Tag Archives: Jesus Christ

The Baptism of Jesus

The heavens open when Jesus goes into the waters of the Jordan to be baptized. The Spirit descends on him and the Father announces his pleasure in him: “Listen to him,” we’re told, and share in his life.

The baptism of Jesus, a feast we celebrate with the Feast of the Epiphany,  affirms a new connection between earth and heaven. It speaks through the simple, fundament sign of water. Going into the Jordan, Jesus indicates that God blesses the waters of the earth– and consequently creation itself– with life. Our second reading today from Isaiah 55, 1-11 illustrates this mystery so well. First of all, Jesus quenches the thirst of our souls; he comes to quench the thirst of all:

“ All you who are thirsty,

come to the water!

You who have no money,

come, receive grain and eat;

come, without paying and without cost,

drink wine and milk!” Isaiah 55, 1

God’s gift of Jesus Christ not only satisfies our thirst as individuals, he comes to revive the institutions of our world.

“I will renew with you the everlasting covenant,

the benefits assured to David.

As I made him a witness to the peoples,

a leader and commander of nations,

so shall you summon a nation you knew not,

and nations that knew you not shall run to you,

because of the LORD, your God,

the Holy One of Israel, who has glorified you.” (Isaiah 55)

Jesus Christ also comes to purify the world and those who dwell in it:

“Seek the LORD while he may be found,

call him while he is near.

Let the scoundrel forsake his way,

and the wicked man his thoughts;

let him turn to the LORD for mercy;

to our God, who is generous in forgiving.

For my thoughts are not your thoughts,

nor are your ways my ways, says the LORD.

As high as the heavens are above the earth

so high are my ways above your ways

and my thoughts above your thoughts.” (Isaiah 55

Finally, in his Son, God makes an everlasting covenant with our world:

“For just as from the heavens

the rain and snow come down

and do not return there

till they have watered the earth,

making it fertile and fruitful,

giving seed to the one who sows

and bread to the one who eats,

so shall my word be

that goes forth from my mouth;

my word shall not return to me void,

but shall do my will,

achieving the end for which I sent it.”

There’s an good article on the significance of water in the scriptures on the American Bible Society site.

The Word Made Flesh

Because the Word was made flesh, St. Athanasius writes:
“He had then to take a body like ours. This explains the fact of Mary’s presence: she is to provide him with a body of his own, to be offered for our sake. Scripture records her giving birth, and says: She wrapped him in swaddling clothes. Her breasts, which fed him, were called blessed. Sacrifice was offered because the child was her firstborn. Gabriel used careful and prudent language when he announced his birth. He did not speak of “what will be born in you” to avoid the impression that a body would be introduced into her womb from outside; he spoke of “what will be born from you,” so that we might know by faith that her child originated within her and from her.
  By taking our nature and offering it in sacrifice, the Word was to destroy it completely and then invest it with his own nature, and so prompt the Apostle to say: This corruptible body must put on incorruption; this mortal body must put on immortality.
  This was not done in outward show only, as some have imagined. This is not so. Our Saviour truly became human, and from this has followed the salvation of humanity as a whole. Our salvation is in no way fictitious, nor does it apply only to the body. The salvation of the human being, that is, of soul and body, has really been achieved in the Word himself.
  What was born of Mary was therefore human by nature, in accordance with the inspired Scriptures, and the body of the Lord was a true body: It was a true body because it was the same as ours. Mary, you see, is our sister, for we are all born from Adam.
  The words of St John, the Word was made flesh, bear the same meaning, as we may see from a similar turn of phrase in St Paul: Christ was made a curse for our sake. Our  body has acquired something great through its communion and union with the Word. From being mortal it has been made immortal; though it was a living body it has become a spiritual one; though it was made from the earth it has passed through the gates of heaven.
  Even when the Word takes a body from Mary, the Trinity remains a Trinity, with neither increase nor decrease. It is for ever perfect. In the Trinity we acknowledge one Godhead, and thus one God, the Father of the Word, is proclaimed in the Church.

Becoming a Child

The mystery of Christmas is a call for all of us to become like the little Child. Is that what it means to be born again? St. Leo tells us in today’s reading it was the first act of humility that God’s Son made as he came among us and we need to renew this mystery in ourselves as we celebrate his birth.

“ God’s Son did not disdain to become a baby. Although with the passing of the years he moved from infancy to maturity, and although with the triumph of his passion and resurrection all the actions of humility which he undertook for us were finished, still today’s festival renews for us the holy childhood of Jesus born of the Virgin Mary.

“In adoring the birth of our Saviour, we find we are celebrating the commencement of our own life, for the birth of Christ is the source of life for Christian folk, and the birthday of the Head is the birthday of the body.

“Every individual that is called has his own place, and all the children of the Church are separated from one another by intervals of time. Nevertheless, just as the entire body of the faithful is born in the font of baptism, crucified with Christ in his passion, raised again in his resurrection, and placed at the Father’s right hand in his ascension, so with him are they born in this nativity.”

Age, race, sex, social status, temperament, individual gifts separate us, but “the entire body of the faithful” come during this holy season to be born with him in his nativity.

I Love Christmas

I Love Christmas

 

I love Christmas – all about Christmas –

‘Tis the season to be jolly, and happy,

and light-hearted…

Oh, go away Spirit of Christmas Past,

You fill my eyes with tears,

You make my heart cry,

With a longing for loved ones.

And places and events which are no more.

But I do love Christmas – all about Christmas –

The gift wrapping, the “secrets,”

The beautifully decorated stores,

The choosing of the tree,

 Bringing out the “Christmas box,”

The carols, the parties and get-togethers…

Oh, Spirit of Christmas Present,

Why must you show me visions of starving children,

Of the homeless,

Of old people alone and lonely,

Of all those who have lost hope?

But I do love Christmas – all about Christmas –

The visit to Santa Claus,

The excitement as the day approaches,

The cookie baking,

The magic reflected in the children’s faces,

The joy and warmth of family and friends…

Oh, Spirit of Christmas Present,

You persist in showing me visions of those children

Who have never felt that warmth,

Whose eyes will never reflect that magic,

Who are already old and wise

In the harsh, unloving ways of our world.

But, I do love Christmas – all about Christmas –

For the treasures you have given us,

Oh, God, we thank you.

And we ask that you guide us

And teach us how to share them.

I love Christmas

Because through the tears and the glitter,

Shines the LIGHT!

 

Teresita J. Blake

I Wonder as I Wander Out Under the Sky

Of all the gospels, St. Luke’s gospel gives the most complete account of the birth of Jesus and events leading up to it.  Luke also points out the historical importance of his birth, not only for the Jews but for the world itself. He does it by noting at the beginning of his gospel that it was in the days when Caesar Augustus ruled in Rome. Previously, he noted that King Herod the Great ruled in Judea in those days.

Those men were well known to Luke’s first readers. Caesar Augustus brought about an unprecedented era of peace and prosperity in the Roman empire. He was considered godlike. Herod the Great ruled with an iron fist in Judea; there were fearful signs of his presence everywhere.  People kept out of his way.

The child born in a stable in Bethlehem was more important than them and the great ones who followed them. He brought greater peace than any emperor could bring. He was more powerful and more present than Herod or anyone like him could possibly be.

Luke in his gospel gives an orderly account of Jesus, from his birth to his resurrection, and he also wrote a further account–the Acts of the Apostles– about  how his message was spread by his followers from Jerusalem to the great cities of the Roman empire, and finally to Rome itself. His message went out to all the world.

I was thinking of the spread of the gospel as I read the report issued a few days ago from the Pew Research Center about religion throughout the world. There are approximately 6.9 billion people in the world in 2010. There are 2.18 Christians in the world, about a third of the world’s population.

The report notes that since 1910 a great shift has taken place among the religions of the world. Instead of being concentrated in Europe, Christianity has grown enormously in sub-Saharan Africa and the Asia-Pacific region, where there were relatively few Christians at the beginning of the 20th century.  “Christianity has become a global religion. Christians are also geographically widespread – so far-flung, in fact, that no single continent or region can indisputably claim to be the center of global Christianity.”

A third of the world’s population call themselves Christian. Half of them are Roman Catholic.

Over two thousand years ago, Jesus Christ was born in Bethlehem, of poor unknown parents. He grew up unrecognized in a small discounted Galilean town called Nazareth. For a few years he taught, he healed people of illnesses, he raised the dead to life, he gathered disciples who followed him. They abandoned him when he was put to death on a cross. Then he rose from the dead.

He shot across the sky of time like a meteor. However, you would might expect that history would forget him as it does so many others. But Jesus Christ hasn’t been forgotten.   Over two billion people in our world today remember him and follow him.

We believe he’s still present and his promise of peace is still waiting to be fulfilled.

This causes me  to wonder at the mystery we celebrate at Christmas when we come to the stable and see the tiny Child.

A Christmas Crib

These days as we prepare for Christmas, why not offer some prayers at the crib?

St. Francis of Assisi first popularized the Christmas manger. He wanted to see how Christ was born with his own eyes, and so he had a stable and some images made before Christmas and then invited his neighbors and friends to come and join him at his “Bethlehem.”

As we look on our manger, may the Christmas story unfold before our eyes, too.

Some reflections from the Gospel according to Luke:

In those days a decree was issued by the emperor Augustus for a census to be taken throughout the Roman world. This was the first Registration of its kind; it took place when Quirinius was governor of Syria. Everyone made his way to his own town to be registered. Joseph went up to Judaea from the town of Nazareth in Galilee, to register in the city of David called Bethlehem, because he was of the house of David by descent; and with him went Mary, his betrothed, who was expecting her child.

The figures are then placed in the manger, and after a short period of quiet, the reading continues.

While they were there, the time came for her to have her baby, and she gave birth to a son, her first born. She wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

Luke 2:1-7

O God,
whose mighty Son was born in Bethlehem
 long ago,

lead us to that same poor place 
where Mary laid her tiny Child,

a
nd as we look on in wonder and praise,

help us welcome him in all new life,

see him in the poor,

and care for his handiwork. 
the earth, the sky and the sea.

O God, bless us again in your great love.
We pray for this through Christ our Lord.
 Amen.

 

Saturday, 3rd week of Advent

December 17th the Advent season begins to focus on the infancy narratives, New Testament readings taken from the gospels of Matthew and Luke that deal with events immediately leading to the birth of Jesus. For the next week, they’ll prepare us for the celebration of the Christmas feasts.

Matthew and Luke do more than trace his Jewish ancestry back as far as they can go. The evangelists want to show to their gentile and Jewish readers that Jesus has worldwide roots; he’s not just a Jewish Messiah, though David the King is there.  His ancestors were exiles in Babylon as well as part of successive Jewish dynasties in Palestine. He had foreign blood from women like Tamar, Ruth and Bathsheba, all of whom have something questionable about them. Tamar became a prostitute to win Judah’s favor; Ruth honored many gods, Bathsheba was sexually involved with King David.

In his humanity, Jesus did not come only from Jewish royalty; he’s rooted in all humanity;  he has the blood of saints and sinners. He shares our DNA. He has “taken to himself our humanity, may he be pleased to share with us his divinity.” (Collect)

“Behold, the Desired of all nations will come, and the house of the Lord will be filled with his glory.” (Communion antiphon)

Readings here.  Homily here.

Saturday, 1st Week of Advent

Readings

Isaiah 30:19-21-23-26  God heals and gives an abundance of gifts.

Matthew 9:35; 10:1, 5, 6-8  Jesus pities the lost sheep and sends his disciples to cure, to raise the dead and give life.

Daily homily:

http://thepassionists.org/reflections/

Isaiah was driven by a vision of God. Here’s a meditation by St. Anselm that leads us to God, whom we look for in this holy season:

“Get up, little one! For awhile put away what holds you. Put aside your busy thoughts. Lay down your burdens and what bothers you. Make way for God for a little while.

Go into your mind and stop thinking. Concentrate on God and thoughts that help you look for God. Close your door and look. Speak from the  heart. Speak to God: I seek your face; your face, Lord, I seek.

Come, Lord God, teach my heart where and how to seek you, where and how to find you.

Lord, if you are not here, then where are you? You are everywhere, so why don’t I see you here? You dwell in unapproachable light. So where is unapproachable light, or how shall I come to it? Who shall lead me to that light and into it, that I may see you in it? I have never seen you, O Lord, my God; I do not know your face.

I’m an exile far from you. What shall I do, anxious to love you, and so far from your presence? I want to see you and yet your face seems far away. I long to come to you and yet you dwell in a place inaccessible. I  want to find you, but I don’t know where. I desire to seek you, and I don’t know what you look like.

Lord, you are my God, and I have never seen you. You made me and renewed me and give me all  good things, and I have not yet met you. I was created to see you, and I have not yet done what I was made for.

How long,  Lord will you forget us; how long will you turn your face from us? When will you look upon us, and hear us? When will you enlighten our eyes that we may see your face?

Ist Sunday of Advent

 

Edward Hicks (1780-1849), the Quaker painter, painted about 100 versions of the peaceable kingdom, based on the 11th chapter of Isaiah,  read on Tuesday of our 1st week of Advent.

 

 

 

1st Sunday Advent B

Lord, make us turn to you; let us see your face and we shall be saved.  Psalm  80

 Readings:

Isaiah 63, 16b-17,19b; 64:2-7

God is our Father, Isaiah says, but we wander off, as if we had no father. “Would that you might meet us doing right, that we were mindful of you in our ways.” But the people of his day are “like withered leaves, driven by the wind.”

1 Corinthians 1,3-9

A harmless looking selection of scripture, yet reading on you find that Paul is writing to a troubled church at Corinth, a seaport city filled with upwardly mobile people who want to get ahead in the world. There are factions in the church; people fighting for power and prestige. Some don’t believe in the resurrection of Jesus and their own resurrection.

Yet, Paul still loves them like a father.

Mark 13, 33-37

We are in charge of a house, but it’s not ours. God has a claim on our life, so don’t fall asleep where you live, in your own house, your own family, your own work, your own situation or condition of life. Don’t fall asleep even if everything looks like it’s falling apart. That’s where God comes to all of us–where we are now. That’s when God comes, when things look like they’re falling apart.

Cf. Passionist homilies at www.thepassionists.org

Questions:

What kind of world is God coming to now?

How are things in your house?

 

Hanukkah and Christmas

Today I wrote a reflection for our province website entitled “Hanukkah and Christmas.” The Jewish and Christian celebrations coincide closely this year.

Hanukkah celebrates the rededication of the temple in Jerusalem after its desecration by Antiochus Epiphanes IV in 167 BC. Christmas celebrates the birth of Jesus Christ approximately 167 years later.

Both of these feasts are about the Presence of God. For the Jews God was present in the temple in a special way. For Christians God is present in Jesus Christ, who spoke of himself as the temple of God in this world. His presence remains and cannot be destroyed.

Many days, I look out my window at a great church across the street here in Union City  that my community had to let go of some years ago. As with many holy places nowadays,  we couldn’t keep it going financially.

It seems to me the ancient mysteries of Hanukkah and Christmas constantly repeat themselves over time. Buildings, places, however sacred, rise and fall. Jesus Christ does not rise and fall. The Christmas mystery reminds us of his abiding Presence. He is God with us, Emmanuel, and he always gives us life.

Still, we mourn when buildings go.