The scripture readings at daily Mass during Lent are arranged differently than they are for the most of the year. For most of the year the readings are consecutive and each reading takes its own path and there’s no attempt to harmonize them.
For Lent the first reading and the gospel are arranged to complement each other. Our first reading today from Isaiah is a commentary on Matthew’s gospel where Jesus teaches his disciples the Our Father. (Matthew 5: 14-17) Isaiah puts a certain light on Jesus’ teaching on prayer.
Thus says the LORD: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it. (Isaiah 55:10-11)
Isaiah says that God’s word comes from the heavens like rain and snow, watering the earth, making it fruitful, giving seed to the sower and bread to the one who eats. “It shall not return to me void, but shall do my will, achieving the end for which I sent it.”
Prayer is God’s gift, the reading says. God in heaven, whom Jesus tells us to pray to, wants to speak to us, to communicate with us, to share divine life with us, as “our Father.” The gift is like rain and snow. Mysterious in the way it’s given, yet in some way sure to come and effective. Prayer begins, not with us, but with God desiring friendship with us.
It’s a gift that, like rain and snow, falls upon the whole earth. It falls on all people, on the publican who wonders if he belongs in the temple at all, on Queen Esther, the fallen-away Jewess whom we remember in Thursday’s reading this week . It falls on the just and the unjust. Prayer is a gift given to all.
Lent is a time for renewing our intimacy with God in prayer. It’s an intimacy drawing us to be like him. It’s a seed we’re given to cultivate, a valuable gift of God, our Father in heaven. Let’s care for it:
Our Father who art in heaven. ,hallowed be thy name, thy Kingdom come, Thy will be done on earth as it is in heaven .Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Reaadings: http://www.usccb.org
The Victor's Place 
What is my daily bread?
It’s a fountain of grace,
A source of strength;
Quiet time in God space.
Into my heart center,
No babbling or repetition,
I dialogue with Jesus.
I offer praise and petition.
Lead me on, Lord,
Show me the way,
Firm my steps,
Shepherd me today.
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Dear Father Victor, thank you for the COURAGE to grow in intimacy with God that your reflection today gives me! Today, based on that courage I am going to make a meditation and an Examen of Conscience with the Our Father!
The same grace and blessings you gave me…back at you!
I will NEVER FORGET how one early, very early morning I asked for your prayers and you, as a channel of God, answered me. I WILL NEVER FORGET that!
fdan aka Fabienne
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The concept of a “synodal church” refers to a model of church governance and community engagement that emphasizes collegiality, participation, and discernment among all members of the Church, including laity, clergy, and leadership. This approach promotes dialogue and decision-making processes that involve a wider spectrum of voices, fostering a sense of shared mission and responsibility within the Church. Synodality is rooted in the understanding that the Spirit speaks through the entire community, guiding it in its journey of faith and addressing contemporary challenges.
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