Then Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Messiah. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.Matthew 23:1-12
Between the Creator and creation, there is no barrier. Phylacteries and tassels, like the fig leaves of Eden, seek cover from the original, naked simplicity before God.
As no barrier exists between the Son and the Father, none exists between the Son’s brethren and the Father. Abba’s children are directly in his hand and in his womb. God designed the human person to hear his voice directly in the Spirit. The Son of God came to restore Adam’s union with the Father, for “the Father and I are one” (John 10:30).
In the Bread of Life discourse, Jesus quotes Isaiah 54:13, which prophesies a new intimacy with the Father:
No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.
It is written in the prophets:
‘They shall all be taught by God.’
Everyone who listens to my Father and learns from him comes to me.John 6:44-45
All your children shall be taught by the Lord;Isaiah 54:13
great shall be the peace of your children.
The Hebrew word for “peace” is shalom, which means wholeness, soundness, and completeness in God. Fractured Adam and his offspring will be made whole by the Spirit of God:
I will pour out water upon the thirsty ground,Isaiah 44:3
streams upon the dry land;
I will pour out my spirit upon your offspring,
my blessing upon your descendants.
The law of life written on hearts is the voice of the Holy Spirit, our interior teacher:
But this is the covenant I will make with the house of Israel after those days—oracle of the Lord. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. They will no longer teach their friends and relatives, “Know the Lord!” Everyone, from least to greatest, shall know me—oracle of the Lord—for I will forgive their iniquity and no longer remember their sin.Jeremiah 31:33-34
And I will give them another heart and a new spirit I will put within them. From their bodies I will remove the hearts of stone, and give them hearts of flesh, so that they walk according to my statutes, taking care to keep my ordinances.Ezekiel 11:19-20
The outpouring of the Holy Spirit at Pentecost fulfilled the prophecy of Joel:
It shall come to passJoel 2:28-29 (NABRE: Joel 3:1-2); cf. Acts 2:17-18
I will pour out my spirit upon all flesh.
Your sons and daughters will prophesy,
your old men will dream dreams,
your young men will see visions.
Even upon your male and female servants,
in those days, I will pour out my spirit.
The essence of prophecy is the recognition of truth, which is given by the Holy Spirit:
But when he comes, the Spirit of truth, he will guide you to all truth.John 16:13
In the Last Supper Discourse, Jesus enigmatically told the disciples that the hour and day is coming when he will no longer intercede for them. They will find themselves “in the Father” just as the Son is “in the Father.”
I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father. On that day you will ask in my name, and I do not tell you that I will ask the Father for you. For the Father himself loves you, because you have loved me and have come to believe that I came from God.John 16:25-27
I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.John 17:20-23