November 30th is the Feast of St. Andrew. On the lakeshore in Galilee Jesus called him and his brother Simon Peter to follow him. We only know a few details about Andrew. What are they?
He’s a fisherman, of course. Andrew is a Greek name. Why would a Jew have a Greek name? The area around the Sea of Galilee was then multi-cultural, and Andrew’s family were originally from Bethsaida, a trading town in the upper part of the Sea of Galilee with a substantial Greek population. Would that explain why they may have spoken some Greek? Afterwards they located in Capernaum, another trading town close by.
Could that explain why later in John’s gospel, Andrew and Philip bring some Greek pilgrims to Jesus before his death in Jerusalem. Jesus rejoices, seeing them as signs that his passion and glorification will draw all nations to him. One sees why the Greek church has Andrew as its chief patron: he introduced them to Jesus.
Bethsaida, on the northern shore of the Seas of Galilee, has been recently excavated.
Andrew seems to have an interest in religious questions. He’s described as a disciple of John the Baptist, who points Jesus out to him. Jesus then invites Andrew and another disciple to stay for a day with him. “Come and see.” Afterwards, Andrew “found his brother Simon and said to him ‘We have found the Messiah.’” (John 1,35-41)
I notice too that Andrew bring the little boy with the bread and fish to the attention of Jesus.
The Greek Church sees Andrew as the first of the apostles because he’s the first to follow Jesus; then he calls his brother. Western and eastern Christian churches together celebrate his feast on November 30th.
The letter to the Romans, the first reading for his feast in the Roman Catholic liturgy, stresses there is no distinction between Jew and Greek, and praises messengers who bring God’s word to others. Tradition says Andrews brought the gospel to the Greeks, and also claims that Andrew was crucified on the beach at Patras in Greece. Besides Greece, Andrew’s also the patron of Russia and Scotland.
We ask you, O Lord,
that, just as the blessed Apostle Andrew
was for your Church a preacher and pastor,
so he may be for us a constant intercessor before you.
Troparion (Tone 4) (Greek Orthodox)
Andrew, first-called of the Apostles
and brother of the foremost disciple,
entreat the Master of all
to grant peace to the world
and to our souls great mercy.
Kontakion (Tone 2)
Let us praise Andrew, the herald of God,
the namesake of courage,
the first-called of the Savior’s disciples
and the brother of Peter.
As he once called to his brother, he now cries out to us:
“Come, for we have found the One whom the world desires!”
Finally, from John Chrysostom in our Office of Reaadings today, we learn how to read the scriptures:
After Andrew had stayed with Jesus and had learned much from him, he did not keep this treasure to himself, but hastened to share it with his brother. Notice what Andrew said to him: We have found the Messiah, that is to say, the Christ. Notice how his words reveal what he has learned in so short a time. They show the power of the master who has convinced them of this truth. They reveal the zeal and concern of men preoccupied with this question from the very beginning. Andrew’s words reveal a soul waiting with the utmost longing for the coming of the Messiah, looking forward to his appearing from heaven, rejoicing when he does appear, and hastening to announce so great an event to others. To support one another in the things of the spirit is the true sign of good will between brothers, of loving kinship and sincere affection.
Notice, too, how, even from the beginning, Peter is docile and receptive in spirit. He hastens to Jesus without delay. He brought him to Jesus, says the evangelist. But Peter must not be condemned for his readiness to accept Andrew’s word without much weighing of it. It is probable that his brother had given him, and many others, a careful account of the event; the evangelists, in the interest of brevity, regularly summarise a lengthy narrative. Saint John does not say that Peter believed immediately, but that he brought him to Jesus. Andrew was to hand him over to Jesus, to learn everything for himself. There was also another disciple present, and he hastened with them for the same purpose.
When John the Baptist said: This is the Lamb, and he baptizes in the Spirit, he left the deeper understanding of these things to be received from Christ. All the more so would Andrew act in the same way, since he did not think himself able to give a complete explanation. He brought his brother to the very source of light, and Peter was so joyful and eager that he would not delay even for a moment.
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