Tag Archives: Jesus Christ

Putting in the Seed: Mark 4:1-20

J.Tissot, The Sower, Brooklyn Museum

In one of his poems, “Putting in the Seed,” Robert Frost describes a farmer’s love affair with the earth. It’s getting dark and someone from the house tries fetching him to come in. Supper’s on the table, yet he’s a

“Slave to a springtime passion for the earth.
How Love burns through the Putting in the Seed
On through the watching for that early birth
When, just as the soil tarnishes with weed,
The sturdy seedling with arched body comes
Shouldering its way and shedding the earth crumbs.”

Can’t you see that farmer zestfully casting seed on the waiting earth, eagerly watching it to grow? Jesus sees the Sower as an image of God, casting saving grace onto the world in season and out, because he loves it so much.

 If you have ever been to Galilee and seen the lake and the surrounding lands abundant with crops, you know this is a blessed place. It was in Jesus’ time too. Here, the sower scatters his seed with abandon, hardly caring where it goes: on rocky ground, or amid thorns, or on the soil that gives a good return.

God the Sower sows blessed seed, no matter how badly our human world appears, or how badly it receives. In his parables Jesus acknowledges rejection as well as acceptance, but the sower still sows. Grace is never withheld, and that makes us hope.

And is it just the  human world God loves? Doesn’t his love extend to all the earth God calls “good” in the Book of Genesis? We worry about our planet earth, and with reason.  How fragile it has become, what damage we careless humans do! We are concerned rightly for its future.

The nature parables we are reading in Mark’s gospel tell us to hope for our earth too. Though it is not immune from the threat of destruction and degradation, God loves it still. He’s a Sower at work. Blessed be the Lord God of all creation, may you sow your blessings on all.

The Wisdom of Thomas Aquinas

Thomas Acquinas

The feast of St. Thomas Aquinas, January 28th, in my student days was a day for presentations honoring the saint. The presentations were not about the saint’s life but his wisdom. Thomas Aquinas was a great theologian dedicated to the search for truth.

He was a man of faith, searching for understanding. That’s the definition of theology–faith seeking understanding, an understanding that draws us closer to God and helps us know God, the source of all truth.

He was a man of questions, who approached great mysteries through questions. That’s the way St. Thomas begins a sermon he once preached, found today in the Office of Readings for his feast:

 “Why did the Son of God have to suffer for us?” he asks as he looks at the Cross of Jesus. The passion of Jesus was necessary, the saint says, for two reasons. First, as a remedy for sin, and secondly, as an example of how to act.

Interestingly, the saint doesn’t spend much time asking why it’s a remedy for sin. He’s more interested in the passion of Jesus as an example for us. To live as we should, we need to look at Jesus on the cross, an example of every virtue:

“Do you want an example of love? ‘Greater love than this no one has, than to lay down one’s life for one’s friends.’ That’s what Jesus did on the cross. If he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.

“If you want patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid.

“Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame.

“If you want an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.

“If you want an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.

“If you want an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

“Do not be attached, therefore, to clothing and riches, because they divided my garments among themselves. Nor to honours, for he experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns they placed it on my head. Nor to anything delightful, for in my thirst they gave me vinegar to drink.”

St. Thomas’ great theological work, the Summa Theologica can be found here.

Timothy and Titus: January 26

Ephesus, Main Street, Wikipedia Commons

Timothy and Titus were companions of St.Paul on his missionary journeys and continued his mission. Timothy led the church at Ephesus; Titus assumed leadership of the church in Crete. Paul wrote letters of advice to them: one letter to Titus and two letters to Timothy, most likely written from house arrest in Rome.

Like Jesus, Paul never saw himself handing on a church that was completely developed. He ministered to a church evolving from a “way”, a movement, to a church settled in places like Ephesus and Crete. He had men and women companions at his side.

Timothy and Titus were important companions who represent another stage in Paul’s ministry.  While Paul and other apostles went out to the nations, the church had to be firmly established in every place they visited. The roles of bishops, priests and other ministries evolved to fulfill that task. A local church needed to be organized. The church is missionary, global, sent by Jesus to the nations, but it’s also local, part of a town. city, neighborhood.

The feasts of the Conversion of Paul and Timothy and Titus represent those two aspects of the church.

Paul’s  advice to Timothy is especially interesting. “Stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice, but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the Gospel with the strength that comes from God.”

Is Paul trying to bolster Timothy’s confidence as he loses a powerful mentor. Timothy needs the gift of God to make the church in Ephesus a flourishing local church. 

Timothy and Titus were given “apostolic virtues” by God to continue the work of Paul and the other apostles, the opening prayer of their feast says. And “May we merit to reach our heavenly homeland” by “living justly and devoutly in this present age.” Like them “we” also are given a task –to work for the church’s growth and development in this present age.

Let’s remember them as our mentors, mindful that God “ does not give a spirit of cowardice, but rather of power and love and self control.” Like the two followers of Paul, we have to hold on to what we’re given and continue their work: “Go into all the world, and proclaim the gospel. I am with you always, says the Lord.”

I see in the notes in the American Bible that the deacons Paul refers to in I Timothy 3, 8-13 may include women as well as men. “This (deacons) seems to refer to women deacons, but may possibly mean the wives of deacons. The former is preferred because the word is used absolutely…”

Why not today? We need women in roles of leadership. I have some in mind who would fit the role very well. I wonder if Timothy’s mother Eunice and grandmother Lois found a home and were involved there. I wonder what my mother would say.

Listening to Prayers

DSC00500

“Speak, Lord, your servant is listening.” Those words of the Prophet Samuel remind us to listen. One way to pray is to listen to God in our prayers. Besides listening to the scriptures and the homilies we hear, we also need to listen to the prayers we say . This is especially true of the Eucharistic prayer and the prayers of our liturgy. We get used to prayers we say repeatedly; we need to listen to them.

I recorded an audio file of the 2nd Eucharistic Prayer for Various Needs and you can listen to it at the end of this blog, if you wish. Listen and reflect on the words. The Eucharistic prayers help us understand the mystery we celebrate.

Think about the words of the prayer and ask yourself what they mean. Take the dialogue that opens every Eucharistic prayer, for example:

“The Lord be with you.

And with your spirit.

Lift us your hearts.

We have lifted them up to the Lord.

Let us give thanks to the Lord, our God.

It is right and just.”

The Lord is with us as we pray and and lifts up our hearts to the divine presence. That presence expands our vision of life and broadens our awareness of who we are. We thank God.

What do we thank God for? Certainly for the blessings of our life, but we don’t stop there. In God’s presence we become aware of  the blessings of creation and redemption given to us by God, our Father, through Jesus Christ.

The Eucharist calls us into a large world, infinitely larger than our own time and place. If fact, it brings us into the context of eternity. We’re in touch with the beginnings of our universe and reach out to the end of time, when God’s kingdom will come. We belong to this great world as children of God. We have been blessed with a promise far beyond our imagination.

We receive this promise through Jesus Christ whose love we recall in the gifts of bread and wine and the other signs of our prayer. He is present; remember him.

Here’s an audio of a Eucharistic Prayer

Believing for Others: Mark 2:1-12

Readings for the Day https://www.vaticannews.va/en/word-of-the-day.html

The healing of the paralytic told in today’s gospel from Mark is a great story.(Mark 2: 1–12) Four friends bring him to the door of Peter’s house in Capernaum but the crowds are so dense that they can’t get in to see Jesus so they climb up on the roof, cut a hole in it and lower him down before Jesus. Was the paralyzed man conscious, or half conscious? We don’t know.

What ingenuity! What nerve! What determination on the part of his friends! Think of the logistics involved in it all.

The picture above show the ruins of Peter’s house in Capernaum, now enclosed in a shrine. From a chapel above you can look down into Peter’s house below –possibly just where the man was lowered down. The picture at the beginning of our blog is also from that chapel.

We know Jesus forgave the man’s sins and then healed him completely, so he left the house carrying the mat that once bore him. The gospel story tells us that Jesus the healer is Jesus who forgives sins. Some who heard his words of forgiveness that day were shocked by this action which they rightly judged was divine.

But I’m led back to the four friends who had a part in this miracle. Let’s not forget them. They believe and their belief makes them go to extraordinary lengths to help someone .  Faith reaches out; it doesn’t remain within. We believe for others as well as for ourselves.  Believing prompts us to do daring things for others.

Back to Peter’s house. Did Peter look up that day and say, “Who’s going to pay for that hole in the roof?” The story of the paralyzed man is a wonderful story. But it also has an ominous part to it. Scribes, sitting in judgment, call Jesus a blasphemer for pronouncing sins are forgiven. Opposition to Jesus begins to build and it leads to his death.

The Land Where Jesus Lived

photo
Bethany, outside Jerusalem

“To what shall we compare the Kingdom of God,
or what parable can we use for it?”  ( Mark 4, 30)  Jesus turned to the land where he lived and the life around him to answer that question.

So what was the land where he lived like? It was a land of olive trees near Bethany outside Jerusalem, but if you went eastward to Jericho and the Dead Sea, it was mostly a barren desert. Then, from Jericho to Galilee the land turns from desert to lush farmland. A changing land.

IMG_0467
Jordan Valley

Jesus experienced a changing land from Nazareth to the Jordan River and then the Sea of Galilee. Like us, he was influenced by the place and life around him.

In a book written in the 1930s Gustaf Dalman, an expert on the geography and environment of Palestine, observed that when Jesus went from the  highlands of Nazareth, 1,100 feet above sea level to the fishing towns along the Sea of Galilee, 680 feet below sea level, he entered a different world.

For one thing, he ate better – more fish and nuts and fruits were available than in the hill town where he grew up. He looked out at the Sea of Galilee from the towns he visited. Instead of the hills and valleys around the mountain village of Nazareth, he saw a great variety of birds, like the white pelicans and black cormorants challenging the fishermen on the lake. He saw trees and plants and flowers that grew abundantly around the lake, but not around Nazareth.

Instead of the chalky limestone of Nazareth, Jesus walked on hard black basalt, which provided building material for houses and synagogues in the lake region. They were sturdy structures, but they were dark and drab inside. They needed light. Light on a lampstand became one of his parables. (Mark 4,21)

Basalt also made for a rich soil where everything could grow. “… here plants shoot up more exuberantly than in the limestone district. Where there are fields, they yield a produce greater than anyone has any notion of in the highlands.” (Dalman, p123)

DSC00027
Farmland in Galilee

The volcanic soil on the land around the lake produced a rich harvest. The Jewish historian, Josephus, praised that part of Galilee for its fruitfulness, its palm trees, fruit trees, walnut trees, vines, wheat. But thistles, wild mustard, wild fennel grew quickly too and could choke anything else that was sown. The land around the Sea of Galilee was fertile then; even today it has some of the best farmland in Palestine.

fields
Soil near the Sea of Galilee

The weather in the Lake District was not the same as in the mountains, warmer in winter, much hotter and humid in summer, which begins in May. “It is difficult for anyone used to living in the mountains to work by day and sleep by night…Out of doors one misses the refreshing breeze, which the mountains along the lake cut off…one is tempted to think that Jesus, who had settled there, must often have made occasion to escape from this pitiless climate to his beloved mountains.” (Dalman, p. 124)

You won’t find these observations  in the gospels, of course, but they help us appreciate the world in which Jesus lived and the parables he drew from it.  He was influenced by where he lived, as we are.

And what about us? What wisdom do we draw from the world we live in? What do we see day by day? What’s life like around us? We’re experiencing climate change now, aren’t we? It’s going to influence our spirituality, how we see, how we live, how we react to life.

May we gain wisdom from our time and place.

Remembering the Baptism of Jesus

On the Mount of Olives in Jerusalem the Russian government in the last century built a high tower  (above) so that Christian pilgrims could see key places associated with the life, death and resurrection of Jesus.

Looking westward is the Church of the Holy Sepulcher where he was crucified and rose from the dead. Just down below is the garden of Gethsemane where Jesus prayed and was arrested. In the distance to the southeast is Bethlehem where he was born. On the eastern side of the Mount of Olives where this picture above was taken is the village of Bethany where Jesus stayed when he came to Jerusalem and where he raised Lazarus from the dead. Further east, about 20 miles down the Jordan Valley is where he was baptized in the Jordan River by John the Baptist.

The tower was built, I understand, because some pilgrims could not get to one of these destinations, a 20 mile trip to the Jordan River.

The tower attests the importance of  pilgrimage to the Jordan River where Jesus was baptized. The Baptism of Jesus is a mystery that includes all the mysteries of Jesus we celebrate as Christians. That’s why we celebrate it as we conclude the mysteries of the Christmas season. In our baptism we are brought to share in his baptism and in his life.

In the Jordan River,  God the Father, “a voice from heaven,” proclaimed him “my beloved Son, with you I am well pleased.” (Mark 1,11) We believe that when we are baptized we become children of God with him..

As we take Holy Water into our hands and bless ourselves, we remember the great gift we have in Jesus Christ. “In the name of the Father, and of the Son and of the Holy Spirit. Amen.”

We celebrate the Feast of the Baptism of Jesus today. This week we begin readings Mark’s Gospel at Mass till Ash Wednesday. Mark is a good follow-up for this feast since it begins with the baptism of Jesus and relies heavily on the symbolism of baptism and water in his narrative.

Until He Comes

Christ has come, yet his glory has not yet been revealed. “For we are the children of God, and what we shall become has not yet appeared. We know that, when he appears, we shall be like him, for we shall see him as he is.” St. John says in his letter.

What shall we do till he comes? Study him as he appears to us now, as a servant. Follow him in his humanity, St. Augustine says. See him one with the leper, the poor, those cast aside. Until he comes:

“Until this comes to pass, until he gives us the sight of what will completely satisfy us, until we drink our fill of him, the fountain of life — while we wander about, apart from him but strong in faith, while we hunger and thirst for justice, longing with a desire too deep for words for the beautiful vision of God, let us fervently and devotedly celebrate the anniversary of his birth in the form of a servant.

We cannot yet contemplate the fact that he was begotten by the Father before the dawn, so let us hold on to the fact that he was born of the Virgin in the night. We do not yet understand how his name endures before the sun, so let us acknowledge his tabernacle placed in the sun.

Since we do not, as yet, gaze upon the Only Son inseparably united with His Father, let us remember the Bridegroom coming out of his bride-chamber. Since we are not yet ready for the banquet of our Father, let us acknowledge the manger of our Lord Jesus Christ.”

Lectionary Readings after Epiphany: Matthew 4

DSC00036

The gospel readings at Mass after the Feast of the Epiphany are connected to that great feast.

The Magi represent the nations, the Gentiles, seeking Jesus as their Savior. In our reading for Monday Jesus after his baptism by John goes into Galilee. Matthew’s gospel calls it “The Galilee of the Gentiles.” Jesus brings light “to a people who sit in darkness.” (Matthew 4,12-17,24-25) In Galilee Jesus fulfills the promise made to the Magi.

He repeats the words John used to define his ministry: “Repent, for the kingdom of God is at hand.” Yet, while John speaks to the Jewish world, (Saturday, John 3,22-3); Jesus calls a Gentile world as well to turn to God, for the kingdom of God at hand.

Humanly speaking, it wasn’t a good time for such a mission. It’s “after John was arrested,” a dangerous time. Galilee, when Jesus began his mission, was ruled by Herod Antipas, who imprisoned John and then beheaded him. (Matthew 4, 12-25)

It probably wasn’t a good time either for the Magi to come to Bethlehem, in the days of Herod the Great. But God’s time is not our time; God’s ways are not our ways. We can miss the opportunities of grace when we think of time in too human a way.

Accounts of the miracle of the loaves and the crossing of the Sea of Galilee from Mark’s gospel are read on Tuesday and Wednesday of this week. Commentators note that in Mark’s gospel the Sea of Galilee is a stormy path Jesus takes to reach the Gentile world of his day. The other side of the lake, the western side, was predominantly a Gentile area. They are given the same Bread he provides for the children of Israel.

It’s to “all of Galilee” that Jesus goes and consequently “his reputation traveled the length of Syria. They carried to him all those afflicted with various diseases and racked with pain: the possessed, the lunatics, the paralyzed. He cured them all.” (Matthew 4, 23-25)

Jesus brings good news to both Jew and Gentiles in Galilee, the”Galilee of the Gentiles.”

The Word:December 31

Adoration of the Shepherds, Giorgone , National Gallery

We end the year reading from the 1st chapter of St. John’s Gospel: “In the beginning was the Word and the Word was with God and the Word was God.” The Word of God begins all things and in the Word all find their completion.

The responsorial psalm for today calls the heavens to sing and the earth to rejoice.

  Let the heavens be glad and the earth rejoice!
Let the heavens be glad and the earth rejoice;
    let the sea and what fills it resound;
    let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult before the LORD.

Creation today needs the blessing of the Word, doesn’t it?

St. Bridget of Sweden influenced 15th century artists, like the one above, with her vision of the Nativity. Instead of in the stable, Mary places her Child on the earth outside so that the earth –all creation– might receive his blessing along with Joseph and the shepherds.

The Word, who made all things, became flesh to bring blessings to all that came to be.

Listen to Maximus, the Confessor, speak of the marvelous adaptability of the Word made flesh:

“The Word of God, born once in the flesh (such is his kindness and his goodness), is always willing to be born spiritually in those who desire him. In them he is born as an infant as he fashions himself in them by means of their virtues. He reveals himself to the extent that he knows someone is capable of receiving him. He diminishes the revelation of his glory not out of selfishness but because he recognizes the capacity and resources of those who desire to see him. Yet, in the transcendence of mystery, he always remains invisible to all.

For this reason the apostle Paul, reflecting on the power of the mystery, said: Jesus Christ, yesterday and today: he remains the same for ever. For he understood the mystery as ever new, never growing old through our understanding of it.”

God’s love is an adaptable, respectful love. That’s the way God loves us, that’s the way he loves all creation; that’s the way we should love.