Saturday, 5th Week of Lent

Lent 1

Readings

Our readings today set the stage for Holy Week

After Jesus raises Lazarus from the dead, some Jewish leaders raise the prospect of his death. (John 11,45-59) Their meeting anticipates the final meeting of the Sanhedrin, which will seek the death sentence from Pilate, the Roman procurator, before the feast of Passover.

The meeting was unlikely a cabal of his enemies. Some who favored Jesus must have also been there. From them news of this meeting must have gotten to Jesus. He had his friends among the Jewish leaders. 

Caiaphas, the high priest, sees political consequences if Jesus isn’t stopped– the Romans will step in at the slightest sign of a political troublemaker. But John’s gospel sees divine consequences– evil is pitted against good. 

The high priest unknowingly predicts God’s reversal of it all John’s Gospel says:: “ he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God.”

Good always triumphs.

The passion and resurrection of Jesus is God’s great sign that good triumphs over evil. God has the last word; we’re called to believe in his power over evil, difficult as that is.

Today’s readings also prepare for what’s coming tomorrow– Palm Sunday, when Jesus enters Jerusalem. While leaders plot in the temple area, Jews in that same place, who have come to Jerusalem for the feast– many from Galilee we would suspect– wonder whether Jesus will come there. “What do you think? That he will not come to the feast?”

He will come.

.

Lord, in our day we wonder

“Will you come?”

God of all, help us all,

Come to us today in our need..

Deliver us from all evil. Amen.

,

Jesus Preaching, by Rembrandt van Rijn

How do you draw the face of the most perfect man who ever lived, never having seen him? That was Rembrandt’s challenge, and he met it as he composed this serene, gentle and questioning countenance.

It is amazing how often, in discourse and conversation, our Lord asked questions. And these questions continue to contain answers a hearer can discover, the more he reflects upon them.

That was the way Socrates taught, realizing that a really good question should already contain its answer, if the question be truly understood.

That’s why the best teacher I ever had required us, in a final exam, not to answer his questions, but to ask ten questions that would prove how well we could synthesize his course. The questions, he’d say, should grow out of and toward one another, containing the answers as a seed contains the bud.

Here Jesus seems to be asking, “What can a man offer in exchange for his life?” (Mark 8:37) The answer is there, if we properly evaluate each word. It is implicit, too, in his question, “Who do you say that I am?” (Matthew 16:15) Peter gave answer for us all, since to know Jesus is to have seen the Father also. (John 14:9)

A true answer is always the echo of a question. So it should be our ambition to echo, without distortion, the question he continues to ask us: “Will you also go away?” (John 6:67) Then everything we say or do will proclaim that Jesus has the words of eternal life, that there is no other way to truth that has not found life in him.

From Meditations on Some Art I Have Loved

By Fr. Hilary Sweeney, C.P.

Not Helpless

    In the Gospel (Lk1: 26-38) for the Solemnity of the Annunciation of the Lord, Gabriel addresses the young Mary: “Hail, full of grace!” Hail Mary! Ave Maria. 
    Five years ago before any of us could imagine that Italy could become such a sad place, I would hear Romans greet each other “Bon Giorno!”, “Ciao”, and, catching my attention, “Ave”, “Hey, Ave!” I always thought that was a strictly religious word, but the Latin word “Ave” originally meant “Be well”. Over the years it became a salutation for emperors and monarchs, therefore “Hail” in English. In the Spanish version of the prayer, “Dios the salve Maria,” we are saying “God save you”, as in “God save the Queen”.


    In prayer, I often imagine Our Lady wrapped in the glory and power of God, indeed a Queen, the Queen Mother. Her crown is the greatest crown: “Jesus Crown of Saints.” But at other times, the crown that I see on her brow is the crown of thorns that her Son wore. The Glorious Queen walks in quiet humility among the poor and stricken, a Lady of Sorrows, saying to us “Ave: Be well.” This is a definition of the virtue of Charity: “ Wishing or willing the good of the other.” Therefore, she can also be called Our Lady of Charity.


    Last night I made the mistake of reading these two articles on the internet regarding the coronavirus pandemic. One article talked about the final stages for the critically ill, how suddenly the air passages are flooded with hard phlegm and the use of a respirator is immediately necessary. The other article talked about the lack of enough respirators in some Italian hospitals, how the weakest (oldest?) patients were allowed to quietly suffocate and die. These articles disturbed me and made me feel helpless, helpless, helpless. I know so many of us feel like that.


    At 3:00 o’clock in the morning I could not sleep and started thinking about the hyperbolic graphs that describe the increasing growth of the epidemic in so many places, and of course, about those two articles. Suddenly I was remembering my father’s death from pulmonary edema, his struggle for breath until the end. He was in hospice care. He had so many other problems that a ventilator or some other drastic intervention would not have helped. I remembered how I held his hand at the bedside, feeling helpless, helpless, helpless.


    This is what I was remembering in the darkness, in my bed. Strangely enough, I decided to pray, slowly and deliberately, a Hail Mary to try to relax and get out of this state. Even stranger, was the image that God put in my mind. Mary was my age, 70ish, perhaps living in ancient Ephesus. She often meets me in prayer under these conditions, a friend, like my own mother in her last years. But this night she appeared afflicted and disturbed. She was remembering her own helplessness at the foot of the Cross as her Son suffocated before her. I know she was the holiest of all of us. She experienced His Resurrection. She was anointed at Pentecost. But she was a human being like all of us! That sorrowful memory must have haunted her at the most unexpected times. That night, it was haunting the both of us. 


    So I prayed,” Be well Mary, you are full of grace. Our Lord is here with you!”, not so much for my sake, but for hers, foolish me, trying to console the Luminous Lady. But there I was. Suddenly we were praying together. She was praying for all of us. The peaceful effect grew gradually. I fell asleep and this morning I woke up remembering this moment.


    I suppose the lesson was that one of the most powerful ways to combat grief is by trying to console someone else, by reaching out, by offering someone a cool glass of water, by practicing the virtue of Charity, which is another name for Love, which is another name for God, All-Powerful, All-Merciful, Eternal…..


    Thank you kind sister, mother, friend. With you and your Son at our side we are never really helpless. Blessed Lady, may your example give us courage and confident generosity in these trying times.

Orlando Hernández

A Meal in Bethany

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On the Monday of Holy Week John’s gospel (John 12,1-11) calls us to a meal honoring Jesus in Bethany following the resurrection of Lazarus. It’s the last meal mentioned in the gospels before the Passover supper. The gift of life that Jesus gives his friend leads to a sentence of death.

Faithful Martha serves the meal; Lazarus newly alive, is at the table. But the one drawing most of our attention is Mary, their sister who, sensing what’s coming, kneels before Jesus to anoint his feet with precious oil and dry them with her hair. “And the house was filled with the fragrance of the oil.”

The precious oil is an effusive sign of her love and gratitude; it also anoints Jesus for his burial. Only in passing does the gospel mention that evil is in play here. Judas, “the one who would betray him,” complains that the anointing is a waste, but his voice is silenced. Believers are honoring the one they love.

How fitting that Holy Week begins with this gospel when, like Mary, we kneel and pour out the precious oil of our love upon him who pours out his precious life for us.