Category Archives: lenten homilies

Tenebrae: Holy Saturday

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Today’s Tenebrae psalms (Psalms 15, 4, 24) speak of Jesus’ burial in the earth. He is the seed that falls to the ground, but he will rise and bring life:

“My heart rejoices, my soul is glad,                                                                                        Even my body shall rest in safety,                                                                                             For you will not leave my soul among the dead                                                                       Or let your beloved know decay.” Psalm 15

Jesus gives the gift of risen life, not only to humanity, but to the earth itself. “Cry out with joy to the Lord, all the earth. Serve the Lord with gladness.”“

It’s a gift we doubt is ours:

O men, how long will your hearts be closed
will you love what is futile and seek what is false"
It is the Lord who grants favors to those whom he loves. Psalm 4

The gates of heaven open to Christ, risen from the dead, they are lifted high for all he loves:

O gates lift high your heads, grow higher ancient doors,
let him enter the King of Glory.
Who is the King of Glory, the Lord the mighty and valiant,
the Lord the valiant in war! Psalm 24

Tenebrae for Holy Saturday ends with an ancient homily: “Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.”

“The earth trembled and is still…” 

The Passion of Jesus is not only a human story; creation has part in it too. At his death “the earth quaked, rocks were split” Matthew’s gospel says. (Matthew 27,51) “From noon onwards darkness came over the whole land till three in the afternoon,” Matthew, Mark and Luke all say..

 The sun that rules the day, the moon that rules the night respond as Jesus cries out in a loud voice and gives up his spirit. Artists through the centuries place sun and moon at the cross of Jesus.

Remember too blood and water, those great elemental realities blood that John’s gospel says flowed from the side of Christ when a soldier pierced his side. Water refreshed with contact with the Word of God; blood source of life for living creatures come from the side of Jesus. They also share in the mystery of redemption.

The homily for today says that Jesus at his death goes “to search for our first parent…to free from sorrow the captives Adam and Eve…I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.”

Artists from the eastern Christian traditon see the Passion of Jesus leading to a great redemption. Jesus does not rise alone, but humanity and creation itself  will follow him.

Good Friday: Pope Francis

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Good Friday

Through the texts of Sacred Scripture and liturgical prayers we are called to Calvary to commemorate the redemptive Passion and Death of Jesus Christ. 

The Crucifix will be presented to us to adore. Adoring the Cross, we relive the journey of the innocent Lamb sacrificed for our salvation. We carry in our minds and hearts the sufferings of the sick, the poor, the rejected of this world; we will remember the “sacrificed lambs”, the innocent victims of wars, dictatorships, everyday violence, abortions.

 Before the image of the crucified God, we bring, in prayer, the many, the too many who are crucified in our time, who’d receive comfort and meaning in their suffering only from him. And nowadays there are many: do not forget the crucified of our time, who are the image of Jesus Crucified, and Jesus is in them. 

Ever since Jesus took upon himself the wounds of humanity and death itself, God’s love has watered these deserts of ours, he has enlightened our darkness.

 Let us make a list of all the wars that are being fought in this moment; of all the children who die of hunger; of children who have no education; of entire populations destroyed by wars, by terrorism. Of the many, many people who, just to feel a bit better, need drugs, the drug industry that kills… 

He enters into the abyss of suffering, he enters into these calamities to redeem and transform them. to free every one of us from the power of darkness, of pride, of resistance to being loved by God.

 By his wounds we have been healed (cf. 1 Pt 2:24), the apostle Peter says, by his death we have been reborn, all of us. And thanks to him, abandoned on the cross, no one will ever again be alone in the darkness of death. Never. He is always beside us: we need only open our heart and let ourselves be looked upon by him. 

Pope Francis


For today’s homily, please play the video file below:

For a commentary on John’s Passion narrative by Fr.Donald Senior, CP. seehttps://passionofchrist.us/commentary/

Holy Thursday

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On the evening of Holy Thursday, as we enter the Easter Triduum, we will relive the Mass in which we commemorate the Last Supper and what happened there. It is the evening when Christ left his disciples the testament of his love in the Eucharist, not as a memento, but as a memorial, as his everlasting presence. 

Every time we celebrate the Eucharist we renew this mystery of redemption. In this Sacrament, Jesus substituted the sacrificial victim — the Paschal lamb — with himself: his Body and Blood grant us salvation from the slavery of sin and death. The salvation from every form of slavery is there.

On this evening, he asks us to love one another by becoming servants to one another, as he did in washing the disciples’ feet, a gesture that anticipates his bloody oblation on the cross. And indeed, the Master and Lord will die on the next day to purify not the feet, but the hearts and the entire life of his disciples. He was a servant to us and by the service of his sacrifice he redeemed us all.

Pope Francis

For today’s homily, please play the video file below:

God of infinite compassion, to love you is to be made holy. Fill our hearts with your love. By the death of your Son you have given us hope, born of faith. By his rising again fulfill this hope in the perfect love of heaven where he lives and reigns with you, and the Holy Spirit, One God, forever and ever. Amen.

Feasts for Tired Believers

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Central Italy, 1800s

The Passionists celebrate two feasts immediately before Ash Wednesday. The Solemn Commemoration of the Passion of Jesus Christ on the Friday before Ash Wednesday. The Prayer of Jesus in the Garden on Tuesday before that day.

Both feasts are inspired by our missionary founder, St. Paul of the Cross, (1694-1775). He spent many years announcing the graces of lent in the villages and towns of the Tuscan Maremma in Italy..

It was a challenging task. The Tuscan Maremma was then a place where graces seemed gone. It was the poorest, most troubled part of Italy in Paul’s day, an area in Central Italy facing the Mediterranean Sea, almost 2,000 square miles– roughly the size of Long Island and New York City together. Only gradually, towards the end of the 1700s, after his death, did it begin inching towards recovery.

St.PaulCross.017

Now Tuscanny is a popular tourist destination. Then it was an unhealthily mix of hills and swamplands. Malaria was widespread, roads often impassible, dangerous because of bandits. Farmlands were abandoned; beggars everywhere. The people in isolated villages and hill towns suspected outsiders.

Paul and his companions preached there for many years. Every year it was the same; it never seemed to change. You need other eyes and another kind of heart to work in a world like that and not get tired.

And so as they packed their bags for their lenten journey into the Tuscan Maremma they had to remind themselves what was there before them: the mystery of the Passion of Christ. They needed to pray so they wouldn’t forget. That’s what Jesus did before the mystery of his Passion.

It’s still so today, isn’t it? These two feasts are for all kinds of tired believers, who face the world where things don’t seem to change. We need another way of seeing things and another kind of heart to journey on..

If you want to pray these feasts with the Passionists, go here.

Tenebrae

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Tenebrae is an ancient Holy Week service celebrated on Holy Thursday, Good Friday and Holy Saturday. Tenebrae, a latin word, means darkness, but the 15 lighted candles at the heart of this service say that darkness never has its way. The 15 candles stand for Jesus, his twelve disciples and the two disciples who leave Jerusalem for Emmaus after Jesus’ death, having lost all hope.

In the Tenebrae service, the candles are extinguished one by one, as the scriptures are read. His disciples leave him, one betrays him. Jesus goes to death alone, but his light remains burning.

Psalm 69 is read at Tenebrae on Holy Thursday:

“I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.”

On Holy Thursday Jesus leaves Bethany with his disciples to celebrate the Passover feast in the evening in an upper room in Jerusalem near the temple. At the table he tells them their faith will be shaken and they will leave him.

The Tenebrae readings tell us  Jesus is our great high priest whose love never fails:

“We have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.”
(Hebrews 4, 14-16)

These days of Holy Week we approach “the throne of grace to receive mercy and find grace for timely help.”

A final reading on Holy Thursday from an Easter homily by St. Melito of Sardis reminds us: “He is the one who brought us out of darkness into light, out of slavery into freedom, out of death into life, and made us a people chosen to be his own. He is the Passover which is our salvation.”

We celebrated Tenebrae  Holy Thursday, Good Friday and Holy Saturday at Immaculate Conception Monastery in Jamaica, New York.

I haven’t found much on the history of Tenebrae, except indications that the prayer began in monastic circles early on. My guess is that it developed from a pastoral need. During the days of Holy Week more people must have come to monasteries to pray as  work was somewhat lessened–unlike our time when we work, feast days or not. Did the monks decide to make some accomodation to their daily office for their visitors?  

The celebration has candles, extinguished as the psalms and other scriptures are read. Everyone understands candles. The psalms are favored sources for understanding the mystery of the passion and resurrection of Jesus in monastic prayer, but they’re not easily appreciated. 

The psalm prayers and captions from St. Augustine and other saints in the church’s morning and evening prayer today are meant to help people appreciate their Christian meaning. 

So can Tenebrae still be a creative prayer form during Holy Week?  I think so. 

Discovering Him

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 I retired about fourteen years ago. My husband, Orlando and I had great plans for our retirement. We wanted to travel, to relax, to have fun! But that wasn’t to be. God had other plans for us! Orlando’s parents in Florida got very ill and we were needed there. We became snowbirds , 6 months here and 6 months in Florida. Around that same time Orlando and I baptized our fourth grandchild, Isabel in a church if Florida. The day of the baptism our son and his wife had a surprise for us. After the baptism we were able to renew our marriage vows in front of our Lord Jesus Christ. For us that was very special because we had not gotten married in the church, we had been married about 25 years but at the court. It didn’t matter to us back then. We had spent over 40 years without God, at that time a church wedding hadn’t been important to us. Neither one of us had come from a religious family. When the priest started blessing us and our rings something happened to us in that ceremony. We were crying and laughing both at the same time. Grace was being poured on us from above!

    After that experience Orlando started convincing me to go to church on Sundays. He had been caught by the fever! Jesus had gotten his hands on him. Not so for me! Going to mass was a burden. Many times I would leave the church worse than how I had gone in. It was boring and ritualistic. But yet I wanted to make Orlando happy, so I would go. For some reason around that time I started having the urge to get married in front of God. I loved Orlando so much that I felt that maybe this would make our marriage even stronger.

    I had never been confirmed. My parents weren’t very religious. In Cuba, where I come from, I got baptized and had my First Communion but after that church did not come back into my life. Here in the U. S. life was hard. We were refugees . The Catholic Church was a great help but it didn’t inspire us to go back to it.

Well you can see what my problem was. I tried to marry Orlando in the Catholic Church but then I found out I needed to be confirmed. Was it worth it? Did I really need to marry Orlando in front of God? How was I going to work it out? I was here in NY for 6 months and in Florida the next 6 months. How would it work out with RCIA? You know now I realize that God had a plan for us as a married couple. Things worked out between our local parish here, American Martyrs Church in Bayside. NY,  and the local church in Hallandale Beach, FL where we were renting.

     In 2011 I was finishing my RCIA in St Matthew’s Church in Florida. We were told there was going to be a four day Mission at the church. We weren’t sure what that was but yet we were intrigued by what it might be. The first day we were there a priest all dressed in black with a giant heart on the left side of his chest, a giant rosary hanging from this thick belt, and a giant crucifix in his hand came to the pulpit and introduced himself, ” I am Fr. Vincent Youngberg and I am an alcoholic. ” That was a great way to start! He was a sinner just like me! During the next few days with his story and his preaching he slowly brought me closer to understanding why I was doing what I was doing. He led me to believe that Jesus, that God, wanted a relationship with me. He helped me to believe that he did exist!

The last day of the Mission Fr Vincent led us in a meditation. He said:

    “Everyone please close your eyes. Now imagine yourself sitting on the sand. You’re watching the ocean, relaxing under the warm sun. From the corner of your eye you notice a person walking towards you. You can’t see him well yet, but he looks like he might be walking straight for you. He is getting closer and closer and your heart is beating faster and faster because you can’t believe your eyes. Suddenly you realize that the person you saw in the distance that now is so close to you is no other than our Lord Jesus Christ. He comes close to you extends his hand towards you and gets you to stand up…..”

    Fr. Vincent continued but I was no longer listening. I was face to face with Jesus! I couldn’t believe what was happening to me. I was crying and laughing. I couldn’t find words to say, but I didn’t have to. He took me in his arms and said, ” Berta, you have no idea how much I love you. I have been wanting you to open the door to me for a long time. I am so happy that you are in my arms now. I will never let you go!” I had melted into his body. The hug he was giving me was delicious! Life was perfect. But then I became aware of Fr. Youngberg’s voice again bringing us back. I didn’t want to leave my Jesus, now that I had met him. But it was time and we had to part. I was back in the church crying like a little girl. They weren’t tears of sadness,no , they were tears of joy! Now I understood! I had been looking for him all my life, but didn’t know it. I knew for many years that there was something missing in my life and on that beautiful Lenten day I found it . God put Fr. Vincent Youngberg in my path. He was the one that led me through the whole process. My husband, my son and his wife, Isabel my granddaughter, the RCIA teachers and volunteers, the priests with their homilies, the new friends I had met in church, they all had a hand in leading me to meet Him!It was all designed by Him!

    In 2011 I became confirmed  during the Easter Vigil at American Martyrs Church. That summer Orlando and I convalidated our marriage on August 7, 2011 in front of our dear God, our family and our friends. In September 2011 I had my first retreat at Bishop Molloy Retreat House in Jamaica, Queens. I had found out that Fr. Vincent was a Passionist priest and his order had a Monastery and a Retreat House 15 minutes from my house! Orlando and I felt the need to go to the Holy Land and in November 2011 we joined a group from Texas and ended up with a Franciscan guide and our beautiful Lord Jesus leading us !

    All I can say about my new life is ” Thank You Jesus for your Love, and the blessings and grace you have brought into our lives! ” “Thank you for the beautiful Passionist priests that are now our friends, thank uou for the prayer group we are part of, thank you for my new friends, thank you for knowing that I am never alone! I love you my Triune God, without you I am nothing!!!!!”

Berta Hernandez

A Book for Lent

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St. Paul Cross

Lent begins next Wednesday, February 14th. Some years ago a publisher asked me to write a book entitled A Lenten Journey with Jesus Christ and St. Paul of the Cross, to be part of a series of reflections on the daily lenten gospels that included thoughts of saints of different religious orders. The book has just been translated into Japanese.

I was initially skeptical about the project. From early on I’ve seen lent as a time to give up something and take up some devotional practice like the Stations of the Cross. Yes, Lent was a journey with Jesus, and I appreciate the daily scriptures that take us through the season with him, but where does a saint come in, even a saint important to me, like St. Paul of the Cross, the 18th century founder of my community the Passionists ?

Working on the book made me see lent differently. First, for St. Paul of the Cross lent was a time to leave the quiet mountain at the edge of the Mediterranean Sea where he lived and prayed and go to work in the Tuscan Maremma, then a swampy, malaria infested region of Italy, overrun with robbers and desperately poor. All through lent, carrying a cross and a bible Paul went from village to village preaching God’s love to people whose lives were often on edge with fear and lost hope.

Lent isn’t a time for turning inward, away from world you live in, Paul reminds me. Lent is a time to go out to the wounded world before you.

Secondly, Paul engaged his world, the world of the Tuscan Maremma, in the light of the gospel, especially the Passion of Jesus Christ. For him that mystery was not limited to a time long ago, when Jesus suffered on a Cross; it was there in the people before him. From village to village, he held up a Cross to anyone who would hear as a mirror of their reality and a pledge of the great mercy of God. Jesus died and rose again.

The Passionists celebrate two feasts immediately before Ash Wednesday to prepare for Lent. Last Friday we celebrated the Commemoration of the Passion of Jesus Christ. Tomorrow, Tuesday before Ash Wednesday, we celebrate the Prayer of Jesus in the Garden. Both feasts come from our missionary founder.

I can see him packing his bags for his lenten journey down the quiet mountain for the villages and towns of the Tuscan Maremma. He must remind himself what he will see. He must pray so he doesn’t forget.

“May the Passion of Jesus Christ be always in our hearts.”

Lent Means Looking Again

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Our readings this week began with Jesus’ words in Matthew’s Gospel calling us to reach out to “the least”–the stranger, the prisoner, the sick, the naked. Christ reaches out to them, and he says we will find him in them.

But what about those people? Don’t some of them– perhaps many of them– deserve to be in prison or sick or out of a job? That’s what the 1st reading today from the Prophet Ezekiel asks. Why pay attention to them? Let’s take care of the good people.

In Matthew’s Gospel today Jesus takes up the same question, calling his disciples to go beyond the “righteousness” of the scribes and Pharisees, who permitted killing someone as an act of God’s judgment. Jesus returns to the ancient command, “You shall not kill.” Leave someone’s judgment to God.

And he goes further. Avoid any killing judgment against someone by anger or words. They can destroy people too. Leave ultimate judgment to God. 

Does that mean we shouldn’t judge others at all? Jesus never hesitated to judge others, but before judging others he says we have to remove “the splinter in our eye.” That can be anger or arrogance or pride or a lack of self-knowledge or even an ignorance of human nature. It can come from not loving others. Make sure they’re not splinters clouding your judgment, Jesus says. (Matthew 7, 1-5)

When he came among us, some early Christian saints said, Jesus went in search of the lost image of God in every one of his creatures;  he welcomed tax collectors like Matthew and others society condemned. In them he saw “the lost image of God.” He came to call sinners. 

Are we meant to search for the lost image of God in others and to welcome sinners too? But how?

“Respect” is a wonderful word. It describes a wonderful virtue that I’m afraid is more and more ignored in today’s judgmental world. “Respect” comes from a Latin word meaning “to look again”, to look again at someone or some thing to see a value we didn’t see before or denied too quickly.  Respect keeps looking, searching. It’s a permanent way to see others as long as we live, never losing hope of finding the image of God there. 

God’s image is there. We need to see it. Lent means looking again.

Wednesday of Holy Week

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Readings here

https://player.vimeo.com/video/212857962

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Prayers and meditations:  www.passionofchrist.us

Tuesday of Holy Week

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Readings here

https://player.vimeo.com/video/212642176

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Commentaries on the Passion of Jesus:  www.passionofchrist.us