apostles, faithfully followed Jesus into the mystery of his death and resurrection. He is the first of many faithful followers to come, imitating Jesus, the Savior, who prayed and gave his life to save his people from their sins. Stephen points to the destiny of the Child born of Mary.

St. Fulgentius explains his place in the Christmas mystery:

“Yesterday we celebrated the birth in time of our eternal King. Today we celebrate the triumphant suffering of his soldier.  Yesterday our king, clothed in his robe of flesh, left his place in the virgin’s womb and graciously visited the world. Today his soldier leaves the tabernacle of his body and goes triumphantly to heaven.  

” Our king, despite his exalted majesty, came in humility for our sake; yet he did not come empty-handed. He brought his soldiers a great gift that not only enriched them but also made them unconquerable in battle, for it was the gift of love, which was to bring men to share in his divinity. He gave of his bounty, yet without any loss to himself. In a marvellous way he changed into wealth the poverty of his faithful followers while remaining in full possession of his own inexhaustible riches.   

“And so the love that brought Christ from heaven to earth raised Stephen from earth to heaven; shown first in the king, it later shone forth in his soldier. Love was Stephen’s weapon by which he gained every battle, and so won the crown signified by his name. His love of God kept him from yielding to the ferocious mob; his love for his neighbour made him pray for those who were stoning him. Love inspired him to reprove those who erred, to make them amend; love led him to pray for those who stoned him, to save them from punishment. Strengthened by the power of his love, he overcame the raging cruelty of Saul and won his persecutor on earth as his companion in heaven.

( St. Fulgentius of Ruspe, on the Feast of St. Stephen)

The Feast of Stephen and other martyrs were listed after the Feast of Christmas in the Roman calendar of 336, the earliest calendar mentioning the Christmas feast. The first feast days celebrated by the church were Sundays and Easter. Then, the feasts of martyrs, like Stephen, appear; then the Christmas feast was introduced.

The martyrs offer and important dimension to the Christmas feast. They tell us that the Messiah came to take on the burden of a suffering world. He would experience the mystery of the Cross. Martys, like Stephen and the Holy Innocents, witness to him.

In the Church of San Stephano Rotondo in Rome, pictures of the death of Jesus and Stephen are placed side by side. The church also honors martyrs like Stephen in paintings on its walls.

December 24: Jesus, Son of David

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BYVANCKB_mimi_74g39_080r_min

What does our reading today from the Book of Samuel say about the birth of Jesus Christ? King David tells the Prophet Nathan that he’s going to build God a kingly palace like his own. The grand palace in our picture above is what he plans to build.

In reply God says: “Should you build me a house to dwell in? I took you from the pasture and from the care of the flock to be commander of my people Israel.I have been with you wherever you went.” There is no way you can match the love of a God who humbles himself to come in a stable, David is told, A stable door, always open, is more easily entered than the door to a palace..

“The LORD also reveals to you

that he will establish a house for you.

And when your time comes and you rest with your ancestors,

I will raise up your heir after you, sprung from your loins,

and I will make his Kingdom firm.

I will be a father to him,

and he shall be a son to me.

Your house and your Kingdom shall endure forever before me;

your throne shall stand firm forever.’” (2 Samuel 7)

In this great prophecy, called the “Dynastic Oracle,” God promises to be with David and his descendants forever. God will give him an heir whose kingdom will be firm. “I will be a father to him and he a son to me.” Even if his descendants  are unworthy, sinful, God will not turn away, as God did with Saul. His promise stands unbroken, forever.

How often in the gospels Jesus is called “Son of David.” No passing visitor, who come and goes, his kingdom endures; his throne stands forever. He will never turn away. His door is always open. Each morning at prayer we hear Zachariah’s canticle.” The tender compassion of our God. like the dawn, is ours each day.

December 23: Birth of John the Baptist

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birth john


Luke’s gospel today recalls in detail the birth of John the Baptist . “The hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.” (Luke 1:80)

Just as Luke recognizes the role of Mary and Joseph in the birth and raising of Jesus, he recognizes the role of Elizabeth and Zechariah in the birth and raising of John. Each help John grow and become strong in spirit. However lonely and independent he appears later in the gospels, John was influenced by them and the extended family that surrounded him from his birth.

Luke’s gospel often see one person’s fidelity influencing another. “The hand of the Lord was with him,” Luke writes, but human hands were on him as well.

John had faith like his mother Elizabeth who recognized the Spirit’s presence in her pregnant relation Mary visiting from Nazareth. John later would point out the Lamb of God among all those who came to the Jordan River for baptism.

He had faith like his father Zechariah who devoutly celebrated the mysteries of God in the temple of Jerusalem as a priest. At his birth, Zechariah signs away the gift of his name– and probably his hope that his son would follow in his steps. John would have a different calling. At the Jordan River, John called pilgrims to prepare the way of the Lord as they made their way to the temple and the Holy City, Jerusalem.

Undoubtedly, John was a unique figure, a messenger from God, a voice in the desert preparing the Lord’s way. But there were faithful people behind him, as they are behind us.

Don’t forget his relative, Mary of Nazareth. At the end of his account of her visit with Elizabeth, Luke mentions “Mary stayed with her for three months, then returned to her home.” (Luke 1:56) That would mean she stayed on till the birth of John, wouldn’t it?

I don’t see Mary in the icon of John’s birth (above), but was she there? Were there other times too these families met? Artists portray the children playing together later. They could be right. We influence one another more than we think.

December 21: The Visitation

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Visitation

We’re fortunate these last days of Advent to read St. Luke’s entire Infancy Narrative with its rich description of the birth of John the Baptist and the birth of Jesus.

Today  Mary visits her cousin Elizabeth after the angel’s great announcement. She travels to the hill country, to a town of Judah “in haste,” Luke says. She goes “in haste” not in panic or fear.  She visits Elizabeth to share the mysterious gift of God, hastening for joy.  The Visitation is one of the joyful mysteries of the rosary.

In the first reading for Mass today Mary speaks to the Child in her womb in the joyful words of the Song of Songs:

“Arise, my beloved, my dove, my beautiful one,
and come!
“For see, the winter is past,
the rains are over and gone.
The flowers appear on the earth,
the time of pruning the vines has come,
and the song of the dove is heard in our land.
The fig tree puts forth its figs,
and the vines, in bloom, give forth fragrance.
Arise, my beloved, my beautiful one,
and come!

“O my dove in the clefts of the rock,
in the secret recesses of the cliff,
Let me see you,
let me hear your voice, 
For your voice is sweet,
and you are lovely.”

                                         

As they come together to share what they have been given, Mary and Elizabeth are believers, rejoicing.  “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled,” Elizabeth says to Mary.

The two women tell us about faith in their simple meeting. Faith is something to rejoice in. It’s meant to be shared and shared eagerly. The two women are pregnant and don’t yet see the life they carry within them. Like faith, the life within them is hidden from their eyes. And so it is with us.

Their meeting is a communion of saints. They share gifts of God not yet seen. 

“The women speak of the grace they received,” St. Ambrose says, “ while the children are active in secret, unfolding the mystery of love…”  As the women speak to each other, another meeting goes on within them as the infants in their wombs meet.

Is that true with us too? God works within us, beyond our understanding, as we live by faith.  St. Ambrose describes our share in this mystery:  “Christ has only one mother in the flesh, but we all bring forth Christ in faith,” St. Ambrose says, “You also are blessed because you have heard and believed. A soul that believes both conceives and brings forth the Word of God… Let Mary’s soul be in each of you to proclaim the greatness of the Lord.”

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

December 19: Zechariah in the Temple

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Zachariah in Temple, William Blake Wiki Commons

The priest Zachariah goes into the temple bearing incense to worship the Lord , “In the days of King Herod”, our Advent readings says today. An angel appears next to the altar of incense and says to him. “Your prayer has been heard,..Your wife will bear you a son.”

Surely, the old priest was no longer praying for a son. Childbearing was over for his wife and himself. The promise of new life was long gone; there’s no hope for a child.

But the angel promises a child “great in the eyes of the Lord” to be called John, who will more than fulfill their hopes, turning “many of the children of Israel to their God.”

The old priest doubts and is punished with silence. He won’t speak until after the child is born. Then he speaks again,  as he announces to those at his birth that “his name is John.”

You lose your voice when you lose hope in God’s promises. You get it back when you believe. When John is born, Zechariah sings a song of praise at God’s unexpected  gift.

The Communion Prayer for today’s Mass says: “As we give thanks, almighty God, for these gifts you have bestowed, graciously arouse in us, we pray, the desire for those yet to come.”

Never doubt the gifts God wants to give, Zechariah tells us. Doubt silences us. God’s gifts give us a voice.

O Root of Jesse’s stem,
sign of God’s love for all his people:
come to save us without delay!

Readings here.

December 18: Joseph, Son of David

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Nativity

In the gospel of Matthew  Joseph, the husband of Mary, has an important role in Jesus’ birth and early years. Mary points to him to tell the story of the birth of Jesus in the illustration above.

Matthew’s gospel calls Joseph  a just man, someone who listens to God rather than to himself. He does God’s will. He’s a carpenter, the gospels say, certainly not someone privileged – but he’s a “son of David” from the royal family who gives the world a Messiah.

During their betrothal, which in Jewish tradition was more than the modern engagement we know, Joseph finds that Mary is pregnant. A just man, he struggles to find a way to divorce her quietly when, in a dream, an angel of God tells him not to be afraid to take Mary as his wife.

Here is the key part of the angel’s message: “For it is through the Holy Spirit 
that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Like Mary, Joseph believes God’s message. Like Mary, he sees more than human eyes and a human mind sees. “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.” He believed what we say in our creed: “(Jesus) was conceived by the Holy Spirit, born of the virgin Mary.” Jesus became one of us, God was with us.

Artists early on pictured Joseph with his head in his hands, listening in sleep to the angel’s message. In a dream later he heard the angel telling him to take the child and his mother to Egypt to escape Herod, the king. He was a man of great faith.

The medieval artist who painted the picture above has Mary pointing to Joseph as a witness to whose Child this is who’s’ born in a stable. They are the first to believe and they will care for Jesus with all the love and care they can give him.

Joseph has his hand on his head.. The angel spoke to him in dreams. Faith is like a dream where God speaks to us in another way.

O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!

The gospels for the remaining days until Christmas are from St. Luke, recalling the angel’s visit to Mary and her relative Zechariah. Matthew’s gospel will be read again after the birth of the Child, when Joseph will be warned of danger and takes the Child and Mary to Egypt and then to Nazareth..