13th Week in Ordinary Time, Wednesday (Year II)
Amos 5:14-15, 21-24; Matthew 8:28-34
After Adam lost his one-pointedness, the single eye (Matthew 6:22) split in two and revolved in every direction like strobe lights in the theater of the world. Knocked off center from his still and tranquil union with God, he became a creature of distraction in search of entertainment and pleasure to fill his insatiable appetite.
The descendants of Cain established the first city and pioneered the music and technology industries (Genesis 5:21-22). Murder escalated as distractions multiplied: “If Cain is avenged sevenfold, truly Lamech seventy-sevenfold” (Genesis 5:42).
When friendship with God was no longer a given, religion made use of forged instruments and tools in worship and sacrifice, but humanity fell into distraction, worshipping its own inventions instead.
I hate, I spurn your feasts, says the LORD, I take no pleasure in your solemnities; Your cereal offerings I will not accept, nor consider your stall-fed peace offerings. Away with your noisy songs! I will not listen to the melodies of your harps.
Ritual and music—servants of the liturgy—became idols in Amos’ day. The original harmony was found not in externals but in the “justice” of Adam’s faculties in which body, soul and spirit moved effortlessly in graced union with the Trinity. When the energy of the Holy Spirit animated the first-created person, “rivers of living water” flowed from within (John 7:38). Amos’ yearning plea hearkened back to this original harmony: But if you would offer me burnt offerings, then let justice surge like water, and goodness like an unfailing stream.
The demoniacs in Matthew’s Gospel portray humanity in its frenzy and madness of distraction, torn apart by multiple voices (“Legion”) and omnidirectional wandering. The approach of the Light invoked the wrath of the demons: “What have you to do with us, Son of God? Have you come here to torment us before the appointed time?”
Darkness recognized the Light, the original Source from which they freely departed. Its very existence depended on its Master. And so, its chaotic ensemble begged, “If you drive us out, send us into the herd of swine.”
To the consternation of the townspeople, the demons rushed into the herd and drowned in the sea—an economic disaster. Two brothers and members of their own Body were healed, but capital was more important. The people “begged him to leave their district.”
Why did Jesus allow the pigs to die? Just as “it is better that you lose one of your members than that your whole body be thrown into hell” (Matthew 5:29), it was better that the town as a whole—taken as one man—lose its economic base rather than drown in the sea.
The loss of the pigs was no more extreme than the plucking out of an eye or the severing of a limb. Losses purify desire and reveal the heart’s true priorities. Great discipline, humility and silence are required to master the things of this world rather than to be mastered by them. “Music” (all human ingenuity), technology, and money are servants not idols, even in the sphere of religion. As the Sirens drowned many a man in Greek mythology, the pleasures and ambitions of this world are legion and lethal to the spirit if not ordered rightly.