The powerful sculpture of the Prophet Elijah with sword in hand stands on Mount Carmel in northern Israel, where he defeated the false prophets of Ahab –today’s reading, (1 Kings 18:20-39) We will be reading about him this week.

I must confess I like better his picture below where Elijah is huddled in his cloak facing death while a raven behind him offers God’s food. He’s a prophet on a lonely journey. Yes, the powerful prophet forbade the rain to fall and raised the dead, but according to the Book of Kings he spent most of his time on the run, hiding in caves and wadis, depending on someone like a poor widow for food and shelter. He had no support from other religious or political leaders. He was a lonely prophet.

The compilers of our lectionary knew what they were doing when they pared his story with the readings from Matthew’s Sermon on the Mount, also read this week. Some of Jesus’ listeners saw him as Elijah returned. He too had little support from the religious and political leaders of his day.

The Passionist community celebrates today Blessed Lorenzo Salvi, a Passionist priest who lived at the time of the Napoleonic Suppression of the church in 18th century Europe, when most of the religious communities in Italy where disbanded and their places taken over by the government. Lorenzo took part in rebuilding the church in Rome by his constant preaching. I think of him as a lonely prophet and I also see him as an example for the Passionists today. We have a role in rebuilding our church. You can read the story of Lorenzo Salvi here.

Elijah, the lonely prophet, makes me also think of a man who visited us from China about 40 years ago. He had been a seminarian in our seminary in China in the late 1940’s when the communists came to power and began the Cultural Revolution. John was sent for three years to a hard labor camp for “reeducation” because he was a Christian. But when they learned he knew English, government officials made him an English teacher in a Chinese high school.

I asked John what he taught. English literature, he told me. He taught Pearl Buck’s “The Good Earth” because the Chinese loved Pearl Buck. He also taught bible stories, particularly the Old Testament stories about Moses leading the Israelites out of Egypt and Elijah confronting the evil king Ahab and his wife Jezebel.

Bible stories I asked? Didn’t the officials question him? You can’t understand English literature without knowing the stories of the bible, he told them.

Whenever I hear the story of the lonely prophet Elijah in a country completely controlled by a powerful regime, yet still faithfully proclaiming the truth, I think of John. I also think of Lorenzo Salvi. Our society, held strongly now in the grip of a deaf secularism, needs lonely prophets to speak.