Tag Archives: scribes

The Cross of Confusion: Mark 2:18-22

VATICANCRUC

Many followed Jesus in Galilee as he began his ministry, but a growing number found him hard to understand, Mark’s Gospel indicates.

Scribes come from Jerusalem and say he has a demon, the Pharisees begin to plot with the Herodians, the followers of Herod Antipas, about putting him to death. (Wednesday) When they hear about him in Nazareth, his relatives say, “No, he doesn’t have a demon. He may be out of his mind,” and they come to bring him home. (Saturday. 2nd week)

Besides the leading elite and people from his hometown, ordinary people begin to distance themselves too. They may be the people in Mark’s Gospel, (Monday) who question him “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” (Mark 2, 18-22) Not only Jewish leaders and scholars, not only his own family and his hometown, but ordinary people of Galilee find him too much for them.

Jesus brought change, radical change, but change can be hard to accept. Jesus brought a new vision, a great vision, but vision can be hard to accept, especially if it seems delayed. Many who heard him weren’t ready for new wine, they preferred the old.

Commentators describe Mark’s gospel as a Passion Narrative with a prelude. In other words, Mark’s early stories predict the story of his Passion, Death and Resurrection. Jesus dies alone, forsaken by many ordinary people who flocked to him at first. Forsaken even by his friends.

Commentators also see Mark’s gospel written to help the Christians of Rome facing a surprising brutal persecution by Nero in the mid 60s. The persecution started by the arrest of Christian leaders, a usual step taken by Roman authorities when they dealt with the church, but this persecution seemed to strike at ordinary Christians as well. The senseless, arbitrary persecution left Rome’s Christians confused and wondering what this all meant. Mark’s account reminds his followers they must follow him without always understanding.

Confusion and lack of understanding are part of our world today, aren’t they? We are living in a time of rapid changes. For many, the old wine, the “old days” were clearer, better.

The Cross of Jesus may not come as hard wood and nails. According to Mark’s Gospel, it can come in today’s confusion and lack of understanding. A Cross hard to bear.

The Great Commandments

Mk 12:28-34

One of the scribes came to Jesus and asked him,”Which is the first of all the commandments?”
Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”

“Well said, Teacher,” the scribe says to Jesus, who spoke of loving God and loving neighbor.
He was among the representatives sent by the Roman-backed Jewish priestly leaders to discredit Jesus after his symbolic attach on the temple. Mark describes the attempts by the scribes–scholars skilled in religious matters –to trap Jesus in chapters 11 and 12 of his gospel.

But this scribe is different. The familiar words he’s heard so often seem to touch his heart as Jesus speaks them.  “Love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength…Love your neighbor as yourself.” That’s more important than the temple sacrifice and worship you’re working to maintain.

There’s no evidence that the scribe left everything to follow Jesus, but he’s told he’s ‘not far from the kingdom of God.” What became of him, we wonder?

We may not be far from the scribes, though. We lose sight of what’s important too.  We get used to even the holiest things and defend ourselves with questions as they did.

Jesus engaged them, however. Will he not engage us this Lent, stirring our hearts, our souls, our minds, and renewing our strength with his truth?

Lord,
Let me hear your voice, your unfamiliar voice– I don’t listen to you enough.
Though unseen, you are always with me,
Though unrecognized, you care for me and all the world.
Feed me with the best of wheat and honey from the rock,
As once you led your people out of Egypt,
Lead us to your truth.