Tag Archives: science and religion

A Mere Coincidence?

Vincent J. Rizzuto, M.D., FACP

When you’re an 80-year-old doctor, you think you’ve seen it all.
For two years I served as a specialist in internal medicine in the U.S. Army in Okinawa during the height of the Vietnam War.
I’ve done industrial medicine for a large New York bank.
I taught interns and residents at Mary Immaculate Hospital in Queens, New York.
I supervised the work of other doctors prior to my retirement.
But nothing in all my professional experience prepared me for what happened next.
I developed a severe episode of depression following the sudden death of my younger sister. I was afraid I might take my own life if I were left unattended, so I voluntarily consented to several successive admissions to a major psychiatric/medical center in New York City. The diagnosis was endogenous depression and Parkinson’s disease. In short, I suddenly found myself in Hell and proceeded to abandon all hope!

From a technical viewpoint, I received the finest, most comprehensive, up-to-date psychiatric and medical therapy available today. However, my depression was so deep that eventually I exhausted most of the customary therapeutic modalities, including medications. Consequently, I was forced to resort to some of the older agents. The only remaining procedure was shock therapy, but this was discontinued because of serious adverse effects. I remember telling my doctors that I would rather die than undergo shock therapy. For all practical purposes, as far as I was concerned, modern medicine had come to a standstill.

Finally, after a deeply distressing two-year period, I was discharged in “stable” condition for outpatient follow-up. I contacted a doctor friend who “just happened” to know a home health aide who was “ eminently capable and trustworthy”, who in turn, “just happened” to be available since, unfortunately, her patient expired the week before. As Albert Einstein once said, “Coincidence is God’s way of remaining anonymous!”

The next phase of my life was punctuated by a series of plunges–deeper and deeper into depression. The only clear recollection I have of this period was that I experienced an overwhelming, almost constant nausea which was refractory of all treatment. I awakened each morning “immersed” in nausea which progressively worsened throughout the day.

At this point, another doctor friend introduced me to a 92¬–year–old, but positively brilliant Catholic priest, Father Joseph Guzinski, C.P. Father Joe’s ministry was spiritual direction. I told him my story and he became my personal spiritual advisor. This was the only avenue left to explore, but quite frankly, I did not ascribe much hope to it. How could this 92–year–old man in a wheelchair possibly stop the unrelenting onslaught of the depression/nausea–fueled crises which engulfed me?

Father Joe was quick to grasp how sick I was–he immediately got down to business. He instructed me in the use of the holy oil of Saint Charles, and he provided directions for its administration. He suggested that Vanessa (my home health aide) apply Saint Charles’ oil on my forehead in the form of a cross each morning while we recited a prayer to Saint Charles.

Similar to Jesus’ time, olive oil is still used by the Catholic Church to anoint the sick. It’s a sign of God’s mercy, soothing and healing our wounds. Of course, the Church offers other spiritual measures to help those who are ill, but that subject is beyond the scope of this article.

St. Charles spent most of his life as a priest at the Passionist monastery at Mount Argus in Dublin, Ireland. He was responsible for many miraculous cures. In fact, the doctors surrounding the Passionist monastery wanted St. Charles transferred because his miracles had a negative impact on their income!

One day, my severe depression simply vanished as quickly and dramatically as it began. There was no “fuss or fanfare”. I suddenly felt vigorous and healthy–very peaceful, extremely happy– a great weight had been lifted from my shoulders. This euphoric feeling only lasted about 1-2 minutes. Concomitantly, I knew my depression was cured! I can’t tell you how I knew–I just knew and felt it instinctively. This event took place about 7-10 days after we initiated the prayers to Saint Charles with the application of the holy oil. I can pinpoint the day/time precisely. It was 11:00 a.m. Easter Sunday morning.

Subsequently, I was examined by a professor of neurology at New York Columbia-Presbyterian Weill Cornell Hospital. He concluded that I did not have Parkinson’s disease and he advised me to stop taking the very powerful anti-Parkinsonism drugs.

You might ask, to what do I, as a doctor and a man of science, attribute my cure from depression. As a matter of fact, there is very little doubt in my mind because I have never had any difficulty reconciling science and religion.

Perhaps Shakespeare said it best when Hamlet told Horatio, “There are more things in heaven and earth, Horatio, that are dreamt of in your philosophy.”

Let’s review a few facts and then you can decide for yourselves.

First, depression is a serious, even deadly, disorder in which suicides are not uncommon. My depression had a veritable stranglehold on me. I was so nauseous that I couldn’t think or see properly or even walk a straight line. And it was getting worse! And there was no relief in sight!

Following my cure from depression, I developed a problem holding my head up. This is a rare phenomenon known as the “head drop syndrome.” In my case, it was the direct result of the “stranglehold” related to my depression, a reminder, as it were, of the time when I was more dead than alive.

When we are sick, God expects all of us to avail ourselves of the best possible medical care which He has already provided. He will not help us unless we help ourselves. I did that. But there came a point when it was obvious that modern medicine was no match for my disease. Psychiatry was powerless over the degree of depression. This was when I requested divine intervention thorough the intercession of St. Charles. And you know the result.

I would like to conclude with a word of advice. We must be very cautious when we ask for God’s assistance. Don’t be like the businessman who was looking for a parking spot in New York City. He was already late for an important meeting. At last, he looked up in the direction of heaven and said, “Dear God, let me find a parking spot, and I will do anything you want.” Just then, a small truck pulled out, leaving him more than ample room to park. He looked up and said, “Never mind. I found one.”

Miracles are rare, but when they do occur, they often happen very quickly. If you are not observant you are liable to miss them.

As C.S. Lewis once said, “Miracles are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see.”

Galileo Galilei

 

The brilliant Italian scientist Galileo Galilei was one of the great figures of the 17th century. Born in Pisa, in Tuscany, Galileo studied, taught and lectured in Pisa and Padua as well as in Florence, where he and his family made their home. The father of experimental science, his work in astronomy drew criticism from the church of his time and made him a symbol of the conflict between faith and science.

 

He was a deeply religious man; Catholic to the core. Two of his daughters entered the convent outside Florence and one of them, Sister Maria Celeste, carried on a long, tender correspondence with her brilliant father.

Galileo believed that nature was a teacher along with the bible, and he wanted the church to accept the evidence that science provides, otherwise it could be called an enemy of truth and human progress. Like others then and now, he believed that the bible taught you how to go to heaven and not how the heavens go.

His story is beautifully and carefully told today in a recent book I’m reading now:

Galileo’s Daughter: A Historical Memoir of Science, Faith and Love, Dava Sobel,  New York 1999

There’s a television version:  Galileo: Battle for the Heavens, that you can find on Nova’s site on the internet.

I admire the author’s even-handed description of the relations between the scientist and the churchmen who condemned him for what they saw as his heretical ideas. “A tragic mutual incomprehension has been interpreted as the reflection of a fundamental opposition between science and faith, “ Pope John Paul said regretfully  in 1992.

I’m going in October on a pilgrimage through some of the Tuscan cities and Venice,  where Galileo achieved so much.  He was a believer and a scientist. May others follow him and may our church welcome the knowledge they bring to the human family.

The Higgs-Boson Particle

Scientists all over the world are celebrating the discovery last week at a research center in Switzerland of a mysterious particle called the Higgs Boson particle. It’s a particle that’s found in all matter and its existence contributes to a new understanding of the nature of our universe.

After fifty years of searching for it, physicists seem to have found it.

I certainly can’t explain what they found, but I admire the scientists for their curiosity, their imagination and their patient searching for this mysterious piece in the puzzle of our universe. They want to know and I admire their drive to know.

I also admire their humility. The scientists say they’re only beginning to see how this world of ours began and how it works. To use a religious analogy, like Moses on the mountain, they’re approaching this mysterious universe with shoes off.

Our search for God is similar to theirs. We know God step by step, little by little. We can’t look straight at the sun; neither can our minds know God completely and at once. We search, not for particles, but for signs and experiences of life that reveal God little by little.

The truth of it is that God does not hide from us. In fact, we believe God revealed himself in the extraordinary sign of Jesus Christ, God’s  Son, who came humbly into our world as God’s Word.

Today’s gospel for the 14th Sunday of the year (Mark 6,1-6 ) recalls the rejection  of Jesus by his own people in Nazareth, a town in Galilee where he was brought up. He suffered the rejection that prophets often receive; later he would suffer a cruel death on a cross, but he did not turn away. In his life, death and resurrection, we see God’s love, God’s desire that we know him.   In him, we have God’s invitation to share his life more deeply, face to face.

We have to fix our eyes on him, patiently and steadily. If we do, we will find him.

Learning from History

Learning from history

It’s always a temptation when you go to a place like Rome to get lost in its history.
Better when you take from it also a perspective on the present and the future.

I liked the coverage of the recent US election on PBS’s The News Hour so much better than the shouters on the cable networks. Especially I liked the input from presidential historians. History has something to say.

It’s important to look back for you to go ahead.

Human nature doesn’t radically change; it will always have its saints and its sinners.
Factors like climate change, earthquakes, natural disasters– “signs in the heavens” as the scriptures say– will always be with us in one form or another.

The church we see in those old monuments in Rome still lives today and by God’s grace will live tomorrow.

I was thinking of this because of the recent meeting at the Vatican between Christian and Moslem leaders to discuss vital issues like immigration, religious rights, violence, and so forth. Recently too there was a meeting of leading scientists there to discuss the relationship between science and religion–another hot topic.

There was also a recent synod on Holy Scripture in Rome, which will have consequences throughout the world on how we see our faith. Orthodox leaders met a year or so ago with Roman Catholic representatives to discuss the future role of the papacy–they’re calling it “the petrine ministry” now.

You can’t look at these issues without looking at the past. It actually frees you from being frozen in the present and enables you to think about change.