
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
In chapters 5-7 of Matthew’s gospel, Jesus speaks to his disciples from a mountain where, like Moses, he proclaims God’s revelation to the world. By grouping many of the teachings of Jesus in this setting, the evangelist clearly indicates that Jesus upholds Jewish tradition and does not abolish it.
Like the prophets before him who critiqued the tradition into which they were born by the great commandment of love, Jesus does the same. He does not destroy what God has done; he renews it by means of love.
And so, lent is our time for renewing life at hand, from its highest expressions to its least, in love.
Yes, lent calls us to think great thoughts and to embrace great visions of faith, and we try to do that. But it’s a season–our reading today reminds us– for remembering small things too. “A cup of cold water,” a prisoner, someone sick visited, someone naked clothed, someone hungry fed, “a word to the weary to rouse them.”
The law of God often comes down to small things, and the greatest in the kingdom of God are the best at that.
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