Tag Archives: earth

Cosmic Temple, Cosmic Christ

Christ Pantocrator, Church of the Holy Sepulchre in Jerusalem. Licensed by Andrew Shiva under CC BY-SA 4.0.

28th Week in Ordinary Time, Thursday (Year II)

Luke 11:47-54

“In the beginning, when God created the heavens and the earth…” (Genesis 1:1).

The curtains of the cosmic drama open with these words of Genesis, rolling out a lush garden of primordial integration when the whole of creation pulsated with divine light and energy. Ancient Hebrew cosmogony linked the ideas of cosmos and temple: 

“The heavens are my throne, the earth, my footstool. What house can you build for me? Where is the place of my rest?” (Isaiah 66:1)

Before the Jerusalem Temple came to be, the Earth was the temple of God. Before the Hebrews came to be, Abel offered pleasing sacrifices to the Lord on the integrated altar-temple of his heart and the Earth, the dwelling place of God (Genesis 4:4). 

Cain dissociated the altar from the temple, his heart from the Earth, and committed fratricide (Genesis 4:8). 

Stabbed in the heart by Cain’s assault, the Earth opened her mouth and swallowed the body and blood of Abel, the first prophet (Genesis 4:10-11).

The Lord said: “Woe to you who build the memorials of the prophets whom your fathers killed. Consequently, you bear witness and give consent to the deeds of your ancestors, for they killed them and you do the building. Therefore, the wisdom of God said, ‘I will send to them prophets and Apostles; some of them they will kill and persecute’ in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood!” (Luke 11:47-51)

Instead of cleansing their hearts and acquiring the holy spirit of the prophets, the children of the murderers silenced the voice of God with whitewashed tombs (Matthew 23:27), a respectable cover-up for their own violence. Jesus saw right through the tomb builders and unmasked their hypocrisy. 

We have an analogy in modern times: How well do we in America and around the world uphold the ideals of the heroes and heroines whom we honor? Do we pay homage to Abraham Lincoln but fail to examine our own hearts and that of our nation for racial bias? Do we laud Thomas Jefferson’s words that “all men are created equal,” but settle for institutional injustices? 

The prophets deserve to be honored. Jesus never sanctioned the destruction of their memorials. However, he challenged the tomb builders to go beyond paying external homage to conforming their own hearts to the spirit of the honored. 

From Abel to Zechariah, the voice of God was stamped out between the altar (thusiastérion) and the temple or “house” (oikos). The altar was “the meeting place between God and the true worshiper”—the human heart, ultimately, not just a manmade structure. “For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” (Hosea 6:6; Matthew 9:13). 

In the yawning gulf between the altar and the temple, the heart and the Earth, fratricide after fratricide darkened the soil of our original clay with bloodshed. 

Christ, the high priest of his temple, would eventually be killed like all the prophets on the altar of the Cross in his kenotic obedience. Yet the Son of God is more than a prophet and a priest. His cosmic Body is the very temple of the Holy Spirit (John 2:20-21). Adoption by the Father through Christ, by baptism into his death, makes each person a temple of the Holy Spirit (Romans 6:4; 1 Corinthians 6:19). 

The Earth could not hold the Body and Blood of Christ in a tomb as she did Abel to Zechariah. On the third day, the Son of God rose and renewed the whole universe, deifying her and pulling her into the love of the Trinity.

A change of heart was not forthcoming from Jesus’ antagonists, however. They were righteous in their own eyes, and honoring the tombs of the righteous confirmed their righteousness. Jesus joined the voices of the prophets and decried their hypocrisy, precipitating their schemes.

Woe to you, scholars of the law! You have taken away the key of knowledge. You yourselves did not enter and you stopped those trying to enter.” When Jesus left, the scribes and Pharisees began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say (Luke 11:52-54). 

-GMC

Mary, Mother of a New Genealogy

Icon of the Theotokos

Feast of the Nativity of the Blessed Virgin Mary

Matthew 1:1-16; 18-23

Happy Birthday, Mother Mary!
Happy Birthday, Mother Earth!

In the beginning God created the heavens and the earth. The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters (Genesis 1:1-2).

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham (Matthew 1:1).

Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit (Matthew 1:18).

The images in the Book of Genesis reappear with fresh life in the opening lines of the New Testament—a second Genesis and re-creation of the earth. 

The birth of the cosmos and the birth of Christ issued forth by the same primeval Wind, Breath and Spirit beyond all worlds. 

In the first Genesis, the Spirit of God hovered over the waters of the earth (Genesis 1:2) and brought forth life of every kind. In the second Genesis, the Holy Spirit hovered over the waters of Mary’s womb and brought forth Emmanuel, “God with us.”

God said, “Let there be light,” and there was light (Genesis 1:3). Mary said, “Let it be done to me according to your word,” and Light from Light became flesh in her womb (Luke 1:38).

Mary Immaculate, like Adam Immaculate, was born stainless and pristine, but unlike Adam and Eve, she gave birth to a deified humanity by the power of the Holy Spirit. Person begot person wholly without passion, beyond the union of male and female. In the image of the Virgin Father, the Virgin Mother begot the Word in the mysterious spiration of the eternal Breath. The formless void of Mary’s earthly womb pulsated with the energetic radiance of the Logos enfleshed. 

Mary’s immaculate conception and perpetual virginity introduced an absolute break in the line of biological descent ending with Joseph, the foster father of Jesus Christ. From henceforth, the co-heirs of Christ, born of the Spirit, have God as their Father, Origin and End. Mary, the Mother of God, is the mother of all of Christ’s brethren in their journey back to the Father.

The genealogy of persons born in the Womb of the Father, through the Son, and in the Spirit begins with the Blessed Virgin Mary and continues with St. Joseph, St. Peter, St. Andrew, St. James, St. John, St. Philip, St. Bartholomew, St. Thomas, St. Matthew, St. James (son of Alphaeus), St. Jude, St. Simon, St. Matthias, St. Stephen, St. Mary Magdalene, St. Mary of Bethany, St. Mary of Clopas, St. Priscilla, St. Aquila, St. Veronica, and all the saints throughout the centuries. 

The second Genesis will see the return of the cosmos back to the Source who is Three One/One Three, and the reintegration of all divisions. Persons born again in the Spirit join the Blessed Virgin Mary and her Son in the upswing back to the Trinity—the multi-personal festival of eternal love and glory.

-GMC

Thomas Berry, CP, died June 1,2009

The Passionists will remember him at a liturgy at Immaculate Conception Monastery in Jamaica, New York on Saturday, June 6, 2009. You can find information about this extraordinary priest and scholar at http://www.thepassionists.org

But here are two wonderful videos that captures his contribution as a thinker and scholar: